Communal tensions between different communities have been growing in Manipur with explicit and increasing hate crimes, under the observant eyes of the government, albeit with minimal or no state interventions. Since May 3, 2023, the state has plummeted into unending chaos and violence. What started as the Meitei-Kuki inter-ethnic conflict with certainly understandable state involvement and contemptible administrative failure, the hostilities have persistently been attempted to spread across the whole state with sections of the Meiteis continuously resorting to hatred-attacks on the minority communities, especially the Pangals. While prejudiced treatment of the Pangals has been a testament to the post-merger history of Manipur, the almost two-year-long turmoil in the state brings in a new hateful communalisation campaign against the Pangals spearheaded by certain sections of the Meiteis, especially the armed militias established post-May 3, 2023 and certain radical and fundamentalist organisations like the Kangleipak Kanba Lup (KKL) and Meitei Leepun who are known for their extreme ideologies and who have regularly been spewing hate rhetoric, with complete impunity.
Several cases of targeted attacks on the Pangals have been effectively silenced during the violence, especially sensing the sentiments of the fragile raged sentiments of the Meiteis and the Kukis. However, the most recent incident on January 5, 2025 seems to have crossed the thresholds of humanity and ethics. A teenager from the Pangal community Akhter Tampakmayum, 18 years, is alleged by Aramabai Tenggol, an armed Meitei militia, to have molested a girl from the Meitei community. According to the boy, “he and his lady co-worker of Kafya Café were summoned by the militant outfit’s Heingnag Unit (34), the reason for which as reported was a case of a proposal got misunderstood by the girl. At the Arambai Tenggol unit’s premise, he is reported to have been tortured, beaten, and force-fed ‘raw-pork’; while also forcing him to give a statement falsely accusing the Muslim Imams of promoting hatred against the Meiteis. The boy was reportedly nailed on his hands and feet by Arambai Tenggol’s leader Korounganba Khuman who then coerced him to say that Imams of mosques encourage Pangal youths to develop relationships with Meitei girls, to help increase Pangal’s population and to erase the Meiteis from Manipur”, the later part of which was video recorded and widely circulated on social media platforms. The boy was reportedly handed over to the police by the Arambai Tenggol and released on the same day. Such acts of the Arambai Tenggol, for that matter its Heingang Unit, is but an outright provocation to the wider Pangal community, a serious act to hurt the sentiments of the people following the Islamic faith. This not only explains their underlying wider intentions against the Pangals, a small minority Muslim community in Manipur but also invites serious questions on the nature of activities of this armed group with relation to the state’s and national security, communal harmony, and public order.
If the allegation of molestation is found true, the boy could have been punished in accordance with the law of the land. The Arambai Tenggol’s extra-judicial and extra-Constitutional act, not only by taking the matter into their own hands but also by trying to insult and provoke the whole community and its Islamic faith, is highly condemnable. This only invites more trouble in a state already mired by tumultuous violence and chaos. At the same time, it won’t be wrong to also say that the prejudicial targeting of the Islamic faith comes with their intentional second-class treatment of the Pangals. Thus, the Arambai Tenggol’s violent and extra-judicial nature of activities acts as the catalyst to create distinct fissures and polarisation between the communities, with a huge potential to create not only distrust but also an ominous atmosphere that has a latent energy to spark violence any time in the state.
While there has been a long list of hateful targeted attacks by certain sections of the Meiteis on the Pangals in the post-independent Manipur despite an unhindered peaceful co-existence in the history of the state, a more evident anti-inter-community marriage or relationship campaign had started prior to the breakout of May 3, 2023, after which it has been witnessed to be profoundly promoted by armed militias in particular and the masses in general. This is being done to ensure the purity of “Meitei blood” and the continuity of an undefiled Meitei race. Mass campaigns have been organised by the Arambai Tengol, the armed militia to school the public in general and the Meitei women in particular about the need for maintaining a “pure Meitei race”, often associating with a mass pledge in the name of God to not pollute their blood. This kind of mass campaigns by armed and radical organisations with widespread public support, often associating hatred and rhetorical diatribes against the Pangals using social media platforms are largely responsible for creating distinct communal enclaves in the state.
The concern, therefore, lies in the governments’- both the Union and the state’s failure to contain the militias operating in the violence-hit Manipur and giving them a free hand, while the state watches the inhumane and unethical acts of hateful crimes from its “protected thrones”. The incident mentioned above is not the first time that the Arambai Tenggol has inflicted hate crimes on the Pangals, even if, in the almost two years that Manipur has been in turmoil, these have remain largely uncounted, unnoticed. There were several incidents- both reported and unreported, but side-lined through some sort of negotiations wherein the Pangals, sensing that this was the need given the situation that the state has been in. It is the Pangals who have had to compromise every time against the might of the militias supported by the government. However, as part of their continuous provocation and insults, taking the opportunity of a Pangal boy proposing to a Meitei girl, the Arambai Tenggol has seized this one incident, escalated its campaign to further intimidate a miniscule minority community, while also at the same time deeply hurting their religious sentiments and faith.
To the utter blindness and silence of the governments in all these happenings right in front of them, it becomes pertinent to question the following-
- Have the Union and the state governments ceased to exist in Manipur?
- Have the governments handed over the due rights for law enforcement, and to manage the state’s law and order in Manipur to the armed militias, like the Arambai Tenggol and others?
- What is Arambai Tenggol’s objective in relation to co-existence in Manipur?
- Are human rights and freedom to profess a religion of one’s choice, as enshrined in the constitution of India still available to the people of Manipur?
- Is Arambai Tenggol a superior authority over the government in the state of Manipur?
- If there is a government for the people in Manipur, what are its agendas for the state against such hateful targeted attacks?
- If there is a people’s government, how is it going to counter hate crimes?
- Is the Meitei as a community wholly supporting the Arambai Tenggol’s act of terror and insult to the faith of and against the Pangals? If not, how are those supporting peaceful co-existence going to counter such hateful terrors and insults undermining the history of togetherness?
The governments and the people of Manipur alike, need to wake up from their deep slumber, face reality, and counter —for the goodness of humankind and for the sake of upholding the integrity of Manipur—and respond. Both the Meitei-Kuki conflict and the Arambai Tenggol’s acts of terror and insults on the Pangals are equally detrimental to the well-being of the Manipur society. One must fight back to ensure substantive justice with the same intent in both cases. Calling for justice for survivors of the inter-ethnic conflict between the Meitei and Kuki, while ignoring and promoting the Arambai Tenggol’s continuous provocations on the Pangals is but a myopic meaning of ‘justice’. All right thinking persons from within all communities, be it the governments or the people, need to come out of our self-imposed cylos and isolation. Open our eyes wide, and fight against the sections of militias propagating communal hatreds and violence and to bring back and ensure our history of peaceful co-existence. With the governments lying in a determinedly shameless deep slumber that renders their writ non-existent, the onus lies even more on the people of Manipur to stop these hate-filled communal acts and targeted crimes against the Pangals.
(The author is a Ph.D. from Jawaharlal Nehru University (JNU), New Delhi)
Disclaimer: The views expressed here are the author’s personal views, and do not necessarily represent the views of Sabrangindia.
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