Skip to main content
Sabrang
Sabrang
Dalit Bahujan Adivasi

Adivasi groups resolve to intensify agitation demanding inclusion of Sarna Code in Census

Rail Roko protests planned across five states on November 30

Sabrangindia 22 Sep 2022

Sarna code

Adivasis in at least five states are planning to hold a Rail Roko (block railways) protest on November 30 to demand inclusion of the Sarna Code in the Census. As per a report in The Telegraph, the protest is being spearheaded by Adivasi Sengel Abhiyan, a tribal organisation having a presence in Jharkhand, Odisha, Bengal, Bihar and Assam.

The group is led by Salkhan Mumru who is a former Member of Parliament from Mayurbhanj in Odisha, and is currently based out of Jamshedpur in Jharkhand. Mumru told the publication, “We have a significant number of our members in these five states and they would be mobilised for the rail roko agitation. We are ready to withdraw the agitation if the Centre calls us for talks or agrees to include Sarna in the religion column of the next census.”

It is noteworthy that the states where the agitation is planned are all associated with mining activity, and therefore depend heavily on railways for transportation of the extracted ore.

Adivasi Sengel Abhiyan plans to spend the next two months mobilizing tribals for the Rail Roko protest and also hold smaller peaceful protests. Mumru had in August met with President Draupadi Mumru and communicated the demand for inclusion of the Sarna Code in the Census to her as well.

Is Sarna a separate religion?

Sarna literally means a grove of trees, and followers of the Sarna religion hold groves of Sal trees, indigenous to the Chota Nagpur Plateau region, to be sacred. Sarna is an animist religion followed by a vast majority of Adivasis of indigenous tribal people of India residing in the states of Bihar, Chhattisgarh, Jharkhand and even some in West Bengal and Assam. They insist that despite being essentially nature worshipers, and even having festivals dedicated to ancestor worship, their religion is distinct from Hinduism. Sarna followers have therefore been demanding that it be recognised as a separate code in the Census, so that they can identify officially as non-Hindus.

In a December 2020 interview to Down to Earth, Sonajharia Minz, Vice Chancellor, Sido Kanhu Murmu University, explained, “According to the tribal ethos, community is part of an ecosystem and not the master of it. The tribal religion is different from Hinduism as it does not have a figure of god.” She further said, “There is a supreme spirit that does not have a name and is worshipped. There is reverence for nature in the form of trees, mountains and rivers, as they are seen as the manifestation of that supreme spirit. The denial of this identity distorts the census figures.”

In the same article[1] titled Sarna Dharam Code: Of Adivasi identity and eco-nationalism, Ambika Aiyadurai, Anthropologist, Assistant Professor, IIT Gandhinagar, offered another take on the importance of including the Sarna Code in the Census. She said, “Both Christianity and Hindutva groups (in northeast India) are competing with each other to bring the tribal communities under their respective folds. To resist this, there have been serious attempts to institutionalise the indigenous faith of the respective tribal communities, to create space for their own faith. Indigenous people are often caught up in a struggle to maintain their unique indigenous identity.”

This is significant given how while on the one hand the continued presence of a variety of Christian missionaries in different tribal areas since before Independence had led many tribals to convert to Christianity, one the other Hindutva groups are trying to conflate the identity of all tribals with that of Hindus.

Since Census data plays a key role in development of policies related to Adivasis i.e people hailing from indigenous communities and tribes, followers of Sarna feel that assigning a separate code for Sarna religion in the Census would allow authorities to get an actual picture of just how many Sarna followers there are across the country and this in turn could help them in formulating better policies for tribals. When the tribal identity is conflated with that of Hindus or people of any other religion, their actual numbers are not represented properly. This impacts recognition of tribals and access to benefits related to reservations and welfare measures.

Recommendations and advocacy for inclusion of Sarna Code in Census

The National Commission for Scheduled Tribes (NCST) has recommended way back when the 2011 Census was to be conducted, that Sarna be assigned a separate religion code in the Census. Rameshwar Oraon who was the chairman of the NCST at that time was quoted by Times of India as saying, “Their demand deserves adequate attention and I would suggest independent religion code should be accorded to Sarna in the religion code of the Census.”

According to Navbharat Times, when people were given the option to write Sarna in the ‘other’ column under religion, nearly 50 lakh people identified as Sarna followers, with 40 lakhs hailing from Jharkhand alone!

In fact, on November 11, 2020, the Jharkhand State Assembly passed a unanimous resolution to demand the inclusion of a separate Sarna Code in the 2021 Census. The proposal was tabled by Jharkhand Chief Minister Hemant Soren who had said previously at an online conference of Harvard University in February that year, “Tribals were never Hindus. They have a distinct social and religious identity. They are nature worshippers and yet efforts have been made to club them with Hindus.” At that time, Soren had attracted much flak for this assertion, mainly from right-wing Hindutva groups who have long held the belief that all tribals are Hindus.

Salkhan Mumru, while reiterating this demand for a separate Sarna Code in the Census, told The Telegraph, “We are surprised as tribals, who are mostly nature worshippers, are denied this recognition. The 50-lakh tribal people, who had put their religion as Sarna in the 2011 census, although it was not a recognised code, are more than the Jains and Buddhists. The Adivasis are not Hindus, Muslims and Christians.”

In December 2021, over 500 tribals had held a sit-in protest at Jantar Mantar under the aegis of Rashtriya Adivasi Samaj Sarna Dharma Raksha Abhiyan. The four-hour long protest culminated with memoranda being given to then President Ram Nath Kovind, Prime Minister Narendra Modi, Union home minister Amit Shah, Union tribal affairs minister Arjun Munda and registrar general and census commissioner of India Vivek Joshi.

Karma Oraon, who is the former head of anthropology department in Ranchi University and advisor, Rashtriya Adivasi Samaj Sarna Dharma Raksha Abhiyan, was quoted by The Telegraph as saying, “The inclusion of separate Sarna religion code would help in the preservation of separate tribal identity both culturally and in terms of religion.”


[1] https://www.downtoearth.org.in/news/governance/sarna-dharam-code-of-adivasi-identity-and-eco-nationalism-74569

 

Related:

Sarna code, a possible headache for right-wing supporters?

Sarna code: More than just a political tactic

Adivasi identity at stake

 

Adivasi groups resolve to intensify agitation demanding inclusion of Sarna Code in Census

Rail Roko protests planned across five states on November 30

Sarna code

Adivasis in at least five states are planning to hold a Rail Roko (block railways) protest on November 30 to demand inclusion of the Sarna Code in the Census. As per a report in The Telegraph, the protest is being spearheaded by Adivasi Sengel Abhiyan, a tribal organisation having a presence in Jharkhand, Odisha, Bengal, Bihar and Assam.

The group is led by Salkhan Mumru who is a former Member of Parliament from Mayurbhanj in Odisha, and is currently based out of Jamshedpur in Jharkhand. Mumru told the publication, “We have a significant number of our members in these five states and they would be mobilised for the rail roko agitation. We are ready to withdraw the agitation if the Centre calls us for talks or agrees to include Sarna in the religion column of the next census.”

It is noteworthy that the states where the agitation is planned are all associated with mining activity, and therefore depend heavily on railways for transportation of the extracted ore.

Adivasi Sengel Abhiyan plans to spend the next two months mobilizing tribals for the Rail Roko protest and also hold smaller peaceful protests. Mumru had in August met with President Draupadi Mumru and communicated the demand for inclusion of the Sarna Code in the Census to her as well.

Is Sarna a separate religion?

Sarna literally means a grove of trees, and followers of the Sarna religion hold groves of Sal trees, indigenous to the Chota Nagpur Plateau region, to be sacred. Sarna is an animist religion followed by a vast majority of Adivasis of indigenous tribal people of India residing in the states of Bihar, Chhattisgarh, Jharkhand and even some in West Bengal and Assam. They insist that despite being essentially nature worshipers, and even having festivals dedicated to ancestor worship, their religion is distinct from Hinduism. Sarna followers have therefore been demanding that it be recognised as a separate code in the Census, so that they can identify officially as non-Hindus.

In a December 2020 interview to Down to Earth, Sonajharia Minz, Vice Chancellor, Sido Kanhu Murmu University, explained, “According to the tribal ethos, community is part of an ecosystem and not the master of it. The tribal religion is different from Hinduism as it does not have a figure of god.” She further said, “There is a supreme spirit that does not have a name and is worshipped. There is reverence for nature in the form of trees, mountains and rivers, as they are seen as the manifestation of that supreme spirit. The denial of this identity distorts the census figures.”

In the same article[1] titled Sarna Dharam Code: Of Adivasi identity and eco-nationalism, Ambika Aiyadurai, Anthropologist, Assistant Professor, IIT Gandhinagar, offered another take on the importance of including the Sarna Code in the Census. She said, “Both Christianity and Hindutva groups (in northeast India) are competing with each other to bring the tribal communities under their respective folds. To resist this, there have been serious attempts to institutionalise the indigenous faith of the respective tribal communities, to create space for their own faith. Indigenous people are often caught up in a struggle to maintain their unique indigenous identity.”

This is significant given how while on the one hand the continued presence of a variety of Christian missionaries in different tribal areas since before Independence had led many tribals to convert to Christianity, one the other Hindutva groups are trying to conflate the identity of all tribals with that of Hindus.

Since Census data plays a key role in development of policies related to Adivasis i.e people hailing from indigenous communities and tribes, followers of Sarna feel that assigning a separate code for Sarna religion in the Census would allow authorities to get an actual picture of just how many Sarna followers there are across the country and this in turn could help them in formulating better policies for tribals. When the tribal identity is conflated with that of Hindus or people of any other religion, their actual numbers are not represented properly. This impacts recognition of tribals and access to benefits related to reservations and welfare measures.

Recommendations and advocacy for inclusion of Sarna Code in Census

The National Commission for Scheduled Tribes (NCST) has recommended way back when the 2011 Census was to be conducted, that Sarna be assigned a separate religion code in the Census. Rameshwar Oraon who was the chairman of the NCST at that time was quoted by Times of India as saying, “Their demand deserves adequate attention and I would suggest independent religion code should be accorded to Sarna in the religion code of the Census.”

According to Navbharat Times, when people were given the option to write Sarna in the ‘other’ column under religion, nearly 50 lakh people identified as Sarna followers, with 40 lakhs hailing from Jharkhand alone!

In fact, on November 11, 2020, the Jharkhand State Assembly passed a unanimous resolution to demand the inclusion of a separate Sarna Code in the 2021 Census. The proposal was tabled by Jharkhand Chief Minister Hemant Soren who had said previously at an online conference of Harvard University in February that year, “Tribals were never Hindus. They have a distinct social and religious identity. They are nature worshippers and yet efforts have been made to club them with Hindus.” At that time, Soren had attracted much flak for this assertion, mainly from right-wing Hindutva groups who have long held the belief that all tribals are Hindus.

Salkhan Mumru, while reiterating this demand for a separate Sarna Code in the Census, told The Telegraph, “We are surprised as tribals, who are mostly nature worshippers, are denied this recognition. The 50-lakh tribal people, who had put their religion as Sarna in the 2011 census, although it was not a recognised code, are more than the Jains and Buddhists. The Adivasis are not Hindus, Muslims and Christians.”

In December 2021, over 500 tribals had held a sit-in protest at Jantar Mantar under the aegis of Rashtriya Adivasi Samaj Sarna Dharma Raksha Abhiyan. The four-hour long protest culminated with memoranda being given to then President Ram Nath Kovind, Prime Minister Narendra Modi, Union home minister Amit Shah, Union tribal affairs minister Arjun Munda and registrar general and census commissioner of India Vivek Joshi.

Karma Oraon, who is the former head of anthropology department in Ranchi University and advisor, Rashtriya Adivasi Samaj Sarna Dharma Raksha Abhiyan, was quoted by The Telegraph as saying, “The inclusion of separate Sarna religion code would help in the preservation of separate tribal identity both culturally and in terms of religion.”


[1] https://www.downtoearth.org.in/news/governance/sarna-dharam-code-of-adivasi-identity-and-eco-nationalism-74569

 

Related:

Sarna code, a possible headache for right-wing supporters?

Sarna code: More than just a political tactic

Adivasi identity at stake

 

Related Articles

Communalism

Gandhi as “evil” (Mahiasura) is a time-tested narrative for all hues of Hindu communalists

The latest depiction of Mahatma Gandhi as ‘Mahiasura’ at the All India’s Hindu Mahasaha’s puja pandal in Kolkatta is a time-tested narrative of Hindu communalists who, as Teesta Setalvad has writen, regurgitate this narrative portraying Gandhi as different forms of “evil”

Communalism

Gandhi as “evil” (Mahiasura) is a time-tested narrative for all hues of Hindu communalists

The latest depiction of Mahatma Gandhi as ‘Mahiasura’ at the All India’s Hindu Mahasaha’s puja pandal in Kolkatta is a time-tested narrative of Hindu communalists who, as Teesta Setalvad has writen, regurgitate this narrative portraying Gandhi as different forms of “evil”


Sunday

03

Jan

Pan-India

Saturday

05

Dec

05 pm onwards

Rise in Rage!

North Gate, JNU campus

Thursday

26

Nov

10 am onwards

Delhi Chalo

Pan India

Theme

Stop Hate

Hate and Harmony in 2021

A recap of all that transpired across India in terms of hate speech and even outright hate crimes, as well as the persecution of those who dared to speak up against hate. This disturbing harvest of hate should now push us to do more to forge harmony.
Taliban 2021

Taliban in Afghanistan: A look back

Communalism Combat had taken a deep dive into the lives of people of Afghanistan under the Taliban regime. Here we reproduce some of our archives documenting the plight of hapless Afghanis, especially women, who suffered the most under the hardline regime.
2020

Milestones 2020

In the year devastated by the Covid 19 Pandemic, India witnessed apathy against some of its most marginalised people and vilification of dissenters by powerful state and non state actors. As 2020 draws to a close, and hundreds of thousands of Indian farmers continue their protest in the bitter North Indian cold. Read how Indians resisted all attempts to snatch away fundamental and constitutional freedoms.
Migrant Diaries

Migrant Diaries

The 2020 COVID pandemic brought to fore the dismal lives that our migrant workers lead. Read these heartbreaking stories of how they lived before the pandemic, how the lockdown changed their lives and what they’re doing now.

Campaigns

Sunday

03

Jan

Pan-India

Saturday

05

Dec

05 pm onwards

Rise in Rage!

North Gate, JNU campus

Thursday

26

Nov

10 am onwards

Delhi Chalo

Pan India

IN FACT

Analysis

Stop Hate

Hate and Harmony in 2021

A recap of all that transpired across India in terms of hate speech and even outright hate crimes, as well as the persecution of those who dared to speak up against hate. This disturbing harvest of hate should now push us to do more to forge harmony.
Taliban 2021

Taliban in Afghanistan: A look back

Communalism Combat had taken a deep dive into the lives of people of Afghanistan under the Taliban regime. Here we reproduce some of our archives documenting the plight of hapless Afghanis, especially women, who suffered the most under the hardline regime.
2020

Milestones 2020

In the year devastated by the Covid 19 Pandemic, India witnessed apathy against some of its most marginalised people and vilification of dissenters by powerful state and non state actors. As 2020 draws to a close, and hundreds of thousands of Indian farmers continue their protest in the bitter North Indian cold. Read how Indians resisted all attempts to snatch away fundamental and constitutional freedoms.
Migrant Diaries

Migrant Diaries

The 2020 COVID pandemic brought to fore the dismal lives that our migrant workers lead. Read these heartbreaking stories of how they lived before the pandemic, how the lockdown changed their lives and what they’re doing now.

Archives