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South Gujarat Farmers Revolt: Failure of Cash Crop Due to Cash Crunch They Warn Modi

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Demonetization: South Gujarat farmers protest, warn Modi, it will lead to failue of winter crop due to cash crunch

Farmers from across south Gujarat districts choked Surat city roads on November 19 as a mark of protest against demonetisation and the Reserve Bank of India's (RBI) decision restricting majority of the cooperative banks from dealing with the Rs 500 and Rs 1,000 notes.

Farmers dumped grain and poured milk on the streets in massive rallies in Surat and Anand on Saturday to protest the withdrawal of high denomination currency notes and restrictions imposed on district central co-operative banks (DCCBs) on exchange and deposits. In Surat, thousands of farmers under the banner of Gujarat Khedut Samaj (GKS) gathered at Jehangirpura in the Randher area in the afternoon, and travelled nearly 10 km through the city with truck-and tractor-loads of wheat, sugarcane and other agricultural produce to the office of District Collector M S Patel at Athwalines.

Tens of thousands of farmers joined in the massive rally starting from the Jehangirpura cotton gin to collector's office in Athwalines on November 19. Most of the farmers carried the truck loads of sugarcane, rice and vegetables which theydumped on the road outside the collector's office to register their protest against RBI and the Central government's lackluster attitude on the woes of the farmers community.

Farmer leaders said there are over 6 lakh bank accounts belonging to the farmers in district cooperative bank. The farmers are unable to withdraw money from their own accounts as the RBI has restricted the cooperative banks from accepting Rs 500 and Rs 1,000 notes. There is commotion in the villages, especially among the farm labourers, who have to literally spend their days without food.
 
Leader of the Khedut Samaj, Darshan Naik told the media, "Farmers are part of the cooperative sector. All the payments and deposits are made through the cooperative banks. There are over 22,000 mandlis across south Gujarat where the farmers sell their agriculture produce. The mandlis are not getting money from the cooperative banks due to RBI restriction and thus they are unable to pay to the farmers."

Naik added, "The situation of sugarcane workers is worse. There are 12 sugar mills in south Gujarat employing over one lakh workers. Around 95 per cent of them have not received wages due to the demonetisation. How will they survive? These are some of the big questions concerning the farmers community."
 

Former chairman of district cooperative bank, Dilip Bhakt said, "It seems the RBI is treating the farmers as terrorist and thus they are not allowed to either deposit or withdraw money from the cooperative banks. If this will continue for another few days, farmers will have tough time and people will die of hunger."
 

 
Farmers' protest against demonetization in Surat; Courtesy: Counterview

The farmers of South Gujarat have taken up cudgels against the Government of India's controversial decision to ban Rs 500 and Rs 1000 notes, saying it has led to severe cash crunch, leading to complete failure on their part to begin farming for the winder season and sell their agricultural produce, especially vegetables.

Warning that if cash crunch does not end immediately, says a memorandum forwarded to Prime Minister Narendra Modi, with a copy to Gujarat chief minister Vijay Rupani, the winter season will be a “failure” for the farmers, who are already suffering because of low prices in the monsoon season. 

Pointing out that they “will be further distressed”, the memorandum, submitted to the Surat district collector following a well-attended vehicle rally under the banner of Gujarat Khedut Samaj (GKS), says, “If the crops of vegetables, wheat, sugarcane and paddy are affected there will be an unprecedented rise in the prices which will affect the entire population of the country.” 
It adds, “Owing to lack of cash liquidity and difficulty in procuring essential items there may be issues of law and order that also arise.” As for vegetable growers, the memorandum adds, they cannot sell their produce in the market due to the cash crunch, as there are no buyers.
 

“Ultimately the cash crunch also affects the final purchases and sales by the end consumers in the retail market”, the memorandum complains, adding, the cooperative societies, too, are facing cash crunch, as they need lakhs of rupees daily to be disbursed to the farmers. 

What has made things worse, the memorandum says, is that the “freeze” imposed by the Government of India on district cooperative banks (DCBs) and their financial transactions. 
“This put the cooperative societies are in a bind: they cannot turn down the farmers and their produce, but they also cannot pay them the cash for the produce”, it underlines. 

You are aware that the monsoon crops of cotton, groundnut, sugarcane and paddy have reached the markets. At present, even the traders of the Agricultural Produce Marketing Committees (APMCs) do not have the capacity to buy these crops. 

“Currently the farmers are scrambling in order to meet the daily cash requirements for the winter crop such as seeds, fertilizers, fuel and wages”, the memorandum says. 
Pointing out that even today most Gujarat villages do not have branches of nationalized banks, and very few of the rural people have the ability to operate accounts, the memorandum says, “Even the few who do have accounts, have them with the branches of DCBs.” 

It adds, “The accounts of the milk cooperatives and the agricultural cooperatives are also linked to district cooperative banks.”

In this circumstance, the memorandum says, “The government’s action of keeping the district cooperative banks outside the purview of financial transactions smacks of distrust on farmers, milk producers and cooperatives.” 

It adds, “On account of this ill-thought decision the farmers, maldharis (milk producers) and agricultural labourers in rural Gujarat have been reduced to the plight of beggars despite having money on them.” 

“With a cash withdrawal limit of Rs. 3,000 against a daily requirement of lakhs of rupees daily in the peak agricultural season is making it difficult for the farmers to continue their agricultural operations”, the memorandum says. 

Against this backdrop, the memorandum asks Modi to immediate lift the freeze imposed on the DCBs. “If there is severe distrust of the DCBs then use their infrastructure to open counters of Reserve Bank of India (RBI) on their premises”, it underscores.

Recently, the Congress won all 36 seats out of 36 in the Unjha Taluka Panchayat election in Gujarat.

Courtesy: Counterview

HINDUS with MUSLIMS against Islamophobia

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A powerful statement of solidarity between concerned Indians, Hindu and Muslim, South Asian Americans and others against the growing Islamophobia manifest in the United States after the Donald Trump victory has been issued.

islamophobia

The text of the Solidarity Statement:

We issue this statement as concerned Hindus, South Asian Americans, and members of the AMEMSA (Arab, Middle Eastern, Muslim, South Asian) community who are tired of defending our people from hate and living in fear for the safety of our families. While Islamophobia and xenophobia are not new—and neither are resistance and solidarity—we believe this is a particularly urgent moment that requires a response from all of our communities. We as Hindus bear a particular responsibility in this moment of rising U.S. fascism, alongside rising Hindu fundamentalism in India.

As Hindus, we believe we have a particular responsibility to stand up against this hate and for the U.S. – and world – we want to live and thrive in. We have a long history of being divided against our Muslim brothers and sisters, EVIDENCed in the ‘divide-and-conquer’ colonization of the Indian subcontinent. When the colonial project was finally abandoned, it left a deep rift in our homeland – separating “Hindu India” from “Muslim Pakistan”. In reality, we know that Hindus and Muslims lived together for centuries, sharing their spaces and resources, inter-marrying, living as neighbors and friends, before our communities were violently separated by colonizer-imposed borders.

The long list of hate crimes since the San Bernardino shooting and the election of Trump includes violence on places of Sikh and Muslim worship, physical assault on AMEMSA community members, vandalism, hate speech, and hate mail. We reject any normalization of this violence, and are committed to a vision where Hindus resist this trajectory with our AMEMSA family.

White supremacy culture and xenophobia are overwhelmingly prevalent in the US today. Earlier this week, 60 million people cast ballots for radical right wing presidential candidate Donald Trump, who ran on pledges to deport millions of immigrants and require Muslims to register. This rhetoric is part of a vicious cycle of hate which fuels and is fueled by the deeply embedded racism on which the United States economy was originally built. The same ideology shows up in public institutions through racial profiling and armed police forces that brutally attack communities of color and Black people in particular; it shows up in the militarization of our borders, and the refusal of Syrian refugees displaced by climate chaos; and it shows up in renegade self-appointed “saviors” and vigilantes physically attacking Muslims, Black people, and anyone else who doesn’t fit into the white supremacist narrative of who and what America is.

In that context, the South Asian diaspora of today has often been pushed to separate and divide itself. Particularly since the racial profiling and government-sanctioned surveillance that has followed the 9/11 attacks, it has become commonplace for non-Muslim South Asian Americans to distinguish ourselves by religion, feeding into false binary narratives of good vs. bad South Asians. But for us this is defeat – surrendering to white supremacy and condoning racist violence against our own. The only value of distinguishing ourselves as non-Muslims is to recognize how we are impacted differently, so that we are better equipped to stand in solidarity as allies.

We must pledge resistance in our homelands, as we see the rise of Hindu fundamentalism under the Modi government in India, and how this supports Islamophobia and U.S. Empire globally. And we must pledge resistance in our home the United States, where one man can paint Nazi symbols and “go home” on a Somali restaurant before setting fire to it a few days later, and another can bomb threat a Muslim community center – and both can walk free with barely a blink from the media or local law enforcement.

Enough is enough. We pledge to resist hate and to organize our people and resources towards an America where all people are free to live without fear: free to work, play, pray, raise their families, and serve their communities without being dehumanized, targeted, incarcerated or attacked. We will work towards a world without Islamophobia. We will live and work in active solidarity, and we will move together towards a vision and practice of collective liberation.