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Target : Christians

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Fr.Cedric Prakash, Director, PRASHANT – Centre for human rights, justice and peace Spokesperson – Gujarat United Christian Forum for Human Rights
 
For almost a week now, the Gujarat Police have been knocking on the doors of Christian institutions and families all over the State asking a series of high objectionable questions.

In almost every case, thae police have been coming without any authorization and are at a loss to say who has sent them and for what the answers are required.

In the single instance (in Modasa, Sabarkantha District), the police with great difficulty furnished in writing (Gujarati – rather illegible) their questionnaire as follows : To: All Thana Amaldhar In DPO, CPI, Himatnagar No. L1B/M/03 dated 2/3/2003 Send information (between 1998 and 2003) about Christians of your area to this information centre or the State Government as per the paper (Patrak) by 3/3/2003 4.00 p.m.

1.
2  Year
3. No. of Christians at the beginning of the year.
4. Change of religion, area or village.
5. No. of people increased during the year.
6. No. of natural births (No. of increase)
8. Marriage of Christians with people from other religion.
9. Reasons for people migrating to – from your district or area.
10. Total No. of Christians (approx. from A to B)
11. Special note. “

The police (special branch, Ahmedabad) also visited our centre PRASHANT. Among the questions asked were :
a) who is the head of the institution ?
b) what are the activities of the institution ?
c) from where does the money come ? etc.

The police have also visited several Christian families all over and the questions related specifically to conversionand whether they were forcibly converted. In some families the police arrived there almost at midnight. Many of these families feel absolutely intimidated and harassed and are afraid even to speak about the trauma that they have gone through. In Modasa, a tribal Christian was called to the police station for long hours of interrogation.

Reports which keep coming in are from all parts of Gujarat…Sabarkantha, Banaskantha, Kutch, Rajkot, Ahmedabad, Baroda, Panchmahals and different parts of South Gujarat. This activity of the police is not merely discriminatory but highly unlawful and unconstitutional. In 1999, when the State Government decided to do a census on the Muslims and Christians, a suo moto order by Justice M. R. Calla of the Gujarat High Court very clearly stated that there cannot be a religion-wise or community-wise targeting of a particular group.

The Home Minister of Gujarat, Mr. Amit Shah in an interview to NDTV on March 10, 03 admitted that such a survey is taking place in Gujarat. This discriminatory survey of the police on the Christians is just another sign of the way minorities and other vulnerable communities in this State are being targeted and victimized. It needs to be condemned by all sections of civil society.            

10th March 2003

Listen to the world

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Protests Flare Across Globe as US Strikes Iraq
 

Barely three hours after the first cruise missiles slammed into Baghdad, a wave of demonstrations started in Asia and Australia and rolled swiftly across Europe and the Middle East toward the United States, where anti-war activists planned hundreds of protests later on Thursday.

In the Arab world, thousands of protesters vented their fury at the start of the war to oust Iraqi President Saddam Hussein, with demonstrators in Egypt and Syria demanding the expulsion of US ambassadors.

In Cairo, the Arab world’s biggest city, riot police used water cannon and batons against hundreds of rock-throwing protesters who tried to storm toward the US embassy.

"This war is a sin," said 43-year-old Cairo taxi driver Youssef, as religious music blared from his car radio. "It’s a sin because ordinary Iraqis will suffer. It’s not a sin because of Saddam, who was too stubborn. He’s got a head of stone."

In Italy, where Prime Minister Silvio Berlusconi is one of Washington’s staunchest allies on Iraq, the three biggest trade unions staged a two-hour strike.

Italian cities were thrown into chaos as tens of thousands of protesters took to the streets, in many cases blocking train stations and highways. The biggest demonstration was a march on the U.S. embassy in Rome.

In Germany, more than 80,000 schoolchildren, many with faces painted with "No War" or peace signs, protested in the capital Berlin and the cities of Stuttgart, Cologne, Munich and Hanover.

"Let’s bomb Texas, they’ve got oil too," read one banner.

In Berlin, people lay in pools of red paint outside the heavily guarded US embassy to symbolise civilian casualties.

Swiss police clashed with hundreds of protesters, mainly students, who marched on the US diplomatic mission in Geneva, firing tear gas into the air to disperse them.

Spanish police in riot gear fired rubber bullets at anti-war demonstrators, including well-known actors and celebrities, who gathered in central Madrid in protest at Prime Minister Jose Maria Aznar’s support for the US-led attacks on Iraq.

Earlier they beat some demonstrators with batons in an attempt to move them on.

Violence also erupted in Calcutta, eastern India, when about 1,000 protesters waving banners reading "US warmongers go to hell" tried to storm a US cultural centre. At least 12 policemen and six demonstrators were injured when cane-wielding police drove them back, a senior police official told Reuters.

Thousands of British anti-war campaigners, enraged by the involvement of British troops in a war they see as an illegitimate grab for oil by Washington, blocked roads and scuffled with police as protests spread across Britain.

At the biggest rallying point in London’s Parliament Square, police hauled away demonstrators, including many schoolchildren, who were sitting in roads and blocking access points.

"We’re here for peace," said schoolgirl Tallulah Belly, 14, at Parliament Square. "We’ve walked out of school — we are the future generation and they should be listening to us."

The only reported clash outside a British embassy was in the Lebanese capital Beirut, where around 1,000 protesters were sprayed with water from a fire truck when they crossed barriers outside the mission. Witnesses said police beat several of them.

In France, more than 10,000 people, mostly students, surged through Paris chanting anti-war slogans, reflecting their government’s rigid anti-war stance which has infuriated Washington and split the international community into two camps.

Huge protests also took place in Greece, Spain and Austria.

In the Gaza Strip, about 1,000 Palestinian women and children marched in the Rafah refugee camp, holding Iraqi flags and posters of Saddam and setting fire to Israeli and US flags. About 150 people marched in Bethlehem in the West Bank.

On the other side of the planet, protesters brought Australia’s second largest city, Melbourne, to a standstill. Organisers put the crowd at 40,000, police said it numbered "tens of thousands." Australia is a staunch ally of the US and a supporter of the use of force to disarm Saddam.

Anti-US sentiment was also strong in Muslim Indonesia, Malaysia and Pakistan, where many saw the attack as the start of a US campaign to subjugate the Islamic world and seize oil.

In Pakistan there were scattered but peaceful rallies across the country against what some called "American terrorism," while in Indonesia some 2,000 people from a conservative Muslim party sang and chanted anti-American slogans outside the US embassy. 

(Courtesy: Reuters).

Archived from Communalism Combat, March 2003 Year 9  No. 85, Cover Story 1

‘Win without war’

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September 11 Families for Peaceful Tomorrows was launched on February 14, 2002, and today includes more than 50 family members directly affected by the events of September 11, 2001, as well as 2,000 supporters. Its mission is to seek effective non-violent solutions to terrorism, and to acknowledge the shared experience of September 11 families with all people similarly affected by violence throughout the world. By conscientiously exploring peaceful options in their search for justice, the group’s members work to break the endless cycle of violence and retaliation engendered by war. In doing so, they hope to create a safer world for themselves and for their children.

 

NEW YORK CITY,
February 12: Returning from six days of making people-to-people contacts at schools, hospitals and universities in Baghdad and Basra, Iraq, family members of September 11 victims challenged world leaders to "use some imagination" to find alternatives to military action in that nation. The four-member delegation represents September 11 Families for Peaceful Tomorrows, an advocacy group seeking effective, non-violent alternatives to war and terrorism.

"During our trip, I met a lot of people who want their country healthy again, and their children happy," said Kat Tinley, whose uncle, Mike Tinley, perished at the World Trade Center on September 11, 2001. "Like much of the world, the people of Iraq have known violence entirely too long, and they long for peace."

"We talked with the teachers of a primary school who described the hopes they have for their students," added Terry Rockefeller, who lost her sister, Laura Rockefeller, at the twin towers. "We found a striking commonality in our grief for lost loved ones and our dreams for our children."

The delegation also visited the Amariyah bomb shelter and met relatives of the hundreds of civilians who died after a US missile struck the shelter on February 14, 1991.

"The personal connections we made with the people of Iraq have been very deep and meaningful," said Kristina Olsen, whose sister, Laurie Neira, was aboard Flight 11 on September 11, 2001. "Meeting with sick children and families who have lost loved ones has underscored the importance of the human bond that we share in our mutual suffering."

Colleen Kelly, who lost her brother, Bill Kelly Jr., at the World Trade Center, added, "In Iraq, we have begun to realise our hope of connecting a human face and story to the people of Iraq. This has only deepened our resolve to petition the governments of this world to explore every viable, peaceful alternative to the crisis here, using creative and perhaps non-conventional diplomacy."

In a press conference at the UN Church Center in New York City, the delegation also recognised that January 15 was the birthday of Rev. Martin Luther King Jr., whose 1967 declaration that "wars are poor chisels for carving out peaceful tomorrows" provided the inspiration for the group’s name.

(www.peacefultomorrows.org/)

 

A Grieving Father’s Hope for Peace

JOHN TITUS

I write this letter with sadness in my heart and with a hope that we the people of the United States of America can overcome our differences, put aside our political biases, and open our hearts and minds to greater understanding and compassion. We are standing at the precipice of a war that looms like a dark shadow in the distance and my soul cries out.

Much controversy has resulted as our nation’s leaders move forward with preparation for war. Families, friends, the citizens of our country and the world are divided on the rightness or wrongness of such action. Each of us must search our hearts and souls and come to our own conclusions. I pray for enlightenment for each of us and especially for the leaders of the world as we move forward.

My message is borne of grief but with a clarity that comes from deep soul searching and meditation. When death strikes the heart our view of the world changes profoundly. Clarity finds its way to those who seek truth and understanding born from love.

My daughter, Alicia Titus was murdered by terrorists on September 11, 2001. She was a wizened young woman who lived life with grace, beauty, and compassion. Her whole life was dedicated to loving others, embracing differences, seeking truth and doing acts of goodness. Her joy was a gift she gave freely to all. She was able to see through the outer façade that so many of us maintain to protect our gentle souls. And she communicated at a deep level, beyond the trivial, beyond the mundane, to a level of love and understanding.

She travelled the world with the goal of experiencing all that life had to offer and to meet people from all walks of life. She embraced the sanctity of life. The people of the world were her family. It is a sad irony that she would die so violently at the hands of hate-filled zealots, diametrically opposed to all she stood for and believed in.

My message comes from deep within my soul, a place that feels the connection with all of life, that place where the Divine resides in each of us. The dark forces that took Alicia’s life self-righteously believed that they were fighting evil, ridding the world of the infidels who opposed their core beliefs. They struck at the heart and soul of America and over 3,000 innocent people died. Now we stand ready to use our advanced technology and risk our sons and daughters to fight those whom we believe to be infidels, those who oppose our ideologies and beliefs.

There is no doubt that Saddam Hussein is a corrupt, self- centred, egotistic and "evil" person. But, can we justify in our hearts and souls, the killing of hundreds of thousands of innocent people to try and get one man? And, like Osama bin Laden, he may elude our efforts and taunt us as the innocent dead lie in the Iraqi streets. Estimates range from 500,000 to 1,000,000 people who will directly or indirectly die as a result of our bombing. Sixty per cent of these are children under the age of 15 whose greatest sin is being born. Please, do not write these human lives off as "collateral damage". This is very dehumanising, extremely callous and it goes against all that is right and good.

We have a choice whether or not to move forward with this war. Unlike the message you have been repeatedly given, this is a war on the Iraqi people, not a war on terrorism. If we systematically kill the citizens of Iraq out of our own sense of self-righteousness and fear, we reduce ourselves to the level of those that we deem as terrorists. Look deep within your soul and seek the truth that longs for expression. There has to be a better way of resolving this conflict other than committing more senseless killing. It is my hope that we can learn from the terrible tragedy of September 11, 2001, without perpetuating a world in which violence and unjust killing are accepted as a solution to conflict. This is how our primitive ancestors resolved differences.

Surely, we have grown in love and understanding beyond that. My prayer is that God will be with our world leaders, our troops who would sacrifice their lives for us and to the children of Iraq whose cries will ring out in agony and resound in the soul of America.

(March 2003).
(http://www.peacefultomorrows.org/voices/jt_030903.html)

___________

‘I’m not going to respond to terrorism by becoming a terrorist’

If you had lost a loved one, would you want revenge? As the world edges closer to war, RACHEL SHABI talks to relatives who believe retaliation is wrong.

RITA LASAR, 71

New York, USA

My brother Abe (Zelmanowitz, 55) worked in the north tower of the World Trade Center, on the 27th floor. He could have got out, but his colleague, Ed, a quadriplegic, was trapped with him. My other brother and sister-in-law called him, begging him to leave, but he said he would wait for help to get Ed out. But help came too late.

Then Bush made his speech at the National Cathedral (September 14, 2001). He mentioned my brother’s heroic act, and it became immediately apparent to me that my country was going to use my brother’s death to justify attacks in Afghanistan. That was as horrendous a blow to me as the actual attacks on September 11. I hoped and prayed that this country would not unleash forces in my brother’s name. When it (the bombing of Afghanistan) happened, I was horrified and devastated. I felt so impotent.

Then I got a call from Global Exchange (a human rights organisation), asking me if I’d like to go to Afghanistan. What I saw there changed my life forever. I had been a very privileged, blessed American who had only ever seen war on TV. And then I went to Afghanistan and saw the devastation and horror of what happens to innocent people when bombs fall — anyone’s bombs, anywhere in the world. That my brother’s name had been used to justify attacks on the people I met, became family with, cried and grieved with, brought it to a point where it was emotional and real. I found nothing but understanding, warmth, hugs — they knew all about 9/11 and they grieved for us and apologised to us. Every American should go there — because, if they did, they would stop the plans for war on Iraq immediately.

I did not pay any attention to who was to blame for 9/11 — there was no place left in my mind and heart other than the grief about my brother and the people who were going to be killed in his name. I didn’t feel anger. I didn’t want any other sister or mother to feel this way. It was only later that I began to think about how to bring the perpetrators to justice. I knew that bombing was not the answer. We are no safer now than when we started bombing. We are going to war with a country that had no connection to 9/11, our privacy and our freedom in this country are being slowly whittled away, and Muslims are afraid to go out in the street — in a city that used to welcome everybody.

Revenge for 9/11 is the excuse they are using to bomb Iraq. There are people in Iraq who are alive today and who will be dead next month if we have a war — and my country will say that they have done that to avenge my brother’s death. I will not let my brother, my dear brother’s death, be hypocritically used in this war — the fact that his death is being used cynically hurts me so much, I can’t tell you. Imagine someone who you loved, who died violently, being used insincerely and untruthfully in a political campaign. It is an exploitation.

So I have no intention of touching the subject of revenge. If people ask me why I don’t want retribution, I say that it is the natural human reaction to not seek retribution — or it should be. It cannot accomplish anything. My brother is dead. I privately mourn for him every moment. But I am not looking to atone for his death. I’m looking to prevent the death of others. I don’t want to see other people die to amend a ghastly, unbelievable death. The world is larger than just me. Things don’t have to be done to make up for things that have happened to me. Things have to be done to make things better in the world. I draw from my love of human beings that everyone is the same as I am. That it is possible — not in a dream, but some day — for this to be a peaceful planet. I’ll fight to the day I die against this war on terror. I don’t want my granddaughter to be sitting here at my age, facing the same world that I’m facing now: a world of starvation, war and inequity. Surely we can do better than this.

DAVID POTORTI, 46

North Carolina, USA

His name was Jim Potorti – he was my eldest brother,53. Jim worked on the 95th floor of the north tower, almost directly where the plane hit.

I was surprised at my reaction at the time, which was that I didn’t have a lot of anger in the way that others did. I felt sadness more than anger, because I recognised that these terrible acts were desperate acts reflecting a desperate feeling.

All the radio and TV stations were saying we should kill the people responsible for 9/11, just go and bomb people — and it made me sick in the heart to hear that. I had just lost someone and they were saying we should do the same to others. I never remember being angry at the people who did it, because it was such a political act. It wasn’t like a drunk driver hitting my brother, where I would have been really angry.

I remember being angry that the bombing of Afghanistan was being carried out in my name. Yes, anger is the only word, because I think of what a nice person my brother was, how much he loved his family. I felt we were really dishonouring his memory by throwing our constitution out of the window, that if we really wanted to honour him we should hold on to our principles instead of throwing them all away. I don’t think my brother died for my country, but I hope that my country doesn’t die for him, by rejecting its values and principles.

The goal is always justice, but how you achieve justice is the question. We have all wanted to bring the people responsible for 9/11 to justice. And so another source of anger is that we are not doing that, we are not locating Osama bin Laden or the Al Quaeda network — in fact, we are making it harder to find them. It’s the exact opposite of what we should be doing. Justice for me would be a more equitable world, where people did not live in such misery that they had to hate each other. A world in which the US contributes to a sense of equality, rather than making it worse.

So the rage I felt after 9/11 was rage at the whole system, that people could be so desperate that they would do something like this. The people who flew the planes into the building are dead: what more can you do to them? But this kind of terrorism is like a cancer. The only way you stop it is to stop the cycle, by saying, "I’m not going to respond to terrorism by becoming a terrorist." If you do respond with violence, you are just promoting more and more terrorism.

I don’t make any connection between Iraq and 9/11, because I’ve never seen any. I would only justify an attack on Iraq if the Iraqi army attacked the continental US. Not a terrorist attack, but the official Iraqi army. I got a vicious e-mail today in which someone claimed that Saddam killed my brother. How do you respond to someone who’s so out of touch with reality? My brother’s death was a nightmare, and I feel like it just gets worse every time it’s used to justify more terror and more pain. I just want this to be over. I just want people to stop being so angry. I want people to stop dying.

No one has ever asked me how I feel about anything. That’s where the feeling of violation comes in — speaking for me, instead of asking me how I feel. We had a baby about a month ago, and I’m realising that she will never know my brother. How could I possibly wish that kind of loss on anyone else’s brother, or daughter, or parents?

The thing to atone my brother’s death would be for there to be more honesty in the world, for America to start being more honest about the repercussions of its world policy. Over the past year, I have really educated myself about foreign policy – I wanted to know why this happened. What I wish now is that people in the US would do the same. I want people to just shut their mouths and read – stop talking until they know something. We all have to do that, including me. 

(Excerpted from a report in The Guardian, UK, Saturday February 22, 2003).

Archived from Communalism Combat, March 2003 Year 9  No. 85, Cover Story 2

Not in our name

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Let it not be said that people in the UnitedStates did nothing when their government declared a war without limit and instituted stark new measures of repression.

The signers of this statement call on the people of the US to resist the policies and overall political direction that have emerged since September 11, 2001, and which pose grave dangers to the people of the world.

We believe that peoples and nations have the right to determine their own destiny, free from military coercion by great powers. We believe that all persons detained or prosecuted by the United States government should have the same rights of due process. We believe that questioning, criticism, and dissent must be valued and protected. We understand that such rights and values are always contested and must be fought for.

We believe that people of conscience must take responsibility for what their own governments do — we must first of all oppose the injustice that is done in our own name. Thus we call on all Americans to RESIST the war and repression that has been loosed on the world by the Bush administration. It is unjust, immoral, and illegitimate. We choose to make common cause with the people of the world.

We too watched with shock the horrific events of September 11, 2001. We too mourned the thousands of innocent dead and shook our heads at the terrible scenes of carnage — even as we recalled similar scenes in Baghdad, Panama City, and, a generation ago, Vietnam. We too joined the anguished questioning of millions of Americans who asked why such a thing could happen.

But the mourning had barely begun, when the highest leaders of the land unleashed a spirit of revenge. They put out a simplistic script of "good vs. evil" that was taken up by a pliant and intimidated media. They told us that asking why these terrible events had happened verged on treason. There was to be no debate. There were by definition no valid political or moral questions. The only possible answer was to be war abroad and repression at home.

In our name, the Bush administration, with near unanimity from Congress, not only attacked Afghanistan but arrogated to itself and its allies the right to rain down military force anywhere and any time. The brutal repercussions have been felt from the Philippines to Palestine, where Israeli tanks and bulldozers have left a terrible trail of death and destruction. The government now openly prepares to wage all-out war on Iraq – a country which has no connection to the horror of September 11. What kind of world will this become if the US government has a blank check to drop commandos, assassins and bombs wherever it wants?

In our name, within the US, the government has created two classes of people: those to whom the basic rights of the US legal system are at least promised, and those who now seem to have no rights at all. The government rounded up over 1,000 immigrants and detained them in secret and indefinitely. Hundreds have been deported and hundreds of others still languish today in prison. This smacks of the infamous concentration camps for Japanese-Americans in World War II. For the first time in decades, immigration procedures single out certain nationalities for unequal treatment.

In our name, the government has brought down a pall of repression over society. The President’s spokesperson warns people to "watch what they say." Dissident artists, intellectuals, and professors find their views distorted, attacked, and suppressed. The so-called USA PATRIOT Act – along with a host of similar measures on the state level – gives police sweeping new powers of search and seizure, supervised if at all by secret proceedings before secret courts.

In our name, the executive has steadily usurped the roles and functions of the other branches of government. Military tribunals with lax rules of evidence and no right to appeal to the regular courts are put in place by executive order. Groups are declared "terrorist" at the stroke of a presidential pen.

We must take the highest officers of the land seriously when they talk of a war that will last a generation and when they speak of a new domestic order. We are confronting a new openly imperial policy towards the world and a domestic policy that manufactures and manipulates fear to curtail rights.

There is a deadly trajectory to the events of the past months that must be seen for what it is and resisted. Too many times in history people have waited until it was too late to resist. President Bush has declared: "you’re either with us or against us." Here is our answer: We refuse to allow you to speak for all the American people. We will not give up our right to question. We will not hand over our consciences in return for a hollow promise of safety. We say NOT IN OUR NAME. We refuse to be party to these wars and we repudiate any inference that they are being waged in our name or for our welfare. We extend a hand to those around the world suffering from these policies; we will show our solidarity in word and deed.

We who sign this statement call on all Americans to join together to rise to this challenge. We applaud and support the questioning and protest now going on, even as we recognise the need for much, much more to actually stop this juggernaut. We draw inspiration from the Israeli reservists who, at great personal risk, declare, "there IS a limit" and refuse to serve in the occupation of the West Bank and Gaza.

We also draw on the many examples of resistance and conscience from the past of the United States: from those who fought slavery with rebellions and the underground railroad, to those who defied the Vietnam war by refusing orders, resisting the draft, and standing in solidarity with resisters.

Let us not allow the watching world today to despair of our silence and our failure to act. Instead, let the world hear our pledge: we will resist the machinery of war and repression and rally others to do everything possible to stop it.

From:

James Abourezk Michael Albert Mike Alewitz, Labor Art & Mural Project, Aris Anagnos Laurie Anderson Edward Asner, actor Russell Banks, writer Rosalyn Baxandall, historian Medea Benjamin, Global Exchange Jessica Blank, actor/playwright William Blum, author Theresa & Blase Bonpane, Office of the Americas Fr. Bob Bossie, SCJ Leslie Cagan Kisha Imani Cameron, producer Henry Chalfant, author/filmmaker Bell Chevigny, writer Paul Chevigny, professor of law, NYU Noam Chomsky Ramsey Clark David Cole, professor of law, Georgetown University Robbie Conal Stephanie Coontz, historian, Evergreen State College Kia Corthron, playwright Kimberly Crenshaw, professor of law, Columbia and UCLA Culture Clash Kevin Danaher, Global Exchange Barbara Dane Ossie Davis Mos Def Roxanne Dunbar-Ortiz, professor, California State University, Hayward Bill Dyson, state representative, Connecticut Steve Earle, singer/songwriter Eve Ensler Leo Estrada, UCLA professor, Urban Planning Laura Flanders, radio host and journalist Elizabeth Frank Richard Foreman Terry Gilliam, film director Charles Glass, journalist Jeremy Matthew Glick, editor of Another World Is Possible Danny Glover Leon Golub, artist Juan Gómez Quiñones, historian, UCLA Jessica Hagedorn Sondra Hale, professor, anthropology and women’s studies, UCLA Suheir Hammad, writer Nathalie Handal, poet and playwright Christine B. Harrington, Director of the Institute for Law & Society, New York University David Harvey, distinguished professor of anthropology, CUNY Graduate Center Tom Hayden Edward S. Herman, Wharton School, University of Pennsylvania Susannah Heschel, professor, Dartmouth College Fred Hirsch, vice president, Plumbers and Fitters Local 393 bell hooks Rakaa Iriscience, hip hop artist Abdeen Jabara, attorney, past president, American Arab Anti-Discrimination Committee Fredric Jameson, chair, literature program, Duke University Harold B. Jamison, major (ret.), USAF Erik Jensen, actor/playwright Chalmers Johnson, author of "Blowback" Casey Kasem Robin D.G. Kelly Martin Luther King III, president, Southern Christian Leadership Conference Barbara Kingsolver Arthur Kinoy, board co-chair, Center for Constitutional Rights Sally Kirkland C. Clark Kissinger, Refuse & Resist! Yuri Kochiyama, activist Annisette & Thomas Koppel, singers/composers David Korten, author Barbara Kruger Tony Kushner James Lafferty, executive director, National Lawyers Guild/L.A. Ray Laforest, Haiti Support Network Jesse Lemisch, professor of history emeritus, John Jay College of Justice, CUNY Rabbi Michael Lerner, editor, TIKKUN magazine Barbara Lubin, Middle East Childrens Alliance Staughton Lynd Dave Marsh Anuradha Mittal, co-director, Institute for Food and Development Policy/Food First Malaquias Montoya, visual artist Tom Morello Robert Nichols, writer Kate Noonan Rev. E. Randall Osburn, exec. v.p., Southern Christian Leadership Conference Ozomatli Grace Paley Michael Parenti Jeremy Pikser, screenwriter Jerry Quickley, poet Margaret Randall Michael Ratner, president, Center for Constitutional Rights Adrienne Rich David Riker, filmmaker Boots Riley, hip hop artist, The Coup Matthew Rothschild Edward Said Susan Sarandon Saskia Sassen, professor, University of Chicago Jonathan Schell, author and fellow of the Nation Institute Carolee Schneeman, artist Ralph Schoenman & Mya Shone, Council on Human Needs Mark Selden, historian Alex Shoumatoff John J. Simon, writer, editor Michael Steven Smith, National Lawyers Guild/NY Norman Solomon, syndicated columnist and author Scott Spenser Nancy Spero, artist Starhawk Bob Stein, publisher Gloria Steinem Oliver Stone Peter Syben, major, US Army, retired Marcia Tucker, founding director emerita, New Museum of Contemporary Art, NY Gore Vidal Anton Vodvarka, Lt., FDNY (ret.) Kurt Vonnegut Alice Walker Rebecca Walker Naomi Wallace, playwright Immanuel Wallerstein, sociologist, Yale University Rev. George Webber, president emeritus, NY Theological Seminary Leonard Weinglass, attorney Haskell Wexler John Edgar Wideman Saul Williams, spoken word artist S. Brian Willson , activist/writer Jeffrey Wright, actor Howard Zinn, historian. Organisations for identification only – representative list as of July 17, 2002. n

Since then, 30,000 others have added their names.
To add your name, and for additional information:
(http://www.notinourname.net/all_to_Conscience.html)

Archived from Communalism Combat, March 2003 Year 9  No. 85, Editorial 2