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Elections 2019: Gathbandhan Leads in Phase 5 of UP; Overall, BJP Slips Further

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Projections indicate that of the 53 seats in UP that will complete polling on May 6, the SP+BSP+RLD alliance leads BJP 35-16.

Uttar Pradesh Alliance Elections 2019

In the 5th phase of polling in Uttar Pradesh, the formidable Gathbandhan (alliance) will consolidate its decisive lead over the Bharatiya Janata Party, winning eight of the 14 seats while the Congress will retain its two seats. The BJP will have to content itself with just four seats. Compared with the 2014 polls, this would be another dismal showing by the ruling BJP, which had then won 12 of these seats. This is indicated by seat projections done by Newsclick’s data analytics team using the 2017 Assembly election results and factoring in a 2.5% swing away from the BJP.Adding up the projected results from the first five phases of polling in UP, the Gathbandhan of Samajwadi Party (SP), Bahujan Samaj Party (BSP) and Rashtriya Lok Dal (RLD) is set to get 35 of the 53 seats, up from just four seats in the 2014 Lok Sabha elections. The Congress is projected to retain its two seats while the BJP will slide from 47 seats in 2014 to 16 this time round, as per the projections.

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The fifth phase covers constituencies in the Awadh region, with some part of the Bundelkhand also thrown in. Lucknow is the biggest city going to polls in this phase. Also included is the Faizabad constituency, where Ayodhya, the site of the disputed Ram Janmabhoomi/Babri Masjid, is located. The region stretches from the extremely neglected terai districts of Bahraich and part of Kheri, through the fertile plains to the arid and backward Bundelkhand district of Banda.

A predominantly agrarian region, with minimal industrialisation, some of the districts exhibit shockingly low health and educational markers (See constituency checker section of Factchecker.in, set up by IndiaSpend in collaboration with Newsclick).

For instance, in Bahraich district in the terai region, 65% of children under 5 years were stunted and 74% were anaemic. The drop-out rate at class V level was a staggering 41% and only 16% of women had completed 10 years of schooling. In Mohanlalganj district, right next to Lucknow, 41% of children were stunted and 68% suffered from anaemia. Over 55% of women were anaemic. In Banda, at the southern end, things were not much different with over 48% of under 5 children stunted and 67% anaemic. Only 26% women had 10 years or more of schooling.

The projected loss of BJP in this part of UP is a clear sign of the shape of things to come in the forthcoming sixth and seventh phases of polling, which cover constituencies very similar to the ones in this fifth phase. It is a very heavy population density region falling in the eastern part of UP and has been traditionally a stronghold of both SP and BSP. Their coming together is bound to make the Gathbandhan a very strong force, as was foretold in the Gorakhpur and Phulpur bypolls held last year where seats held by Yogi Adityanath, chief minister of the state, and Keshav Prasad Maurya, deputy CM, were ceded to the Gathbandhan.

Courtesy: News Click

IMSD supports Muslim Education Society’s circular on face unveiling, opposes its no-no to “modern dress”

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Indian Muslims for Secular Democracy (IMSD) applauds Kerala’s Muslim Educational Society (MES) for prohibiting girls from wearing “any dress which covers the face” in any of its 150 educational institutions across the state. However, it opposes the MES’ plan of imposing a particular mode of dress as the only acceptable way for Indian women.


 
A circular issued by the MES state president Fazal Gafoor states: “The MES will not encourage any type of veils on its campus. Managers of each MES institution will have to ensure that girl students do not come to the campus with their faces covered. They are hereby asked to include this as a rule on the campus from academic year 2019-20”.
 
The institutions that MES controls include 10 professional colleges, 18 arts and science colleges, 12 higher secondary and 36 CBSE affiliated schools.  It is noteworthy that the MES circular dated April 19 was issued before the decision of the Sri Lankan government banning face covering in all public places following the recent dastardly bomb blasts by Islamist extremists.
 
The circular further states: “MES, which aims at the social and cultural progress of the Muslim community, insists that students, even while maintaining high standards in curricular and extra-curricular activities, do follow a certain decorum in dress code too… Under these circumstances, dresses that are unacceptable to mainstream society – whether they are modern or religious – cannot be promoted”, the circular says.
 
IMSD shares the views of the MES to the extent that empowerment of Muslim women is the objective. Women covered from head to toe are ill-suited to aspire for civil services, various professions politics, sports, entrepreneurship. However, IMSD totally distances itself from the MES’ no-no to women, even at the higher education levels) attending college in “modern dress” (jeans, T-shirts etc).

Such prohibition imposes its own notions of “Indian-ness” and violates women’s right to choose. We do not accept the idea that India only has one particular national dress for women or men. This goes against the very Idea of India. In fact, IMSD is not even opposed to either the hijab or burkha – just the face veil.
 
We support the ban on the face veil, as it’s essentially a patriarchal imposition and an affront to women. We also support the same in the context of security, as face recognition is a must especially in the times that we live in.
 
IMSD categorically rejects the orthodoxy’s claim that Islam enjoins Muslim women to make themselves “invisible” in the public domain. The Quran merely asks women, and men, to dress modestly. IMSD believes that Muslims who insist otherwise are a major obstacle in the progress of Muslims as a community.

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Javed Anand                                                  Feroze Mithiborwala
Convener, IMSD                                            Co-Convener, IMSD
 

Fighting for the Soul of Islam in Sri Lanka

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Today, Sufism Has Gone Underground, Radical Wahhabis And Salafis Have Taken Over Many Of Sri Lanka’s Mosques: Fighting for the Soul of Islam in Sri Lanka


A man praying at a mosque in Colombo, Sri Lanka, on Friday.CreditCreditIshara S. Kodikara/Agence France-Presse — Getty Images
 

Mine is a typical Muslim family: we mix with everyone in this multiethnic, multilingual country. And I wear both Western and Sri Lankan clothes, as do my mother, sister and extended family. None of us choose to wear the hijab; we believe that our faith is in our hearts rather than in our clothing.

Over the past 30-odd years, an insidious change occurred in our community. It’s hard to pinpoint when. It might have been when Sri Lanka began sending droves of housemaids to the Middle East in the early 1980s, among them many Muslim women. Many of these women had adopted the Abayah and hijab in their countries of employment and, on their return, continued wearing them in Sri Lanka. Initially, they were the most vociferous that Sri Lankan Muslims were practicing a diluted version of Islam, that their prayers were not said in the correct Arabic accent, that they should stop praising the Prophet Muhammad and saints, and that they were not dressed properly according to Islamic guidelines — especially the women.

This strict interpretation of Islam began to take hold. I noticed it the first time a Muslim man refused to shake my hand, and when Muslims began to sprinkle their conversations with religious Arabic phrases. Young Muslim men I knew from the city began going to rural areas to preach on how to practice their faith better. Muslim weddings began to be held in male-only mosques, without the presence of the bride, instead of at home or in hotels. The most visible change was that Muslim women stopped wearing their traditional sari or Shalwar Kameez in favour of the hijab, Abayah or Niqab. Muslim men soon followed suit. Robes replaced sarongs or trousers, and more of them sported beards.
 

Today, Sufism has gone underground, while radical Wahhabis and Salafis have taken over many of Sri Lanka’s mosques.