Home Blog Page 1658

More than 100 activists and Adivasis arrested In Gujarat before the Inauguration of Sardar Patel’s Statue

0

More than 100 activists and villagers of Kevadia were illegally arrested before the inauguration. Once a people’s leader, Sardar Patel’s statue will be responsible for displacement of farmers, adivasis and submergence of villages.

Statue of unity
 
Narmada: Around 90 activists from around Gujarat are reported to have been arrested by Narmada district police in Rajpipla and other places. A whole Government, right from the executive, administration, regular police, Reserve Police Force and Home Guards from across the State have descended on Kevadia for the 31st October ‘tamasha’ being conducted in the name of Sardar Vallabhbhai Patel.
 
Sardar Patel, who fought for the farmers, the poor, and the nation as a whole, would have been deeply pained at the kind of wanton destruction of natural, human and financial resources seen there. Tens of thousands of trees have been chopped off for road widening, houses pulled down, people summarily thrown out.
 
But why is the Government that rode such a wave of popularity and a Parliament majority so paranoid? Why does it have to fear a handful of activists while it has deployed its might of thousands of policemen and other security forces? What is the source of its jitters?
 
The answer is not far to seek. There are a thousand ‘national’ reasons why it is getting sleepless nights. Every institution that it tried to put under its thumb, the Supreme Court, then the CBI, now RBI has pushed back for its autonomy.
 
And, there are a thousand local reasons why it was showing the jitters just before the Statue was inaugurated.
 
The first six villages acquired for Sardar Sarovar staff colonies were never recognized as project-affected. They are fighting back.
 
The 19 villages that were, in fact, recognized as Project-affected are fighting because promises made to them, again and again, were not kept.
 
The seven villages that would be affected by Garudeshwar Weir are fighting for their rights.
 
The 28 villages on the right bank of Main Canal, under whose noses the water flows, are not allowed a drop of water for their parched farms in this rain-scarce year have resolved to fight.
 
And, why have the promises not been kept?
 
Because these people were believed to be docile, voiceless, ‘uneducated’ Adivasis who could be pushed around. Because Sardar Sarovar funds that should have been used for canal-network completion for thirsty and dying farmers were being quietly diverted to the Prime Minister’s vanity projects such as golf course, 5-Star Hotel, boating lake, Tent City for the rich and mighty. All this in the name of Sardar’s Statue!
 
The myriad project-affected -those that were displaced, those that were promised rehabilitation, those that were promised water- are all coming together. They are boycotting tomorrow’s programme. Their cooking stoves shall remain cold tomorrow. The Adivasi are in mourning. They understand it is not just their livelihood, lifestyle, life under threat but their culture being destroyed.
 
That is why all these activists are in Police lock up. When a power-drunk Government sees itself in the mirror it deludes itself into believing that it can survive by rounding up those who speak truth to power. Good Luck to them, and all power to the fighting, struggling daughters and sons of the soil.
 
Report from Activists Anand Mazgaonkar, Swati Desai, Michael, Ghanshyam Patel, Shaukat Indori, Deepali Ghelani, Kamal Thakar, Daniel M

US political candidate Padma Kuppa endorses Hindutva agenda of supremacy

0
The news that Padma Kuppa, an Indian-American is running for Michigan’s State House of Representatives, has raised concern among the other Indian Americans because of her right winged ideologies.

Her writings reflect shades of Hindu nationalism and anti Muslim and anti-Christian stance. She is said to support   Indian laws which criminalize people who change their religion without government permission which is a direct violation of the fundamental constitutional right of religious freedom.

Through her writings she has clearly explained her beliefs. One can see the kind of communal feelings she harbours when she writes about conversion of people into Christianity saying that this actually makes the Hindus intolerant and defensive. Besides she attributes westernization of daughters to conversion to Christianity which is worrying other Indian Americans.

Kuppa has even called the 2002 pogrom of Muslims in Gujrat as “retaliatory violence in Gujarat, where both Hindus and Muslims were killed.”   But the Human rights watch findings say that it was anything but spontaneous. The 2002 genocide was state sponsored according to the HRW findings.

“Padma Kuppa’s support for Indian laws which criminalize people who change their religion without government permission is an assault on the fabric of a free society,” remarks Arvin Valmuci, a spokesperson for Organization for Minorities of India (OFMI). “The United Nations and the U.S. State Department have warned about these laws, which lead to violence and pogroms, especially against Indian Christians. But it doesn’t matter to Kuppa: she’s busy demanding American votes and seeking the $70,000 salary of a Michigan state representative.”
In 2018, watchdog group Open Doors USA ranked India as the world’s 11th most dangerous country for Christians, with radical groups and organizations like Rashtriya Swayamsevak Sangh (RSS), Shiv Sena and Vishwa Hindu Parishad (VHP) and even  the Bharatiya Janata Party (BJP) being behind the persecution of Christians.

“Laws which empower the government to permit or deny a person’s right to convert are the very definition of a denial of religious freedom,” says Valmuci. “Yet there is much more about Kuppa that worries us. Not only does she excuse intolerance in response to people exercising their right to free speech by promoting their religion, but Kuppa glamorizes Hindutva and justifies Prime Minister Modi’s 2002 Gujarat Genocide, which killed thousands of Muslims.”

The United States Commission on International Religious Freedom (USCIRF) has said that Hindutva is an ideology “which holds non-Hindus as foreign to India.”

Since the BJP took power in 2014, there has been a sharp rise in violence targeting religious minorities as well as India’s 200 million Dalits (formerly known as Untouchables or outcastes). According to 2018 reports by HRW, “Vigilante violence aimed at religious minorities, marginalized communities, and critics of the government — often carried out by groups claiming to support the ruling Bharatiya Janata Party (BJP) — became an increasing threat in India in 2017. The government failed to promptly or credibly investigate the attacks, while many senior BJP leaders publicly promoted Hindu supremacy and ultra-nationalism, which encouraged further violence.”

However, Kuppa contradicted HRW by dismissing these concerns. According to her religious conversion is far greater a threat than nationalism.”

Balbir Singh Dhillon, the current president of West Sacramento Sikh Gurdwara shared his experience when he was on a pilgrimage to holy sites in India and Pakistan in 1996, he was arrested under false charges, jailed for three months, and tortured. “If I wasn’t an American citizen, I would have been killed for my faith,” says Dhillon.

He was only released after over 50 U.S. congressional representatives signed a letter to the U.S. State Department which pressured India to admit it had no proof he committed any crime.

He further added that Padma Kuppa’s support for anti-conversion laws is a great offense to the First Amendment freedom of religion we have as Americans,”These anti-conversion laws treat people who just want to change their religion like criminals. I know from my own experience of fleeing religious persecution in India that it puts religious minorities in danger to require them to ask the government for permission to convert.”

Besides endorsing anti-conversion laws, Kuppa approves  Ghar Wapsi,”as well which she calls “the effort to bring Hindus ‘back to the fold.’” Like all the Hindutva nationalists she too believes that all Indians were once Hindus and now they need to come back to Hinduism
 “We’re deeply concerned that Kuppa embraces the idea that Indian equals Hindu,” says Maryam Mirza, a Kashmiri Muslim from Michigan. “She has called herself an ‘ethnic Hindu,’ which is not a real thing, and says that India’s Republic Day is part of the Hindu religious heritage — can you imagine a candidate calling America’s Independence Day part of their Christian heritage? She defends use of the ‘Hindutva’ word, and I’ve seen she even quotes from sources like Koenraad Elst, an Islamophobic writer who wants to uproot Islam from India.”

Furthermore, Kuppa writes, “While I often use the term Hindu-American to identify myself, I am nearly as likely to use the term Indian-American. The two terms have much overlap for me as an ethnic Hindu, since faith and culture are so intertwined.” She adds, “India and Hinduism are so intertwined that I must reconsider the importance of celebrating India and in identifying as an Indian-American.” She additionally claims that “proud Hindus of Indian origin” can “celebrate India’s Republic Day as part of their religious heritage.”

In another article, she criticizes an event where Hindu women wore hijab while Muslim women wore sari. “There are many women in America who choose to wear a hijab, but there are activists who don’t – voices from within who may push beyond what people in the Islamic community want to hear,” she writes. “There is in fact no choice for Muslim women in many parts of the world about wearing not only a hijab, but a burka.” Saying the activists should not “sell out” by wearing hijab, she claimed that Muslim women “cannot escape a culture that oppresses them.”

“Kuppa’s writings appear to be lifted directly from the RSS’s talking points.

Valmuci concludes, “Does America truly want or need elected representatives who pen apologetics for religious nationalists, endorse the Hindutva agenda of supremacy, and justify violence against religious minorities and marginalized peoples?”

Courtesy: Two Circles