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ABVP fails to a win single seat in first election since Rohith Vemula’s death in University of Hyderabad

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The United Front for Social Justice (UFSJ) has won all posts in the elections held for the students’ union of the University of Hyderabad for 2016-17, beating ABVP.

After a day-long process of counting the votes polled on September 28, the results were announced late last night, said a release from University of Hyderabad, popularly known as Hyderabad Central University (HCU).

ABVP

The UFSJ won all the posts, with its candidate Kuldeep Singh Nagi winning president’s post by securing 1,406 votes against Gopal Krishna of AVBP-OBCA who secured 1,354 votes.

 

The vice-president’s post was won by Bukya Sunder of UFSJ securing 1,701 votes against Aditya of AVBP-OBCA who got 1,405 votes.

The general secretary’s post was won by Suman Damera of UFSJ securing 1,842 votes against Anand Rao of ABVP-OBCA who got 1,503 votes.

The joint secretary’s post was won by Pilli Vijay Kumar who got 1,557 votes against Ajit of ABVP-OBCA who secured 1,351 votes.

The students groups that stood for elections this year included Ambedkar Students’ Association (ASA), USFJ, and the Akhil Bharatiya Vidyarthi Parishad (ABVP) along with the OBC Association (OBCA), the third major group contesting.

UFSJ comprises Students’ Federation of India, Dalit Students’ Union, Tribal Students’ Forum, Bahujan Students’ Front and Telangana Vidyarthi Vedika.

The cultural secretary’s post was won by Nakhrai Debarma of UFSJ with 1,823 votes against Shanti of ABVP-OBCA who secured 1,594 votes.

Similarly, UFSJ’s Ushnish Das won the post of sports secretary securing 1,790 votes against Nanda of ABVP-OBCA who got 1,632 votes, the release added.

(With inputs from PTI)

Courtesy: Janta Ka Reporter
 

New Zealand, Luxemburg, Ireland ‘the Most Truly Islamic’ Countries in the World

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Even in our closely internet-connected Global Village, some information does take time to travel. For most Indians the scantily reported findings of a six-year-old research may come as ‘Breaking News’.  

How Islamic are Islamic countries?

Surprising as it might seem, "the most truly Islamic” countries in the world are not Saudi Arabia, Iran or other Muslim-majority countries. Instead, New Zealand, Luxemburg, Ireland, Iceland and Finland are on top of the list of the most ‘Islam complaint’ countries.

Not a single majority Muslim country made the top 25 and no Arab country is in the top 50 in the researchers’ list.

Only Malaysia (38) and Kuwait (48) featured in its top 50 countries, compared to the US at 15, as is the Netherlands, while France is at 17.

The findings of the research first published in the Global Economy Journal in 2010 (‘How Islamic are Islamic countries?’) made it to the mainline media in 2014 following an interview given by one of the authors, Hossein Askari, to BBC. A Google search indicates that even after that the findings were not widely reported, at least in English language media.  

How did the two Muslim authors-researchers – Scheherazade S Rahman and Hossein Askari, both professors at George Washington University – arrive at this apparently highly intriguing finding? They evolved four different indices based on economic factors, governance, human and political rights, and international relations to arrive at an ‘Overall Islamicity index’ which was then applied to grade each country.

The country which emerged as the most faithful to the values of the Quran was Ireland, the Iran-born Askari told BBC in his 2014 interview.

Professor Askari noted that “many countries that profess Islam and are called Islamic are unjust, corrupt, and underdeveloped and are in fact not ‘Islamic’ by any stretch of the imagination.”

On the index of ‘Economic Islamicity’, applied to analyse how closely the policies and achievements of countries reflect Islamic economic teachings, Ireland, Denmark, Luxembourg, Sweden, the United Kingdom, New Zealand, Singapore, Finland, Norway and Belgium made it to the top 10.

In their ‘Overall Islamicity Index’, the rankings were much the same: New Zealand, Luxembourg, Ireland, Iceland, Finland, Denmark, Canada, the United Kingdom, Australia, and the Netherlands.

“If a country, society, or community displays characteristics such as unelected, corrupt, oppressive, unjust rulers, inequality before the law, unequal opportunities for human development, absence of freedom of choice (including that of religion), opulence alongside poverty, force, and aggression as the instruments of conflict resolution as opposed to dialogue and reconciliation, and, above all, the prevalence of injustice of any kind, it is prima facie evidence that it is not an Islamic community,” professor Askari said.

“Islam is, and has been for centuries, the articulation of the universal love of Allah for his creation and for its unity, and all that this implies for all-encompassing human and economic development,” he concluded.

The full report published in the Global Economy Journal may be accessed here.

NHRC Report on Kairana ‘Partisan and Prejudiced’, Say Activists, Riot Survivors

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Activists have demanded that the report be recalled for its communal nature and a public apology be issued to the survivors of the Muzaffarnagar riots.

Kairana Press Release
(R-L) Shaukat Ali, Riyaaz Ali, Harsh Mander, Farah Naqvi and Akram Chaudhury at the press conference in Delhi

New Delhi: Expressing their anger and dismay at the National Human Rights Commission (NHRC) report on Kairana in Uttar Pradesh, civil society activists and people displaced by the Muzaffarnagar riots demanded that the “partisan and prejudiced” report be recalled.

On September 21, the NHRC released the findings of their investigations in Kairana. The investigation was conducted based on a complaint on the alleged “exodus” of Hindu families from the town because of increasing crime. The NHRC report has claimed that the allegations are “serious” and that several Hindu families “migrated” from Kairana because of the “increase in crime” and “deterioration” of the law-and-order situation after victims of the Muzaffarnagar riots settled there.

The issue was first brought up by BJP MP Hukum Singh, who said 346 Hindu families had left because of people from “one particular community”. This claim was denied by the state government and the list of families provided by him was found by several media investigations to be false .

The matter was also raised at the national executive meeting of the Bharatiya Janata Party(BJP) in July.

Activist Farah Naqvi, who has been working with people displaced by the Muzaffarnagar riots since 2013, said at a press conference organised in Delhi that the report was nothing more that “communal rumour-mongering”.

The report said that “at least 24 witnesses stated that the youths of the specific majority community (Muslims) in Kairana town pass lewd/taunting remarks against the females of the specific minority community in Kairana town. Due to this, females of the specific minority community (Hindus) in Kairana town avoid going outside frequently. However, they could not gather courage to report the matter to the police for the legal action.
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It adds: “In 2013, the post-rehabilitation scenario resulting in resettlement of about 25/30 thousand members of Muslims Community in Kairana Town from district Muzaffarnagar, UP, the demography of Kairana town has changed in favour of the Muslim Community becoming the more dominating and majority community. Most of the witnesses examined and victims feel that the rehabilitation in 2013 has permanently changed the social situation in Kairana town and has led to further deterioration of law and order situation.”

“This report has provided no evidence for its claims at all,” Naqvi said. “While a declining law and order is a problem for all of us, how can they communalise criminality and blame it on a particular religion? This is not what we expect from our national human rights body. There are no facts, only ‘feelings’ they have gathered from a few people.”

“And who did they speak to?” she asked. “They did not approach any of the displaced persons and speak to them. Who are these 24 witnesses?”

Two riot victims who are now settled in Kairana, brothers Shaukat Ali and Rayeez Ali, also addressed the press conference. “Our village is two km from Shamli town. During the riots, we didn’t want to leave our home. But the mob entered our house and stabbed our father. He died. We were also badly beaten, but we managed to run away with our family,” Shaukat said.

“Two days later, after we had left the village, we were told that our father’s body has emerged in a pond. We went to the police in Shamli town, they said they didn’t have time that day. The next day when they finally went, the body had been removed,” he added.

“We spent two years in a relief camp,” Rayeez said. “And are now rebuilding our life in Kairana. That is our home now. Par kuch log badnam kar rahe hain (But some people are giving us a bad name). If there is really so much ‘crime’, where are the FIRs? We have been through all this and the NHRC has not been to see us once. Now they have come out with this report, it is very disappointing.”

“If you speak only to certain groups in a communally-charged area, they are bound to say things against another community,” activist Harsh Mander of Aman Biradri and the Centre for Equity Studies said. “What the NHRC should have done is provide facts – police cases, FIRs.”

Akram Chaudhury, an activist with Afkar India in Shamli who lives in Kairana, did some digging on the NHRC’s facts. The NHRC report has claimed that 25,000-30,000 Muslims have moved to Kairana town after the Muzaffarnagar riots. Chaudhury, after conducting a door-to-door survey in resettlement areas both last year and again after the NHRC numbers were announced, said it is not more than 2,000 people.

He has filed a complaint with the NHRC, asking that they recall the prejudiced report and issue a public statement about it.

“The number they have given, 25,000-30,000, is the total of displaced people there were in all camps after the riots. They definitely didn’t all go to Kairana, they are scattered across UP. Where did the NHRC get this number?” Mander said.

“And even if they were all there,” Naqvi added, “which is not the case, why would that be a problem? They are citizens of India who were displaced from there homes. Where should they go?”

The activists also raised questions on the changes in the NHRC and the loss of an institution.”The NHRC is the highest statutory body on human rights in the country,” said Madhavi Kuckreja of Sadbhavna Trust, an NGO working in UP. “Where do we take our concerns now? Which body will deal with the human rights insecurities that exist?”

“The NHRC used to be a trusted organisation that did excellent work,” Mander said, referring to the body’s efforts after the 2002 Gujarat riots. “But in the last few years they have been passive and quiet – and now they are speaking on the other side!”

Captain Praveen Davar, member of the National Commission for Minorities (NCM), came to the event in his personal capacity. After hearing what the activists and riot victims had to say, he said that he would bring the matter up with the commission. He also asked the activists to file a formal complaint with the NCM.

When Women fought ABVP off the streets to reclaim back our space and our night! #pinjratod

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Written by Women Students of #pinjratod Campaign

After an exhilarating march through the lanes of Delhi University last Friday, we arrived at Vijaynagar tea point to begin our night vigil against sexual harassment. The Vijay Nagar tea point, which is usually occupied only by men,took a different dimension that night as women took over and redefined the nature of that space. When we began our Pinjra Tod street play, Satender Awana (Ex-DUSU President from ABVP) arrived at the vigil along with his drunken companions. As expected, they smirked, laughed, passed comments and started to take videos on their phones, as though our protest was for their entertainment. The ABVP men ordered the chai-wallah to shut down, acting as the bully they are, in a display of their male, upper caste entitlement and insecurity. At the end of our play, Awana and Co, very predictably, began to scream “bharat mata ki jai!”. One of these ABVP men in a green T-Shirt, thought it would be ‘fun’ to flash a hundred rupee note at a Pinjra Tod activist and provocatively dance with it, in a desperate attempt to shame us by suggesting that we were ‘randis’ dancing for their pleasure. On being challenged, the man caught hold of the Pinjra Tod activist’s wrists and kept tightening his grip, while attempting to corner her with his friends.

We, women were not going to tolerate this infuriating display anymore! The anger that lies buried in us from facing such harassment and aggression everyday in our universities, was to erupt that night. The manner in which ABVP behaved at the vigil, was not an isolated incident, but it happens repeatedly in our classrooms, during elections, on the streets, in public meetings and protests, turning the university into a hostile masculinist space, instead of a democratic and liberating one for all students.

This night had to be ours, truly ours! A night where a different imagination of the streets, of universities, of our lives was to be built. With loud screams of “hum bharat ki mata nahi banenge”, “sanghi gunde hosiyaar”, “yeh university hamari hai, purusho ki jagir nahi”, “jab jab ladyika sadko peh utri hai, itihas ki dhara badli hai”, we took on ABVP on their home turf and forced them to retreat. By throwing money at us, they thought they could ‘humiliate’ us by implying that we women who were protesting, screaming and dancing on the streets at night are ‘randis’ who must be ridiculed. This is a label which BJP and RSS leaders repeatedly give women who dissent against them, who fight patriarchal and castiest dictats. Unfortunately for ABVP, alluding to us as ‘randis’ was barely going to work for ‘insulting’ or ‘shaming’ us.

This binary of the ‘good woman’ and the ‘bad woman’ is much the same as ‘national’ and ‘anti national’. Refuse to live by their patriarchal, casteist diktats and you soon find yourself sliding down the slippery slope of their binaries. This night, we did not only chant, ‘Hum bharat ki mata nahin banenge’ but also embodied it fiercely. The act of drinking and waving a note at us reproduces, historically, the savarna gaze and control over women’s bodies, meanwhile also belittling our politics. We not only challenged that but we also defy being shamed into these categories. ABVP by extension became a metaphor for this University, which also wants to shame us constantly. We defy these patriarchal attempts!

The collective power and rage of women students who had joined the Pinjra Tod vigil refused to let ABVP destroy a night that we had so painstakingly created, we successfully shooed them off and reclaimed our space back with a joyous hopeful energy, filling the night with poetry and songs of love and resistance.

tum ney loota hey sadiyoon humara sakoon,
ab na hum per chaleyga tumhara fasoon!
aiseh dastoor ko, hum nahi mante, hum nahi jante!
Sanghi gundon campus chhodo!

Do watch and share this video.