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India: 150 Million Workers Are on Strike!

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UPDATE:

Today, September 2, begins one of the largest coordinated labour strikes ever in India, possibly in the world


Courtesy; Newsclick.in

India is touted as an emerging power due to its so called demographic dividend. It has a labour force of close to 500 million but a staggering 94% of them are in the unorganised sector with little or no labour rights, abysmal working conditions and poverty wages. Rather than address issues of concern to workers, the Modi Govt has further intensified attack on labour rights at the behest of capital.  
 
In response, on September 2, 2016, labour will launch one of the largest coordinated strikes ever in India, possibly in the world. Trade unions cutting across political affiliations will shut down key sectors of the Indian economy against the pro-corporate anti labour Modi Government
 
Newsclick spoke with trade union leaders on the reasons for the strike and their plans beyond Sep 2. 

Remembering Immanuel Sekaran: Brave Dalit leader who lost his life to savarna brutality

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On September 11 every year, the man who fought to emancipate Dalits is remembered.

 
 

Defying all caste norms and leading the Dalit struggle in the early 1900s in a district as caste-ridden as Ramanthapuram in Tamil Nadu is no easy feat. And that is exactly what Dalit leader Immanuel Sekaran became the face of. To emancipate the Dalits, educate them, allow them freedoms and make their place known in a caste entrenched society, Immanuel sacrificed himself for the Dalit struggle.

D Karthikeyan writes in The Hindu, “The riots in Mudukulathoor district that led to his death, and struggles of Dalits like him, did not figure even in the Dravidian discourse or Non-Brahmin Movement as a problematique.”

Today, film and political circles are abuzz with a rumour that a movie could be made about him. In all likelihood, this will remain a rumour as a movie on him could lead to violent clashes between communities.

So, who was Immanuel Sekaran?

According to The Hindu, Immanuel Sekaran was born to Vedhanayagam, a school teacher and founder of Devendra Kula Vellalar Sangam, on October 9, 1924 in Sellur village in Mudukulathur, Ramanathapuram. He participated in the Quit India movement at the age of 18 and was imprisoned for three months by the then British government.

In 1945, he joined the Indian Army as Havildar Major. After serving the Army for a few years, he returned to Paramakudi to become a Youth Congress leader. He worked towards uplifting the Dalits and organised 'Annihilation of Caste Conference' in Madurai. The conference was presided over by B.R. Ambedkar. He was highly educated and knew seven languages including Russian. 

During the colonial period of 1930s, Ramanathapuram district was known to be notorious for its violent caste based discrimination. Dalits were systematically denied any form of symbols that were associated with superior status. JH Hutton, the then Census Commissioner, in his book Caste in India; Its Nature, Function, and Origins (Oxford University Press, London, 1963) describes the eight prohibitions imposed on Dalits by dominant castes, which included ban on wearing jewelery, ornaments and getting educated. 

D Karthikeyan writes “The ban was later re-imposed with a stronger set of eleven prohibitions. Sekaran defied all of the existing norms and fought for making the Dalits as emancipated subjects.”

Immanuel was actively involved in the 'depressed classes' movement in and around Sellur and propagated the importance of education among Dalits and asked them to fight against oppression. 

There were attempts by the Congress, particularly by Chief Minister K Kamaraj, to make Immanuel a member of the Legislative Assembly so that he could be given protection as per the law. In order to contest the elections, Immanuel converted to Hinduism and became Immanuel Sekaran. In 1956, following the demise of B. R. Ambedkar, Immanuel organised a condolence meeting.

In 1957, Forward Bloc leader Muthuramalinga Thevar won from the Arupukottai parliamentary constituency and the Mudukulathoor assembly constituency. Because he resigned from the Mudukalathoor assembly constituency, a by-poll was held on 1 July, 1957. Immanuel Sekaran, now of the Congress Party, wanted to contest the election, but Kamaraj preferred to nominate a Maravar. Immanuel Sekaran campaigned for the Congress. Sasivarna Thevar, a candidate of the Forward Bloc won the election. 

However, the Dalits and the Nadars had voted for entirely for the Congress. Angered by this, the Maravars started unleashing greater oppression against the Dalits and the Nadars. In order to offer sacrifices to the Badrakali temple, the Maravars kidnapped 9 Dalit men from the village of Katamangalam and took them along. 42 Dalits were slain in the Muukalathoor riots. Considered as one of the worst caste clashes in the post-colonial period, it marked a new phase in the struggle against caste based oppression in which Dalits started to question their subjective position.

The then District Collector CVR Panikkar made arrangements for talks between the Dalits, Maravars and Nadars on 10 September 1957. Perumal Peter and Immanuel Sekaran represented the Dalits. Muthuramalinga Thevar suggested that all the leaders could address the people in a public meeting. 

VCK leader Thirumavalavan writes in his book Uproot Hindutva: The Fiery Voice of the Liberation Panthers, “The Dalit representatives feared that Muthuramalinga Thevar could use the meeting to create further tension, suggested that all the leaders sign an agreement, which could be distributed among the people. When Muthuramalinga Thevar had entered this meeting, everybody including the Collector stood up with the exception of Immanuel Sekaran. The Collector asked Immanuel why he did not stand up when a leader entered. Immanuel replied, 'He is not a leader to me. He wanted to destroy my whole community.'”

This angered Muthuramalinga Thevar very much. As a consequence, the talks came to an abrupt end without any solution in sight. 

On 11 September 1957, Immanuel Sekaran who was returning to Peraiyur, was attacked by the Maravars and murdered on the spot. Periyar passed a resolution seeking the arrest of Muthuramalinga Thevar. Kamaraj, the then Chief Minister, immediately arrested Muthuramalinga Thevar and all the Maravars who were responsible for the riots. Later, the C.N.Annadurai-led DMK government released all those arrested in connection with the 1957 riots. Today, there is a memorial for Immanuel Sekaran in Paramkodi in southern Tamil Nadu.

According to Anand Teltumbde in Counter Currents, on September 11, 2011, Immanuel Sekaran's 54th death anniversary, police firing on participants observing the memorial day in Paramkudi had claimed three lives
Mainstream discourse has carefully weeded out any but the barest references to him. Every exercise to black out memories of Immanuel seems to have only strengthened the resolve of the Dalits of Tamil Nadu to remember him, cherish his memory.

Links:

Immanuel Sekaran in the vanguard of Dalit struggle by D  Karthikeyan, The Hindu

Killing Pallars To Propitiate Thevars by Anand Teltumbde, Counter Currents

Case filed against Collector, The Hindu

Uproot Hindutva: The Fiery Voice of the Liberation Panthers by Thirumavalavan

Article was first published on The News Minute
 

Shock & Shame: 50 Weavers take their Lives in Modi’s Constituency, Varanasi

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Fifty weavers committed suicide in Varanasi – Prime Minister Narendra Modi’s constituency – between 2014 and 2016, claims a study conducted by Rashtra Cheneta Jana Samakhya (RCJS) – a leading trade union of handloom weavers. Over 1,500 weavers – according to the RCJS findings – committed suicide in the last three years across the country. Just like the two villages adopted by Modi which are in shambles today. Sarpanches of both villages have complained that the quality of infrastructure projects was poor, and that they are being bypassed and victimised. Modi had adopted these villages under his flagship rural development project, the Sansad Adarsh Gram Yojna. Both lie in Modi’s constituency of Varanasi in Uttar Pradesh. The sarpanch of Jayapur village, which Modi adopted last November, said that the infrastructure erected hastily during the village’s first few months in the spotlight was falling apart. In Nagepur village, which Modi adoptedin February, the sarpanch has accused the prime minister’s representative of trying to fool villagers.
 
Now in yet another embarrassment to a government that has marked itself by embellishments and marketing extravaganzas, the report of the RCJS says that, in Varanasi, the government spent only 0.23 percent of the total budget spent on professional services for handloom and rest of the budget was spent on salary to government officials and incurring other expenditures. This means that a sum less than even Rs 50,000 was spent in Varanasi out of total expenditure of Rs 1.93 crore. The previous year’s expenditure on handloom services was 0.26 percent, which amounted to Rs 46,000.


Image: Indiatimes/Tarique Anwar
 
“The Joint Director (Handloom), Varanasi, spent Rs 1,93,11,516 in the year 2015-16 out of which Rs  49,880 (0.23%) was spent for payment for professional and special services.The rest of the amount was spent for salaries, dearness allowance, travel, medical allowances, etc. For the year 2014-15, total expenditure was Rs 1,76,60,071 out of which expenditure for payment for professional and special services was Rs 46,000 (0.26%),” says the study.
 
 “This is how the government is treating weavers who mostly comprise schedule caste, OBCs and Muslims. It reflects political intention of government towards handloom weaver community. In the name of welfare of handloom weavers, meritorious and efficient good boys of government are enjoying good salaries. The situations of weavers in other places have become even more critical,” says M Mohan Rao, founder president of the RCJS. 
 
 “Since the new government came to power, earlier scheme of distribution of handloom accessories have been also abolished in Varanasi. This state of affairs is creating a livelihood problems to as many as 65 lakh handloom weavers engaged in the weaving occupation. We see the suicidal cases in handloom sector which is primarily the result minimum wage rate implementation of schemes. The situation in Varanasi worst,” he added.
 
The report highlights the absence of any support system and non-compliance of minimum wages. Mass migration of weavers to Surat, an industrial town in Gujarat famous for power looms, is also taking place. 
 
There is also vast speculation that this is part of a hidden drive to cripple the vibrant Banarasi saree and weave market in north India and divert profits to Gujarat.
 
Abolition of welfare schemes like health insurance, work shed, and thrift funds have also been exposed during the course of the research. 


Image: AFP

The federation has put forth the following demands: universal minimum income support of up to Rs 15,000 per month, insurance and provident fund services to weavers, immediate subsidy up to 20 percent on cotton hank yarn and silk zari, protection of the objective of current Handloom Act and implementation of schemes through co-operatives.

After agriculture, handloom sector provides jobs to around 6.5 million households that have been long ignored by all the governments.
 

Here is a List of Problems, But No Solution

Here's a look at the problems faced by the weavers:
1. Scarcity of silk yarn and cotton
2. Non implementation (indirectly abolition) of Handloom Reservation Act – which is causing tough completion with powerlooms
3. Abolition of government schemes like health insurance, work shed, thrift fund and etc
4. Non compliance of the minimum wage programs in this sector