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Tribal Voices: The Bhasha Research and Publication Centre

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The Bhasha Research and Publication Centre was founded in 1996 to study, document and conserve India's non-scheduled languages. ‘Bhasha’ stands for the ‘voice’ of the tribals, and has over the years emerged as an institution with the active involvement of tribal society, making possible meaningful and sustainable interventions. The major activities of Bhasha include the documentation and conservation of languages, study and promotion of tribal arts, research, education, healthcare, and policy-level interventions in the interest of tribal development. Rather than address the issues faced by tribal communities separately, Bhasha views tribal development in a holistic manner, in which tribal culture provides a significant understanding to the problems of healthcare, education and development. Bhasha Chas established the Adivasi Academy at Tejgadh, Gujarat. Bhasha has done pioneering work in documenting the tribal music of six Indian states, and an ethnography of 70 Gujarati communities.

Under the  leadership of Dr. Ganesh Devy, Bhasha recently completed, the People"s Linguistic Survey of India, documenting 780 languages.

ICF spoke to Prof Kanji Patel, writer and honorary director of the Adivasi Academy, about the Centre's activities.

babu_baria_painting1

Would you give us an idea of the ways in which people from the tribal communities are directly involved in your projects?

Bhasha and Adivasi Academy’s network in Adivasi communities is strong in 1200 tribal villages in Gujarat, and in the bordering areas of Madhya Pradesh, Maharashtra and Rajasthan. The organisation has worked in the fields of art, culture, languages, development, health and education. Trained Adivasi youth take the initiatives to Adivasi communities. The youth discuss, decide and devise ways in regard to the what, why, how, where and when of the projects. The educated first generation of the tribal communities are the stakeholders in all initiatives. Through the spirit and action of the projects we take care that the Adivasis are understood sensitively.
 

Please take us through one or two examples of the documentation process of tribal arts. How exactly does this work on the ground? For example, who chooses the art, who are the resource people for information etc?
 
After, surveying the tribal languages, our Adivasi colleagues thought of writing ethnographs on tribal communities. They prepared a comprehensive questionnaire that would go into making these ethnographs. It was called the ‘Tejgadh method’ of insiders’ ethnography. The primary drafts in Gujarati were discussed among them and final drafts were read out before the community. A selected ethnography has been uploaded to our website, www.bhashaebooks.org.
 
Please give us an idea of the range of tribal languages and their state of survival?
 
Take the example of the tribal languages of Gujarat. The range of tribal languages is wide. It covers 20 to 22 percent of the state's population. There are 24 tribal languages, 11 languages of the Denotified and Nomadic Tribes, 5 coastal languages. The state of survival of these languages is grim as the children of these communities do not yet have access to primary education. The endangered tribal languages are Airani, Kathodi, Gorpa, Mangeli, Kolgha. Chamthi, Thori, Nayaki, Bahurupi, Madari, Mir-Mirasi, Vanjari, Vadi, Sandhi, Dafer are languages of the Denotified and nomadic communities. The stigma of "born criminal tribes" from the colonial administration on has ensured the death of languages of denotified and nomadic tribes. The Sidi language (of Swahili origin) is already dead.
 
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Images by Dabu Bharia and Bhuri Bai, courtesy vibrantbhiltribe.org.

Courtesy: indianculturalforum.in

Tension Simmers on Gujarat’s Highways after Massive Dalit Protest

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UPDATE FROM UNA :  THIS IS FROM TEAM UNA
Received August 15th evening

Violence broke out this morning on the highway.

We’ve been at Una Police Station since afternoon. The Una victim families, Balubai Sarvaiyya and others who feel threatened want police to escort them back to their villages after violence broke out on the highway today morning. Two cars have been burnt, vehicles are being stoned, roads are blocked. They also want police to put up a post in their villages. But the police is keeping mum. The families continue to agitate in whatever ways they can to express their anguish but the police is clearly indifferent. The Yatra came to an end today on a high note but how much has anything changed?

As Dalits march in hundreds of thousands in the Dalit Asmita Yatra from different places to Una, where four Dalits were flogged for skinning dead cattle, one contingent was physically attacked by ‘upper’ caste villagers at Samter village yesterday. A Bolero with 8 people inside was attacked, the vehicle was damaged and petrol was poured on the vehicle

 
Dalits Face Attacks to Una and Back: August 14 and 15 as irate persons calling them Gau rakshaks attack vehicles attending the rally

Last night SabrangIndia had carried a late night report that exposed how Dalits were attacked on their way to Una

 
Photos sent by Maharahstrian contingent. Car was stoned by alleged Gau Rakshaks

Dalits and Other Protesters Leaving Una in Saurashtra Gujarat after a mammoth Mahasammelan that issued a direct challenge to the ruling governments at the state and centre were subject to mob attacks as several spots on the exit points near the highways were manned by armed 'Gau Rakshaks' in their hundreds, determined to flex their muscle. A police official at the Gujarat Police Control Room confirmed that there was tension at many spots but said that the police would protect the protesters. There are reports collected by Sabrangindia that reveal that six people, all Dalits, were seriously injured in the violence. Late past midnight, Sabrangindia had reported how cow vigilantes had attacked Dalits arriving from different parts of the state and country and complaints hd even been lodged at the Una police station.

It all began on the morning of Sunday, August 14 at Samter leading to an appeal being sent out in the thousands by What’s App, in Gujarati, by the Una Dalit Atyachar Ladat Samiti, “For all those converging at Una on the #Chalo Una Call, the organizers are issuing this fervent appeal: Please take Full Precautions and do not come via Samter.” Samter was where the first brute attacks, using lathis on the head and feet, took place. As the police watched.

An entire contingent of Dalit protesters who hd arrived from Maharashtra to attend the protest were set upon nd their vehicle damaged. Laxman told Sabrangindia, "we only escaped because we deliberately sped away at a high speed. Another batch has been severely attacked," he added.

Meanwhile, the relatives of Una victims injured in mob attack after trying to leave Dalit rally. The family was on the highway when a crowd set upon their car near Samter village, which has been rocked by violent protests for the past two days.


Image credit:  Aarefa Johari, scroll.in
 

Six relatives of the Dalit tanners who were beaten up in Gujarat’s Una district last month were attacked on Monday after attending the rallyorganised by the Una Dalit Fight against Atrocities Committee earlier in the day. The family of six told Scroll.in that they were set upon by a huge mob on the highway near Samter village, located 12 km from Una. They were on their way to Mota Samadhiyala , where the four tanners live.
One of the members of the family, Meena Sarvaiya, said to Scrol.in, “While we were crossing Samter, a huge mob of hundreds of people approached our car from the front, carrying swords, sticks and bottles of kerosense. They surrounded us and smashed the windows.” The family claimed that several police vehicles were patrolling the highway at the time, but no one came to their rescue. They sustained injuries from the broken glass.

They had to reverse the car for nearly one kilometre to escape the mob, they added. They returned to Una, where they were treated for their injuries, and then went to the local police station. They claim the police have been uncooperative, but they are determined not to leave the station till a First Information Report is filed. This is the same police station near which the four tanners were beaten up on July 11.

According to locals, stone pelting incidents have been reported from Samter village for the past two days, though it is unclear why the violence there began. Some said several residents of Samter belong to the same community as those who beat up the tanners. The unrest has meant that the road leading out of Una has been blocked. Dalit protestors have since created a counter-block on the same road, effectively cutting off Una from other parts of the state. However, the leaders of the morning rally, which was attended by thousands of Dalits from around the state, appeared to have left the scene.

The local police have refused to comment. However, one official toldScroll.in that three cases of stone-pelting have been filed at Samter, and two other villages nearby called Rameshwar Patiya and Nandrak. No arrests have been made so far.

There are concerns that Dalits, including the survivors of the July 11 atrocity will be attacked through the nigh, sources told Sabrangindia.

The Nation Does Not Need the Gujarat Model: Jignesh Mevani

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Una: Message from the Dalits of Gujarat
Exclusive Interview  with Sabrangindia on the Eve of India’s 70th Independence Day


Video Edited by Suhel Banerjee

Excerpts:

“The March has been fantastic, energizing, electrifying": Jignesh Mevani

“The Dalit mood all over Gujarat was inspiring. In each village where we marched over 81 kilometres from Ahmedabad to Una, dalits took a pledge. To Reject         the Undignified Work  consigned to the Caste System.": Jignesh Mevani
 
“The Una March signified a New Dalit Resolve": Jignesh Mevani

"The Emerging Dalit-Muslim Equation has been the most positive takeaway from the #ChaloUna March": Jignesh Mevani

"Mend Your Ways, Mr Modi, the Coutry Does Not Need a Gujarat Model": Jignesh Mevani

"Where were you when Bullets were being shot at Dalits in Thangadh, Mr Modi?": Jignesh Mevani
 

नहीं चाहिए देश को गुजरात मॉडल: जिग्नेश मेवानी
उना: गुजरात के दलितों का देश के नाम संदेश

70वें स्वाधीनता दिवस की पूर्व संध्या पर सबरंग इंडिया के साथ एक्सक्लूसिव इंटरव्यू
 
साक्षात्कार अंश:

“पदयात्रा शानदार, ऊर्जादायी और चमत्कारिक रही है”: जिग्नेश मेवानी

“गुजरात भर में दलितों का रवैया उत्साहवर्धक रहा है। अहमदाबाद से उना तक 81 किलोमीटर की यात्रा में हर ग्राम के दलितों ने प्रण लिया है, कि वह अपमानजनक जाति आधारित पेशे को नकार देंगे।”: जिग्नेश मेवानी 

“उना पदयात्रा दलितों के नए संकल्प का प्रतीक है”: जिग्नेश मेवानी

 “मोदी जी, अपना रवैया सुधार लीजिए, देश को गुजरात मॉडल नहीं चाहिए”: जिग्नेश मेवानी

 “जब थानगढ़ में दलितों पर गोलियां चलीं, तब आप कहां थे मोदी जी?”: जिग्नेश मेवानी 

"#चलोउना मार्च से उभरने वाला दलित-मुस्लिम समीकरण सबसे सकरात्मक उपलब्धि है": जिग्नेश मेवानी