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Muslims facing tomorrow

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Motto: God is beautiful and He loves Beauty

Mission Statement
Whereas in the contemporary world the values of individual freedom, human rights and gender equality, science and democracy are cherished universal ideals, yet Muslims and non-Muslim minorities espousing these ideals in countries that are member states of the Organization of Islamic Cooperation face abuse, persecution, and violence;  and

Whereas Muslims and people of all other faith traditions need to come together in opposing bigotry in the name of Islam as preached and practiced in the mainstream mosques in Canada and across the Muslim world;

Therefore,
Our mission is to reclaim Islam for, as the word itself means, securing Peace for all people, and to oppose extremism, fanaticism and violence in the name of religion; and

Our vision is to advance among Muslims the principle of individual rights and freedoms, and for Muslims to embrace the idea of openness, of relating to others as equal and deserving of equal respect, and of defending freedom of speech as the basis of all other freedoms enunciated in the constitutions of liberal democracies, such as ours in Canada; and, accordingly,

We consider our effort is consistent with the forward-looking reading of the principle enunciated in the Qur’an, “There is no compulsion in religion;” and

We believe our mission and vision are intimately bound with the struggle for Enlightenment among Muslims and Reform of Islam in the modern world; and

In order to succeed we are dedicated to nurturing harmonious coexistence among people of all faith traditions, to supporting open and free intellectual discourse about our history beset with problems that need to be publicly discussed, and to celebrating as Canadians our cultural diversity in all of its aspects.

 Vision: “God is beautiful and He loves beauty.”
These words are attributed to the Prophet. But one of Allah’s ninety-nine names is
“husn” and Allah is the Creator of all that is beautiful in the universe. In Sura 67,
“Al Mulk,” we find the following opening verses (in A.J. Arberry’s translation)

“…and He is
the All-mighty, the All-forgiving —
who created seven heavens one upon another.
Thou seest not in the creation
of the All-merciful any imperfection.
Return thy gaze; seest thou any fissure?
Then return thy gaze again, and again, and thy gaze comes
back to thee dazzled, aweary.”

If we distill the meaning of all of our efforts, to which we are committed, the essence is about restoring Beauty back into living and thinking Islam that has been effectively destroyed by Islamists over the past century and ruined in our lifetime.

In other words, our struggle or jihad is against the Ugliness that has taken over Islam, the Ugliness that has made a wasteland of our history and faith-tradition. Today people around the world associate all things Muslim with Ugliness, from suicide-bombings and terrorism to the clothes worn, the features on display, the forbidding of arts and music, the denial of everything beautiful on the grounds that beauty (woman’s hair, for instance, or unveiled face) is Satan’s temptation to deceive man.

Once this sense of beauty is lost, or suppressed, or violated, or forbidden, then man inwardly turns ugly and the rest follows, which is ugliness then gone to war with beauty.

Email:  info@muslimsfacingtomorrow.com

Alternate:    razzaz55@gmail.com

Website: http://muslimsfacingtomorrow.com/
 

Universalist Muslims

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Motto:
Allah loves us all”.

Vision: To unearth and spread the Light and Love of Islam, which in its purest form is Universalist.

Mission: To spread egalitarian understandings of Islam, Muslims and universal human rights and connecting individuals and communities of many schools of thought to spread harmony and peace.

Goals: To create and connect communities to inclusive spaces; to hold congregational mixed gender prayers, led by any gender; to support family and the institution of marriage, including interfaith and same sex unions and connect community members to Muslim officiants; to build multi-faith communities with shared visions, such as the Ottawa Network of Spiritual Progressives and Hate to Hope; to lead and/or support the entitlement of women to self-determination everywhere; to stand in solidarity, shoulder to shoulder, with LGBTQI individuals inside and outside Muslim communities and nations; to respect animals and the earth, for us now and for future generations to come.  

Contact: universalistmuslims@gmail.com

Website: http://www.universalistmuslims.org/
 

The Muslim Reform Movement

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Motto:
“Ideas do not have rights, human beings have rights”

Declaration:

PREAMBLE
We are Muslims who live in the 21st century. We stand for a respectful, merciful and inclusive interpretation of Islam. We are in a battle for the soul of Islam, and an Islamic renewal must defeat the ideology of Islamism, or politicized Islam, which seeks to create Islamic states, as well as an Islamic caliphate. We seek to reclaim the progressive spirit with which Islam was born in the 7th century to fast forward it into the 21st century. We support the Universal Declaration of Human Rights, which was adopted by United Nations member states in 1948.
 
We reject interpretations of Islam that call for any violence, social injustice and politicized Islam. Facing the threat of terrorism, intolerance, and social injustice in the name of Islam, we have reflected on how we can transform our communities based on three principles: peace, human rights and secular governance. We announce the formation of an international initiative: the Muslim Reform Movement.
 
We have courageous reformers from around the world who have written our Declaration for Muslim Reform, a living document that we will continue to enhance as our journey continues. We invite our fellow Muslims and neighbors to join us.
 
A. Peace: National Security, Counterterrorism and Foreign Policy

  1. We stand for universal peace, love and compassion. We reject violent jihad. We believe we must target the ideology of violent Islamist extremism in order to liberate individuals from the scourge of oppression and terrorism both in Muslim-majority societies and the West.
  2. We stand for the protection of all people of all faiths and non-faith who seek freedom from dictatorships, theocracies and Islamist extremists.
  3. We reject bigotry, oppression and violence against all people based on any prejudice, including ethnicity, gender, language, belief, religion, sexual orientation and gender expression.

B. Human Rights: Women's Rights and Minority Rights

  1. We stand for human rights and justice. We support equal rights and dignity for all people, including minorities. We support the United Nations Declaration of Human Rights.
  2. We reject tribalism, castes, monarchies and patriarchies and consider all people equal with no birth rights other than human rights. All human beings are born free and equal in dignity and rights. Muslims don't have an exclusive right to "heaven."
  3. We support equal rights for women, including equal rights to inheritance, witness, work, mobility, personal law, education, and employment. Men and women have equal rights in mosques, boards, leadership and all spheres of society. We reject sexism and misogyny.

C. Secular Governance: Freedom of Speech and Religion

  1. We are for secular governance, democracy and liberty. We are against political movements in the name of religion. We separate mosque and state. We are loyal to the nations in which we live. We reject the idea of the Islamic state. There is no need for an Islamic caliphate. We oppose institutionalized sharia. Sharia is manmade.
  2. We believe in life, joy, free speech and the beauty all around us. Every individual has the right to publicly express criticism of Islam. Ideas do not have rights. Human beings have rights. We reject blasphemy laws. They are a cover for the restriction of freedom of speech and religion. We affirm every individual's right to participate equally in ijtihad, or critical thinking, and we seek a revival of ijtihad.
  3. We believe in freedom of religion and the right of all people to express and practice their faith, or non-faith, without threat of intimidation, persecution, discrimination or violence. Apostasy is not a crime. Our ummah–our community–is not just Muslims, but all of humanity.

We stand for peace, human rights and secular governance. Please stand with us!

Launch: In the early morning of Friday, Dec. 4, 2015, courageous Muslim reformers from Europe, Canada and the United States stood at the National Press Club in Washington, D.C., announcing the formation of a new initiative, the Muslim Reform Movement, each one reading a precept from the movement's Declaration of Reform.

In each one of their communities, from Copenhagen, Denmark, to Phoeniz, Arizona, each one of these reformers have been fighting against violent Islamist ideologies, social injustice and political Islam, motivated by a vision for an Islam of peace, human rights and secular governance. 

A group of the reformers piled into a Kia Rodando and a yellow taxi to journey west on Massachusetts Avenue, to the Islamic Center of Washington, a mosque largely run by the government of Saudi Arabia. There, the brave group posted the Declaration of Reform on the doors of the mosque and, after the pleas of men to the mosque managers, three women from the Muslim Reform Movement prayed in the main hall of the mosque, otherwise forbidden to women on the Muslim holy day of Friday. 

Muslim reform has begun. The revolution has begun. We invite you to join us!

Founding signatories: 
1. Tahir Gora, Author, Journalist, Activist, Toronto, Canada
2. Tawfik Hamid, Islamic Thinker and Reformer, Oakton, VA, USA
3. Usama Hasan, Imam, Quilliam Foundation, London, UK
4. Arif Humayun, Senior Fellow, American Islamic Forum for Democracy, Portland, OR, USA
5. Farahnaz Ispahani, Author, Former Member of Parliament, Pakistan, Washington, D.C., USA,
6. Zuhdi Jasser, M.D., President, American Islamic Forum for Democracy, Phoenix, AZ USA
7. Naser Khader, Member, Danish Parliament, Muslim democracy activist, Copenhagen, Denmark
8. Courtney Lonergan, Community Outreach Director, American Islamic Forum for Democracy, Professional facilitator
9. Hasan Mahmud, Resident expert in sharia, Muslims Facing Tomorrow, Toronto, Canada
10. Asra Nomani, Journalist, Author, Morgantown, WV, USA
11. Raheel Raza, Founder, Muslims Facing Tomorrow, Toronto, Canada
12. Sohail Raza, Vice President, Coalition of Progressive Canadian Muslim Organizations
13. Salma Siddiqui, President, Coalition of Progressive Canadian Muslim Organizations, Toronto, Canada

Contact: MuslimReformMovement@gmail.com
Website: http://muslimreformmovement.org/
 

Caste Reverberates on TISS Campus, counter allegations against Dalit student made

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Through January 2016, the campus of the Tata Institute of Social Sciences (TISS), Mumbai  was reverberating with slogans against Brahminwaad, and the allegedly highhandedness of the Ministry for Human Resources Development (MHRD ministry and the administration of the Hyderabad Central University administration as were and are campuses all over the country. Suddenly, in the midst of this, on January 25, 2016, posters and banners of an event by Rajiv Malhotra titled ‘Sanskrit and Sanskriti’ appeared on the main campus gate of TISS, announcing the event.
 
On January 26-27, 2016, students at the TISS, received an email invitation to a talk organised by ‘a group of students’ titled ‘Breaking India: Return of Colonialism inside India through Intellectual Elite’. Neither the banners nor emailed event posters mentioned the name of the organisers or the moderator for the event. No invitation was sent to the TISS faculty. This was unusual; there was no agenda for academic discussion or engagement.
 
On the website of Rajiv Malhotra, in the section that announced his India itinerary, he had declared that he had been invited to the TISS by the Students’ Union. This has been officially denied by the Students’ Union subsequently. The Director, has been quoted on Malhotra’s blog site as having given permission for the event to a group of students, clarifying that it was not organised by the Students’ Union.
 
Most of the attendees to this event reportedly consisted of outsiders. Several outsiders and uniformed policemen were posted outside the venue doors at the time of the event.
 
The speaker spoke at length about America and what he described as American Orientalism. He spoke of how British orientalism has been replaced by American orientalism although the period of colonialism was officially over. The speaker did not allude to any Indian context of his theory, or his latest book titled ‘The Battle for Sanskrit’ or about Indian philosophy.
 
At the end of the lecture, several students raised their hands to ask questions. One of these raised the issue of plagiarism having been proved against the speaker. The lengthy response to the plagiarism issue (by the speaker) included justification: his wanting to keep intact his good relationship with his publisher, the mention of the plagiarised author 32 times in the text instead of 35 as should have been done and the inadvertent disappearance (of the author’s name) while formatting/cut-pasting pages of his book before he sent it to the publisher. This was on January 29, 2016.
 
On January 30, 2016, around 3 am, TISS faculty received a mail from a Dalit student forwarded by a faculty member at TISS, with the accusation that participants from outside who were present at Rajiv Malhotra’s event passed casteist remarks to the effect that his way of questioning was clearly that of a lower caste (SC). The student sought intervention from both the faculty of TISS  and its administration.


 Source: From Rajiv Malhotra's Facebook Page, India Intinerary

In this letter, the Dalit student has drawn attention to the allegedly false complaint of molestation being made against him. In this communication, the student states that on the day of the talk by Rajiv Malhotra , that is on January 29, 2016, an incident took place during the talk organised by the few students at Old Conference hall, main campus Mumbai. Dr. Rajiv Malhotra, a self-acclaimed right wing writer, delivered a talk on the topic "Breaking India: Return of colonialism inside India trough Indian Intellectual Elite". The majority audience (of the audience) were from outside, few of the TISS students also attended the talk. The student in question also attended with a few of his friends.

During the talk he (the Dalit student) had some questions. When he asked the question a lady sitting beside him allegedly asked. “Why you are asking questions with such energy.” The student  didn't pay much attention to her. Then she asked, "What is your caste? You must belong to lower castes (SC)".  Still he states that he didn't say anything to this lady and moved further and started asking his question. Then she started shouting at him saying that "You lower caste people are bull-shit who always shout, you do not have manners of how to behave in academics' spaces".
 
After that, allegedly when the students were walking away from the hall, one of the other students asked that lady, “Why were you shouting and asking about the student’s caste?” She did not reply to that. Then our students started shouting slogans, “RSS go back.”  This was due to the ongoing controversies and the organisers attitude within the hall. Soon after that, the RSS workers who had participated (from outside TISS) started shouting slogans of “RSS Jindabad! RSS Jindabad!” Again some students responded, “RSS go back.”

During this entire exchange, one of the students from the organising team was taking a video of and another student asked that boy to stop taking same. At the time, the Dalit student in question was standing there. Thereafter the Dalit student (name with-held) learned that a girl named from the Women Centre Social Work TISS Mumbai has filed a complaint in the Trombay Police Station under section 354 alleging molestation against the Dalit boy.

The Dalit student has stated in this communication that he does not even know that girl, had never spoken to her, nor had any interaction. During the sloganeering and counter slogans, he had not seen her there.

Meanwhile, the social media pages maintained by Rajiv Malhotra and his supporters have accused the Dalit TISS student of manhandling a fellow TISS student during the event. Refuting these charges the Dalit student has tried to draw the attention of the TISS faculty and administration to the incident of caste abuse that he had to face at the event and how a false case of molestation has been filed against him.  On Malhotra’s facebook page he says, “ Leftist goons at Tata Institute of Social Sciences (TISS) filing false complaint against student who moderated, as revenge for woman filing complaint for being manhandled.”

Background on Rajiv Malhotra:

Author of several books from 2011 to 2016, two of these have been mired in controversy. Indra’s Net: Defending Hinduism’s Philosophical Unity and Breaking India: Western Interventions in Dravidian and Dalit Faultlines have drawn sharp criticisms of having plagiarised content. Andrew J.Nicholson (publisher Permanent Black) had agreed with the criticism of plagiarism and had further noted that Malhotra not only had plagiarised his book, but also "twisted the words and arguments of respectable scholars to suit his own ends." Permanent Black stated that they would welcome HarperCollins "willingness to rectify future editions".

There have been other serious academic criticisms against the author including those made by Martha Nussbaum, Jonathan Edelmann among others. But it was in May 2015 that even another Hindu-American scholar, Ananatand Rambachan took exception to Malhotra’s understanding and representation of classical Advaita. According to Rambachan, Malhotra's understanding and representation of classical Advaita is incorrect, attributing doctrines to Shankara and Swami Dayananda which are rejected by them.