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Government, police and Saamna

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Fourteen cases in all have been filed against Bal Thackeray’s mouthpieces, the Marathi daily, Saamna and the Hindi eveninger, Dopahar ka Saamna by the police for articles published over four years–between 1990-94.

In view of reported claims in court, by the police and the Maharashtra government, in the course of hearing this petition, that sufficient or adequate action had already been initiated against the offending newspapers, it is pertinent to look at the stage at which investigations/prosecutions in these cases have reached:

1.  Courts: Four of the 14 cases filed by the police for articles appearing in Saamna between January 10 to 21, 1993 (not the editorials cited in the petition), under section 153A of the Indian Penal Code, are languishing in courts. The last date for hearing was December 15, 1994 after which the cases have again been adjourned.

2.  Government: Five of the 14 cases filed by the police against Dopahar ka Saamna between January 22, 1993 and June 8, 1993 still await government sanction for prosecution nearly two years after the offences were allegedly committed. It is pertinent to mention that the police first sent these cases for sanction only on April 25, 1994, sixteen months after the offences were allegedly committed and 13 months after the present writ petition was filed.

3.  Police: In five of the 14 cases, related to offences committed by Dopahar ka Saamna (three) and Saamna (two), between the period of February 7, 1993 to April 19, 1994, investigations are still pending with the Dadar police station and the C.I.D., Crime Branch.
P.S. In a previous case related to an article published by Saamna on September 16, 1990, where the police had applied for government sanction to prosecute the Saamna and its editor, Bal Thackeray, the Maharashtra government refused sanction. 
 

Thus wrote Thackeray. . . .

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Courtesy: Palashranjan Bhaumick/Times of India
 
>December 2, 1992:
“Municipal commissioner Khairnar risked his life to use the bulldozer in Bhendi Bazar which has become a haven of Pakistani infiltrators and anti-national Muslims. Moulvis and mullahs have corrupted Bhendi Bazar. The poison of treachery (anti-nationalism) is flowing through every vein of Bhendi Bazar. Is Bhendi Bazar a part of India at all?”

Thus ruled HC
It is pertinent to note that in the said article criticism is only against Pakistani infiltrators and anti-national Muslims and not Muslims as a whole…we are therefore of the opinion that the article has no tendency to create ill-will, ill feeling against Muslim community as a whole… it is clear that the author of the article respects all religions and claims that the Holy Koran is for the whole humanity.”

Thus wrote Thackeray
>December 5, 1992: “The temple should not be constructed because the sentiments of the minorities would be affected. And who are those minorities? The Muslim traitors who partitioned this country and have not even allowed us to breathe ever since then”

Thus ruled HC
“If we consider the entire action including the offending sections relied upon by the petitioners, the criticism is levelled against those Muslims who had espoused the case of the two nation theory and thereby were responsible for partition of the country. They have been described as traitors. Aftermath of partition is too well known.” (page 26-27).

Thus wrote Thackeray
>December 8, 1992: “Muslims should draw a lesson from the demolition of Babri Masjid otherwise they will meet the same fate as Babri Masjid. Muslims who criticise the demolition are without religion, without a nation.”

Thus ruled HC                           
*According to this articles, by the fissiparous mentality created in the minds of Muslims by the aforesaid anti-social elements, Muslim started drifting from the mainstream of life….these articles do not criticise Muslims as a whole but Muslims who are traitors to India..
“….It is true that in some of these articles due to the emotional outburst, high-flown and caustic language is used but this per se will not fall within mischief of sections 153A and 153B of the code.” (pages 51-52).

Thus wrote Thackeray
>December 9, 1992: “Streams of treason and poison have been flowing through the cities and mohallas of this country. Those mohallas are inhabited by fanatical Muslims. They are loyal to Pakistan. Riots occur only in those cities and mohallas with a growing Muslim population. It is clear from the fact that the root cause of riots lies in the Muslim community and its attitude. There are three 3 per cent Muslims on record all over Delhi. But they are concentrated in old Delhi and the areas surrounding Jama Masjid. Therefore riots occur in this area. They also take place in Bhendi Bazar, Musafirkhana, Bhiwandi, Malegaon and Muslim majority areas of Bhopal. Riots break out wherever Muslims enjoy domination. They stop as soon as the Muslims are at the receiving end.

“A similar thing is happening today. Muslims revolt in their own areas. They beat Hindus, demolish temples and attack the police. The government is appeasing these traitors. It is learnt that Pakistan has manufactured seven bombs. But the bomb that has been made in India with the blessings of Pakistan is more dangerous. Now Pakistan need not cross the borders for launching an attack on India. Twenty-five crore Muslims loyal to Pakistan will stage an insurrection. One of these seven bombs made by Pakistan lies hidden in Hindustan.”          

Thus ruled HC
In this article, it is true that reference is made to 25 crores of Muslims in India and relying on this, Mr. Setalvad argued that Muslims as a whole are criticised. It is an admitted position that in India at that time there were eleven crores of Muslims and therefore the figure given in the editorial pages appears to be a typographical mistake and hence from the reference to 25 crore Muslims one cannot draw the inference that the whole dig in the editorial is against Muslims as a whole….the dominant impression which the reader is likely to carry is definitely not ill-will, spite or hatred towards Muslims in general but it may carry ill-will, spite or hatred against unlawful behaviour of anti-national Muslims including leaders like Imam Bukhari and Shahabuddin.” (pages 37-38).

Thus wrote Thackeray
>January 8, 1993: “Stop the armed bands of traitors before it is too late. Hand over the ‘Mini-Pakistans’ of Bombay to the Indian army. Unless the rioting traitors are shot on the spot, normalcy which the police refer to would not be restored.”

Thus ruled HC
“The aforesaid portion of the article refers to the lukewarm attitude taken by the police and S.R.P. at the behest of the government taking the role of bystanders and it is from this point of view, the part of the editorial refers to the government to take stringent measures against the rioters by firing on the spot. In the article reference is made to the violence which erupted at Bhendi Bazar, Null Bazar, Dongri and traitors are held responsible for it and suggestion is made that in such type of situation shooting at sight will be an appropriate action. In our opinion, this article also cannot come within the ambit of section 153A and 153B of the code.”

Thus wrote Thackeray
>January 9, 1993: “The ugly and violent form of Muslim traitors was witnessed by the city yesterday. During the 26-year tenure of M.K. Gandhi, Muslims from Malabar to Noakhali grew progressively violent and Hindus became non-violent… Our prophecy has come true. A Muslim whichever country he belongs to, whichever position he occupies is first a Muslim. To him his religion is the first concern. Nation is of secondary importance to him. In the last two days patriotic people have been subject to attacks. These attacks constitute attacks on the nation.”

Thus ruled HC
“The aforesaid article when read as a whole, refers to the activities of Muslim traitors who were destroying culture, tradition, piety, family, law, truth, affection, public administration and other such cherished values and showing their cruelty before the police and army…according to this article, the army, the police in the city instead of stopping the traitorous activities of anti-national Muslims, are taking the role of bystanders, mutely looking at the scene. This attitude of the army and the police is abhorred. This article does not create feeling of ill-will, spite and hatred in the minds of Hindus against Muslims.” (pages 46-50).

Thus wrote Thackeray
>January 9, 1993 (Special column captioned “Question to the Chief Minister):” Hindus will not be crushed to death by the politics of pressure tactics and Muslim terrorism. The killing of Hindus in Bombay is the result of inaction on your part. If you cannot stop the way Muslims and in your language minorities are slaughtering us, then we have to follow their ways for self-defence. This is not instigation but indignation in my mind.”

Thus ruled HC
*… “It is clear that the article has criticised the government, army and police. According to the article, the army and the police in the city instead of stopping the treacherous activities of anti-national Muslims are taking the role of bystanders merely looking at the scene. This attitude of the army and police standing like Khada Parsi is abhorred. This article does not create feeling of ill-will, spite or hatred against Muslims.”   

(The various segments of this story appeared as part of the cover story of Communalism Combat, January 1995)
 

Campaign

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"I piss on the Court's judgements. Some people are trying to get a case admitted against me. But I am not afraid of court judgements. Most judges are like plague–ridden rats against whom direct action should be taken:" Bal Thackeray quoted in the lead story published in Saanj Jansatta, (June 25, 1993) and in Gujrat Samachar (June 28, 1993). Addressing Shiv Sainiks at a close-door anniversary rally, on June 19, 1994 he had also exhorted his followers and all Hindus to "arm themselves with AK56 rifles and carry these and other such weapons on their person."  

After the demolition of the Babri Masjid in early December 1992, there was unprecedented violence in Bombay. This reached the level of a pogrom directed against the Muslims in early January 1993. The role of the police was extremely unsatisfactory. In several cases the police not only did not take action against the rioters but assisted them.

The anti-Muslim pogrom was stoked and led by the Shiv Sena and its leaders, in particular its chief, Bal Thackeray. Thackeray was and is the editor of a daily newspaper, published in Marathi, Saamna. During December 92 January 93, Saamna published a number of editorials and other writings which were clearly in contravention of section 153A and 153B of the Indian Penal Code (see box).

Section 153A makes it an offence punishable with three years imprisonment if any person promotes or attempts to promote disharmony or feeling of enmity, hatred and ill-will between different religious groups.

Section 153B makes it an offence punishable with three years imprisonment if any imputation is made that any class of persons, by reason of being members of a religious group, are not loyal Indians.

(In a decision given in Babubhai Patel case the Supreme Court had held in 1980 that saying that Muslims indulge in riots or violence contravened section 153A. It also laid down a general principle that a person could not promote such enmity in the guise of writing a political thesis or a historical
analysis.)

Apart from the nine editorials specifically cited in the petition, a scrutiny of the issues of Saamna (launched by Thackeray in 1989) before and after 1992-93 shows that systematic venom is spewed against the minorities and other critics of the Sena through its pages.

It needs to be stressed here that the specific writings relied upon in this writ petition were written during the riots of December 1992 and the anti-Muslim pogrom in January 1993 they were instrumental in provoking large-scale destruction, looting and killing in Bombay. During that period, Sena leaders openly admitted that their “boys” were on the streets “teaching the Muslims a lesson”.

Action of any kind against Thackeray was and is still conspicuous by its absence. Confident that none will be taken, he continues unchecked, spreading vitriol and prejudice. In the late 80s, at his annual exhortation on Vijayadashami Day he urged Hindus to arm themselves. The speech was given lead coverage in a leading Marathi daily, the Maharashtra Times. Despite a memorandum signed by a few hundred journalists at the initiative of ‘Journalists Against Communalism’, the then Congress (I) government under chief minister S.B. Chavan took no action against him.
          
A few months after the present writ petition had been filed; Bal Thackeray addressing the anniversary rally of Shiv Sainiks in June 1993 spat venom at the judiciary (See box below)

Recorded evidence of this speech of Thackeray’s is available with the Crime Branch, C.I.D., Bombay police. Ironically, every wing of the state machinery – government, police and judiciary – allowed even these utterances to go unpunished.

Barely ten months after spearheading the anti-Muslim pogrom in Bombay in January 1993, Thackeray went several steps further. Speaking at the Vijayadashami rally in October of that year he said, “The police force in Bombay, in Maharashtra and all over India must not forget that they are Hindus first and policemen thereafter.” The Maharashtra government and the Bombay police chose to turn a deaf year to such blatant incitement of communal feelings in the police force.

As no action was taken by the police or the state government against Saamna for its highly inflammatory writings throughout December 1992-January 93, a public interest petition was conceived. The petition pointed out that the government and the police, by not taking action against Bal Thackeray, were abdicating their statutory duties. It asked that the Bombay High Court direct the state government to launch proceedings against Thackeray under sections 153A and 153B of the IPC.

The People’s Union for Civil Liberties (PUCL) which was involved in the filing of the petition strongly felt that it would have maximum impact if some Maharashtrian Hindus – the prime support base of the SS – filed it. The petition was even signed by four prominent Maharashtrians and readied for filing in the second week of March 1993.

On the day it was to be filed, however, the signatories withdrew after some of them had received intimidatory threats. The effort to bring Thackeray to book had to be further delayed. Finally, J.B. D’Souza, former chief secretary of Maharashtra agreed to sign the petition. Later, Dilip Thakore, senior journalist became a co-petitioner.

Both PUCL and the Committee for the Protection of Democratic Rights (CPDR) intervened in the petition lending their support. Atul Setalvad, senior counsel assisted by Shiraz Rustomjee appeared for the petitioners. At the Supreme Court, advocates R.N. Karanjawala also assisted Setalvad.

The writ petition filed in the Bombay High Court – citing nine editorials published by Saamna – prayed that the police and the Maharashtra government be directed to prosecute and punish editor, Thackeray, and executive editor, Sanjay Raut.

The petition came up for admission before a division bench of the Bombay High Court in early April 1993. Affidavits were filed on behalf of the police and Thackeray opposing the admission.

The affidavit filed by a deputy commissioner of police contended that none of the writings to which the petitioner has referred constituted an offence punishable under section 153A or 153B. The police also stated that they were not, in any way, favouring Thackeray or Raut: that in respect of certain writings action under section 153A had been initiated against both Thackeray and Raut but government sanction was being awaited (see box).

The state government also filed an affidavit opposing admission and stating that whether a sanction should be granted in respect of the offences where the police had initiated action was under consideration of the govern
ent.

Raut filed an affidavit on behalf of both himself and Thackeray. He did not deny the publication of any of the articles but raised technical objections: a writ of mandamus did not lie and that the government had absolute discretion as to whether or not prosecution should be launched.

At the end of the first round, the high court merely passed an order on April 30, 1993 adjourning the petition for admission to June 14, 1993. The state government was also directed by the court to take and communicate its decision on whether or not sanction was granted to prosecute in respect of offences where the police had filed complaints.

The court was informed on June 9, 1993 that sanction had been granted. The petition was thereafter admitted by the high court on June 14, 1993 and certain amendments were carried out. The bench which admitted the petition had directed that because of the importance of the issues it raised, the petition be heard speedily. Even though the petitioners made numerous efforts to have the petition urgently heard, it could not be heard till September 1994. Either Thackeray and his advocates wanted time, or the court did not have time to deal with the petition.

The petition was ultimately heard by a division bench of the Bombay High Court comprising of justices Majithia and Dubhat in September 1994, i.e., 18 months after the alleged offences were committed and 16 months after the writ was filed.

In the petition, as amended, and which came up for hearing before the high court, the petitioners had contended that the articles in question were in gross contravention of sections 153A and 153B of the IPC; that the police had only chosen to take action in respect of some writings where the attack was directed not at the Muslim community in general but at one senior police officer, namely deputy commissioner of police, A.A. Khan, a Muslim.

It was specifically contended in the petition that the deliberate official inaction was due to political reasons and it amounted to an abdication of the functions of the state. It was also the contention of the petitioners that failing to prosecute such blatant violations of section 153A and 153B was improper and illegal.

No affidavit in reply to the main petition was filed by Thackeray or Raut. The police, however, did file a further affidavit in which it was stated that of all the articles the petitioners had relied on; only one was found to be objectionable; in respect of that one article the police had decided to take action subject to government’s sanction. The government, too, filed an affidavit stating that it had referred the articles on which the petitioners had relied to the Press Council of India and were awaiting the decision of the council on the subject. The high court, in its 57-page judgement delivered on September 27, 1994, dismissed the petition. The judges ruled that none of the articles on which the petitioners had relied violated section 153A, and that, in any case, it was not advisable to re-open the subject after considerable time had elapsed, as it may re-kindle communal feelings. It also pointed out that the government had already taken action in respect of some offences.

The high court bases its conclusion on the general proposition that the articles must be read as a whole. For this it relied on an earlier decision of the Bombay High Court in the Godse case.

That the high court came to this conclusion by misreading the articles and – either through omission or commission – failing to read the offending operations is clear from their remarks to the individual articles cited (See box, page 6)

To every offensive and violative statement hurling inflammatory abuse at the Muslim community, the HC plaintively repeats, “This article does not create ill-will, spite and hatred in the minds of Hindus against Muslims.”

Similar comments are directed by the HC at other articles appearing in Saamna dated December 15, 1992 and January 5, 1993 (pages 41-42)

It is only as far as the article dated January 11, 1993 is concerned, because the police had accepted this as contravening the relevant sections that the high court, therefore, accepted that position and stated that action was, in fact, being taken in respect of that article. It is significant however, that, according to police, they had done nothing except registering a case for investigation.

Summing up the reasons for reaching its conclusion, the division bench of the HC says, “After going through all the aforesaid articles which were being published from time to time after the fall of the Babri Masjid and in the wake of the riots that broke out in areas predominantly occupied by Muslims, it appears that criticism is levelled against anti-national Muslims, who at the behest of Pakistani agents, poured poison in the minds of local Muslims and developed hatred in their minds against Hindus in Bombay which ultimately resulted in unprecedented riots…these articles do not criticise Muslims who were traitors to India.”

Not only is it clear, therefore, that the conclusion of the high court that the articles did not contravene section 153A or 153B is, to say the least, perverse. Violence erupted in many parts of the country after two lakh kar sevaks demolished the Babri Masjid in December 1992. A disturbing pattern of state – and police – bias against the Muslim minority was evident in their failure to protect the lives and property of Muslims and to speedily control the countrywide outbreak of violence.

This was most obvious in the metropolis of Bombay. Yet the tenor of the comments of the two judges clearly imply that they have tacitly accepted Bal Thackeray’s and the Saamna’s vitriol directed at Muslims – a factor that contributed significantly to the anti-Muslim pogrom in Bombay in January 1993.

Moreover, the effect of the judgement is to substantially water down the impact of sections 153a and 153B at least in the state of Maharashtra. If these articles are not treated as in contravention of the said sections, it is difficult to imagine what writings ever would come within the mischief of these sections. Further by coming to the conclusion that such clearly inflammatory articles did not contravene those sections, it is virtually a ratification of such writing and an open invitation to indulge in such writing in future.

The high court totally ignored the attitude of the police and the state and the gross delay in pursuing the matter even in respect of the articles which the police considered objectionable. Though the police had applied for sanction in January, 1993, no sanction was forthcoming till after the present petition was moved in June, 1993. Even though over 18 months have since passed, no effective action against the offenders has been taken.

In arriving at its decision, the high court also did not take into consideration the strange attitude adopted by the state government. It is the primary duty of the state to maintain law and order and it is grossly improper for the state to abdicate that function by stating that they would await the decision of the Press Council of India.

The State, by not initiating action against the authors of these offending and inflammatory articles had totally abdicated its functions of maintaining law and order. This is all the more so because the Press Council of India has no function to administer the criminal law.

The Press Council of India is constituted under the Press Council Act, 1978 and its function is to preserve the freedom of the press and to maintain and improve the standards of newspapers. The maximum action it could take, if in its opinion the standards of journalists, editors or public trusts have been violated, is to censure the editor and the writer.

The high court purported to say that in the public interest it would not be desirable to rake up the issue after such a long delay. It is interesting to note in this connection that on affidavit neither the state nor the commissioner of police had contended that because of the delay such action should not be initiated.

Moreover, as the State and the police maintain that they were initiating or continuing prosecutions against Thackeray and Raut for other writings, obviously there can be no apprehension in their minds that doing so would create public disorder.

While the petitioners had moved with all reasonable speed, and delays in hearing of the petition had occurred only because of the court being unable to find time or the respondents’ desire to delay matters, it was grossly improper to reject the petition on the ground that a considerable time had elapsed since the offences were committed.

Moreover, this was a public interest litigation and the provision of the law on time is directly to be found in section 467 and 468 of the Criminal Procedure Code: this section clearly lays down the period of limitation for such offences as three years.

The attitude of the high court on this issue has resulted in making out a case for the respondents which they had not made out themselves. This in effect means that however grave an offence, if the person concerned can avoid, due to influence or other reasons, the launching of prosecution within a reasonable time, no action can be taken against them.

Further the whole approach of the high court that the tranquillity need not be disturbed is fallacious in several basic respects.

In the first instance, while it is (fortunately) true that the violent incidents of January 1993 have not recurred, the incidents have left a big scar on the state of Maharashtra generally and on the Muslim community in particular. One of the reasons why the riots in January 1993 were unprecedented as compared to previous communal disturbances in this city was not only because of the existence of perpetrators of this kind of writing but because of the degree of official connivance with the rioters.

The impact of this on the minority community was and is severe as failure to take action against those who inflamed communal feelings during the sensitive period would have confirmed such apprehensions and feelings. The whole approach of the high court is therefore, unjust and improper.

Being aggrieved by the decision of the high court the petitioners filed a special leave petition in the Supreme Court of India. This petition came up for admission before a division bench of the Supreme Court comprising of Justices Punchi and Jay Chandra Reddy on January 6, 1994.

The Supreme Court dismissed the petition mainly on the ground that as the high court – which is expected to have a correct picture of what they called the pulse of the city – had declined to interfere, it would not be proper for the Supreme Court to do so.

It was pointed out by senior counsel for the petitioners, Atul Setalvad that since the articles published in Saamna on which the petition relied involved gross violations of two sections of the IPC (153A and 153B) that had been inserted for the specific purpose of acting as a check on communally inflammatory writings, in the interests of public tranquillity, action must be taken by the highest court in the land.

The SC responded by stating that action had already been taken by the state in respect of four editorials appearing in Saamna (see box). Counsel pointed out that all cases where some action had been taken involved articles or editorials where attacks had been made on a particular Muslim police officer and not on the entire community as in the case of editorials challenged in the petition. These editorials, it was argued involved much graver offences as they were directed against the entire Muslim community.

Despite the fact that the Maharashtra government had taken a clear stand before the Bombay High Court that the editorials did not violate sections 153a and 153B of the IPC and hence no action against Thackeray and Raut would be initiated, the SC refused to substitute the HC judgement with one of its own.

The consequences of the SC’s refusal to intervene in this case that involves gross violation of criminal law are dangerous to the secular ethos, vital to any democracy. The message sent down is that intemperate, vitriolic writing that promotes enmity between different religious groups will go unpunished. It will not even invite mild censure.

To all minorities in India, the Bombay High Court and Supreme Court have by their conduct, denied any guarantee that secularism is the basic feature of Indian laws. Moreover, the impact of the judicial decisions reduces two vital sections of the penal code, 153A and 153B – introduced to preserve public tranquillity – to dead laws. What use are these sections if they are not invoked for effective action against those spreading communal hatred?

The various segments of this story appeared as part of the cover story of Communalism Combat, January 1995.
 

Muslims: The third factor in Lankan politics

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Historically, the communalisation of Muslims in Sri Lanka can be traced back to the historic Ramanathan-Azeez debates that were ostensibly about the ethnographic and racial links of Lankan Moors (all Muslims). The Tamil Ramanathan in his thesis presented in 1888 called them Tamil who had converted to Islam. In reply, I.L.M. Abdul Azeez, editor of Muslim Guardian (1900) argued that the Moors of Ceylon were of Arab origin and, therefore, racially distinct from the Tamils who claim to have originated from the south of India.
 
This period was also marked by an emerging religious consciousness among Muslims who began to formulate central and specific symbols of their identity; Muslim personal law, religious education and the Arabic language were the symbols that needed to be “protected”.

Proponents of “racial purity” and superior “Moorish blood” admit to Tamil influences in language due to acculturation and the fact that very few Arabs brought their wives along. But they strongly resented any talk of physical resemblance to south Indian Tamils, emphasising Arab lineage and blood: by referring to Arab roots and ancestry from the Hashemite clan (descendants of Prophet Mohammed).
 
More than anything else, Muslims reacted to the move of the Tamil leadership to trace their origin back to the Tamils because they saw it as a justification of keeping Muslims out of political representation. Originally there was no separate seat for Muslims as this was satisfied by a Tamil Hindu member. Subsequently, there was an agitation for a restricting of the Legislative Council and, in 1889, when it was restructured, both Muslims and Kandyan Sinhalese benefited.
 
Besides this Tamil-Muslim antagonism, Muslims were also the target of attack by the early Sinhala-Buddhist revivalists whose anti-Muslim propaganda culminated in the riots of 1915 during which the Indian Moors were the victims. A major reason behind this propaganda was the resentment of sections of the Sinhala elite against the trading interests of the Moors.
 
Anagarika Dharmapala (founder of the paper, Sinhala Baudhaya in 1906), who was one of the first ideologues to use the term Sinhala-Buddhist in a racial-religious sense, portrayed Muslim traders as unethical exploiters of Sinhala-Buddhists.
 
Universal franchise and the increasing polarization between the Sinhala-Buddhist and Tamil-speaking peoples served to integrate Sri Lankan Muslim identity in a sense. Amidst the movement for a Tamil homeland, Muslims have felt insecure about having no face and voice left even after devolution takes place.
 
This division between the island’s two major minorities has even culminated in the brutal expulsion of northern Tamil Muslims from Jaffna in 1990. Another 1,00,000 Muslim victims of the war from the east, live as refugees in Sri Lanka still.
 
Wedged between majoritarian Sinhala and Tamil communalisms, Muslim politics in Sri Lanka has also taken a communal turn. The Sri Lankan Muslim Congress (SLMC) has emerged and represents Muslim communal sentiments, with five Parliamentary seats and the demand for a Muslim majority province in the south of the island.
 
The SLMC has promised to institute Islamic rule if it comes to power. It has been vociferous in “protecting” Muslim personal law (under which the legal age a Muslim girl can marry is as low as 12 years!). When the amendment of the Penal Code of 1883 was presented in Parliament in September 1995 there was vociferous opposition from the Muslim lobby arguing for exclusion of Muslims from the specific clause related to violence against women within a marriage. Finally the amendment had to be passed in a watered down form.
 
(Source: Communalisation of Muslims in Sri Lanka – An Historical Perspective; authored by F. Zackariya and N. Shanmugaratnam).