Claiming that 'My Hindutva is that of Swami Vivekananda and (Kerala social reformer) Sree Narayana Guru. I don’t need anyone else’s (Hindutva), he adds that, “ Our nation’s strength is our unity and its beauty is our multiculturalism'
Two of the deceased were elderly farmers between the age of 75-80, while the third farmer was 40-years-old; farmer unions allege that the tear gas shells thrown by the state police force led to farmers inhaling toxic gas
Shops belonging to the minority community reopened in Dharchula town of Pithoragarh district in Uttarakhand on Monday, March 18 following the intervention of the district administration.
Local traders’ association in Dharchula cancelled the registrations of 91 shops after a Muslim youth, who used to work at a barber shop, allegedly eloped with two girls to his home state of Uttar Pradesh; the shopkeepers have been asked to leave the state immediately
Calling the Rashtriya Swayamsevak Sangh (RSS) a “betrayer of the freedom struggle,” AIKS has asserted that “the RSS has no right to question the patriotism of Indian farmers”
Rajya Sabha MP from the Trinamool Congress, Saket Gokhale has filed a complaint with the ECI against PM Narendra Modi for violating the Model Code of Conduct for using an Indian Air Force helicopter to attend an election rally in AC 96-Chilakaluripet in Palnadu, Andhra Pradesh yesterday
Reassertion of obliterated historical facts has always been a project of the powerful majority and this crucial piece, once again, exclusively in SabrangIndia, counters this propaganda
As the Sanatan Ekta Padyatra traversed 422 village panchayats across three states, it carried not merely religious symbolism but explicit political messaging. Calls for a Hindu Rashtra, vilification of Muslim communities, and assertions of majoritarian dominance raise serious questions under the Bharatiya Nyaya Sanhita’s provisions on promoting enmity, inciting violence, and disturbing public tranquillity. Yet, as the aftermath shows, ranging from protests in Datia to a clash in Vrindavan, the legal system’s response has been fragmented and cautious. This report interrogates that legal vacuum, situating the padyatra within established precedents of hate-speech jurisprudence and the enduring gap between statutory safeguards and ground-level enforcement.