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Farm and Forest

‘X’ distances itself from the clampdown on freedom of expression by blocking accounts on the executive orders of the Union government

Tanya Arora -
As ‘the social media giant states that they are complying with the orders of government, what are the legal consequences it would face if it does not?
India

Exceptional is the Word

AJ Philip -
On Fali S. Nariman (96), who passed away yesterday, February 21, 2024
Gender and Sexuality

I am Rani Chennamma Too! Kittur Declaration asks women to fight for land and people, women’s dignity, and livelihood

sabrangindia -
Naanoo Rani Chennamma! मैं भी रानी चेनम्मा हूँ the campaign calls for a non-violent fight against tyranny and autocracy: Commemorating 200 Years of Courageous Resistance against British Imperialism
Dalit Bahujan Adivasi

Telangana: Christian cemetery attacked a week after Dalit Churchgoers were attacked

sabrangindia -
The cemetery was attacked in Telangana’s Secunderabad and saw gravestones and the Christian religious symbol, the cross being desecrated and broken
Communalism

Gujarat: 108 shrines demolished in Gujarat

sabrangindia -
The state Home Minister in Gujarat claims to have seen a ‘conspiracy’ where suddenly shrines are turning up in the state, as he demands for budget allocation and asserts that 108 shrines have been destroyed in the state.
Culture

The sound of music

teesta-setalvad -
This was an exclusive in depth interview done in 2008, 16 years ago with the indomitable Ameen Sayani who passed on February 20,2024 at the ripe old age of 91. Teesta Setalvad speaks to Ameen Sayani about the 4 decades old journey in politics, music and life with nuggets of India’s freedom struggle in which Sayani’s mother was a close associate of Gandhiji. A product of the New Era school Mumbai, Sayani’s is a tale more precious in the re-telling
Farm and Forest

Farmers protest: Death of a farmer after teargas shells dropped by Haryana cops, protests intensify as 77 SM accounts banned by MEITY/MHA

sabrangindia -
Into a week of rigorous protests, outrage broke out among protesting farmers, as one hapless protester lost his life when a teargas shell was indiscriminately flung on all protesters; right to freedom of expression and information was curtailed with the MEITY “ban” on 177 social media accounts under directions of the MHA
Gender and Sexuality

10 Suggestions to government for achieving Viksit Bharat from “Delight Days” (CUDD) to an “Intimacy Bureau” to Ministry of Mandatory Hobbies (MoMH)

A Legal Researcher -
Have you ever wondered- “How much is too much?” Because those who drafted Uttarakhand’s Uniform Civil Code that has been passed by the state assembly did not. Legislations are either drafted from an intellectual viewpoint or from a place where there is lack of such intellect. However, some provisions of Uttarakhand look like they have been introduced on the basis of ‘vibes’- a word that has been used by young people to indicate that they have done something because they could.
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Rights

From D-Voter Tagging to Citizenship Declaration: Anowara Khatun’s case before the foreigners’ tribunal

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A Goalpara woman’s case underscores structural barriers faced by economically disadvantaged individuals in proving citizenship
India

Cries for Justice in India grow louder!

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Come February 20, and the world will once again...
Rule of Law

Rebuild or Compensate: Nagpur HC confronts NMC over ‘bulldozer’ demolition in riot case

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Court flags prima facie breach of Supreme Court safeguards; asks civic body to decide whether it will reconstruct the house or pay damages
Communalism

CJP’s 2025 Hate Watch: leading the fight for accountability in the digital media

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In 2025, CJP emerged as India’s leading voice confronting digital hate on television, spearheading sustained NBDSA interventions that challenged communal broadcasts/debate, secured corrective orders, and strengthened accountability frameworks to restrain the spread of hateful and polarising content across news media
Caste

The Double Stage: Caste’s Schizophrenic Modernity between Spectacle and Shadow

0
Caste from the pre-modern, colonial to the post-Republican; this analysis draws from, among others, works by Nicholas Dirks (2001), Anand Teltumbde (2014) and Gopal Guru (2016) to map this transition showing that contemporary caste should be best understood as a sort of social schizophrenia driven by imaginative acts whereby power perpetuates itself through a convoluted hermetic legitimising act in India.
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