More than 80 lawyers, legal academics and researchers have written to the Governor of Odisha raising concerns about the “alarming arrests and illegal detentions”...
A disturbingly high level of incidents all over the country but most especially in BJP-ruled states make lives of Indian minorities both fragile and vulnerable
From colonisation, persecution, forced conversion, and the Inquisition, this article from a chapter in a forthcoming book by the authors explores the dynamics of Goa’s early colonial population dispersion
If the infamous three laws hadn’t been withdrawn, procurement would have been privatised and the government would have had no means of combating inflation.
On the eve of International Human Rights Day, 50 +, several organisations and individuals have launched a “Beware of Aadhaar” Campaign: The signatories have flagged the issue that Aadhaar is “not a model to emulate but it raises serious concerns about surveillance, exclusion and rights violations on the ground. This statement, “Beware of Aadhar” offers a concise critique of India’s digital ID experiment and why exporting it is dangerous
Tejo Mahalay & Mina Bazar: P. N. Oak’s Pseudohistory demeaning both Muslims & Rajputs, is both Communal and Casteist; P. N. Oak’s legacy is not one of historical revision but of ideological engineering. His “Tejo Mahalay” myth and “Mina Bazar” fantasy are not just anti-Muslim—they are anti-Rajput and fundamentally Brahminical
In its ruling, the Court holds that Ahmedabad Police normalised extraordinary powers, suppressed peaceful dissent, and failed to inform the public — directing that all future prohibitory orders must be published across social media and modern communication platforms
Of late, in Tamil Nadu, the Communists and the Self Respecters (members of the DK) who have until now been viewing each other with disdain until two decades ago, have, through the re-discovery of Periyar by the former realised the value of a political reaffirmation of the fundamentals of the Self-Respect Movement. This is crucial in the state given the current context of the brutal march of ‘Hindutva Hegemons’. Both movements now face a historical challenge, in theory and practice, to be able to convincingly – and through action - club the anti-caste struggle with the class struggle