The dhoop arti tradition at the Trimbakeshwar mandir is being demonised by narrow vested political interests, a cruel Brahminical tradition that cannot tolerate social harmony and syncretic culture says the renowned Varkari saint-philosopher from Satara, Suhas Maharasj Phadtare
The authors argue, with the help of examples and figures, that a political party’s overall vote share, a one-dimensional summary of a very high-dimensional and complex electoral system, is far from being flawless; that the Congress vote share in Karnataka has steadily increased since 2008
Signals given by the prime minister and other high ups of this regime threaten to redact and diminish the Indian civil services from Sardar Vallabhai Patel’s vision says the Constitutional Conduct Group (CCG) of former bureaucrats
Mischief and destruction was wrought on the Hajrat Peer Shahduddin Khattalshah Wali Dargah located at the foot of the Panhalgad fort in Kolapur district by unknown persons reported Tarun Bharat; acts that were immediately set right were peace loving residents
Bhosale, responsible for the spread of one-sided information is at the forefront of the Adivasi-Brahmin controversy and is vehemently supporting a section of the Brahmin trustees, refuting claims that there was any such tradition of Muslim coming to the steps of the temple to pay respects
Scholar of modern India with a path breaking approach to research and his discipline, historian Sumit Sarkar transformed how modern Indian history was understood, bringing ordinary people and their experiences to the centre of historical scholarship
Holding that an alleged unlawful conversion cannot become a licence for private confinement, the Court separates the legality of religious conversion from the legality of detention—and holds the father and Uttar Pradesh State jointly liable for ₹25 lakh in constitutional compensation
Sanjay Tickoo speaks to Sabrang India on repeated threats, targeted killings and security lapses have eroded Kashmiri Pandit employees’ faith in the State.
Eight incidents across Uttar Pradesh and Uttarakhand between June 28 and July 5, 2026, ranging from hate speech and conspiracy rhetoric to forced religious sloganeering and vigilante violence targeted religious minorities. The recurring use of ‘jihad’ narratives, demographic anxieties, anti-conversion rhetoric, and vigilante enforcement illustrate a continuing pattern of communal polarisation and vigilantism.