The Indian Express reports states that the first information report (FIR) lodged at Kotwali police station by one of the two women on Saturday evening, she had gone to Bhagat Singh Market along with a friend and a colleague to buy a birthday gift for another friend
In the second lynching case, eerily similar to that of Attappady Madhu, 37-year-old Bihar youth Rajesh Manjhi was beaten to death by a mob at Kizhissery in the early hours of Sunday, May 14
Muslim community targeted by Chavhanke again, calls of violence reverberate in another hate speech; Maratha king's birth anniversary celebration in Shrirampur provides another opportunity for hate mongering
The article uses the film "Kerala Story" to show how propaganda affects public opinion. It stresses the importance of critical thinking and analysis. Additionally, the study of sex ratios in various Indian states reveals the issue of "missing women" and highlights the gender disparities and discrimination in society.
This helps Hindus recognise Hindus businesses so that they wouldn’t deal with Muslim traders/vendors; in short encourages socio-economic boycott and divisions
Scholar of modern India with a path breaking approach to research and his discipline, historian Sumit Sarkar transformed how modern Indian history was understood, bringing ordinary people and their experiences to the centre of historical scholarship
Holding that an alleged unlawful conversion cannot become a licence for private confinement, the Court separates the legality of religious conversion from the legality of detention—and holds the father and Uttar Pradesh State jointly liable for ₹25 lakh in constitutional compensation
Sanjay Tickoo speaks to Sabrang India on repeated threats, targeted killings and security lapses have eroded Kashmiri Pandit employees’ faith in the State.
Eight incidents across Uttar Pradesh and Uttarakhand between June 28 and July 5, 2026, ranging from hate speech and conspiracy rhetoric to forced religious sloganeering and vigilante violence targeted religious minorities. The recurring use of ‘jihad’ narratives, demographic anxieties, anti-conversion rhetoric, and vigilante enforcement illustrate a continuing pattern of communal polarisation and vigilantism.