BJP Delusion – Article 370 of Constitution of India can not be Abrogated

This article by former Delhi High Court Judge, Justice Rajindar Sachar, a doyen of the civil liberties movement, was penned on May 13, 2014.
Sachar passed away on April 20, 2018

President of B.J.P. Rajnath has called for a debate on why Article 370 of the Constitution should not be abrogated. One wishes he had sought this enlightenment before including the provocative item of abrogation of Article 370 in B.J.P. Election Manifesto.

Article 370
Apart from legal angle, Togadia’s hate Speech against Muslims and politically dishonest attempt by B.J.P. and R.S.S. leaders to paper it over, would by itself alone be a justification enough for retention of Article 370 in Muslim Majority State of J & K.
On August 15th 1947, when India became independent, J&K was not a part of its territory. It was only by the Instrument of Accession, dated 27.10.47, signed by the Maharaja of J&K that the state acceded to the Dominion of India.  By  clause  3  the  Maharaja  accepted that the matters specified in the schedule are the matters with respect to which the dominion legislature may make laws for the State of J & K. The instrument further provided that the terms of instrument shall not be varied by amendment of the Act. or of the Indian Independence Act, unless such amendment is accepted by the Maharaja. The instrument also clearly laid down that nothing in the instrument shall be deemed to commit the State in any way to the acceptance of any future Constitution of India.
This Instrument accepted only a limited number of matters, Defence, External Affairs, Communications, as those with respect to which the Indian legislature could make laws for J&K. This special relationship of J&K found its reflection in Article 370 of the Indian Constitution which laid down that notwithstanding anything in the Constitution, the powers of the parliament to make laws for the State shall be limited to those matters in the Union List and the concurrent list, which, in consultation with the Government of the state, are declared by the president to correspond to matters specified in the Instrument of Accession, and such other matters in the said lists with the concurrence of the State, the president may by order specify.

Thus by virtue of Article 370 parliament can legislate for J&K on matters other than those mentioned in the instrument but only after obtaining the concurrence of the State of J&K. (emphasis supplied) Thus J&K has a special status, unlike the other States in India where Parliament can legislate on its own on subjects mentioned in the Union and concurrent lists. 
It is no doubt true that Article 370(3) provides that the President may by notification declare that this article shall cease to be operative, but the proviso clearly lays down a limitation that the recommendation of Constituent Assembly of the State shall be necessary before the President issues such a notification. It is not disputed that the Constituent Assembly of J&K has never given any such recommendation. In that view, Article 370 cannot be withdrawn by Parliament purporting to exercise the power of amendment given by Article 368. That the power to amend the Constitution is not totally unfettered admits of no disputes vide the famous case of Keshvanand Bharthi, (1973) where Supreme Court held that a “Constitution like ours contains certain features which are so essential that they cannot be changed or destroyed”.
There is also nothing very special in laying this limitation in Article 370. Even Article 368 limits the Parliament to make any amendment of the Constitution which would result in a change in any of the lists in the Seventh Schedule, such amendment shall also require to be ratified by the legislatures of  nor  less than half of  the States.
Under our Constitution Governors are only formal heads of state and have no powers at all in the administration of the state which is vested in the Cabinet. But yet by Constitutional Amendment Act 1956, Article 371 provides for special responsibility of the Governor for establishment of a separate development for Saurashtra  and kutch (in Gujarat) and Vidharba in Maharashtra for equitable allocation of funds for development of the area. No objection by BJP has been raised which curtails the power of Gujarat Chief Minister Modi while there is not such limitation on the Chief Ministers in other States.
Article 371G introduced by Constitution (55th Amendment Act 1986) provides that no Act of parliament in respect of ownership and transfer of land shall apply to the State of Mizoram unless the legislative Assembly of State  of  Mizoram  by  a  resolution so decides. This provision is identical to

Article 370 of the constitution regarding J & K. B.J.P. was a party to above amendment. Why does BJP apply double Standard in the case of Muslim majority State of J & K. 
Even in U.S.A. such is the width of State autonomy that an Advocate getting his law degree from Washington University can not as a matter of right practice in State of New York. No one has suggested that this is endangering the unity of U.S.A.
Recently in the Election fever even Congress seems to have been entrapped when it also gave an Election promise to separate Ladakh from the territory of J&K and even give it a separate Legislative Assembly. This is the most provocative suggestion, which can only inflame the sentiments of people of J&K against India, apart from the fact that it is not legally possible because J&K legislature will never give its consent, as provided by Article 370.  
It needs to be appreciated that retention of Article 370 is a matter of self respect and honour and assertion of its distinct identity for people of J&K. Can not BJP, even when most of Parties in J&K are desirous of finding a lasting solution, be statesmen enough to give up its opposition to Article 370 – which no Kashmiri can possibly agree to abrogate because it is a matter of preserving his special identity.
Faced with this reality, any politician must realize that all talk of abrogation of Article 370 is moonshine and a non-issue. It is also a very sensitive matter touching the credibility of our secular professions and the justifiable fears of the minorities. With all this, when it is also patent that abrogation of Article 370 is not legally and constitutionally competent, is there any moral, political or logical justification to keep up this empty noise? I submit there is none.

Rajindar Sachar, a former chief justice of the Delhi High Court




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