Communal Organisations | SabrangIndia https://sabrangindia.in/category/communal-organisations/ News Related to Human Rights Thu, 19 Jun 2025 11:19:27 +0000 en-US hourly 1 https://wordpress.org/?v=6.2.2 https://sabrangindia.in/wp-content/uploads/2023/06/Favicon_0.png Communal Organisations | SabrangIndia https://sabrangindia.in/category/communal-organisations/ 32 32 Right-wing outfits and NCP MLA’s protest led to dismissal of 114 Muslim workers at Shani Shingnapur temple in Maharashtra https://sabrangindia.in/right-wing-outfits-and-ncp-mlas-protest-led-to-dismissal-of-114-muslim-workers-at-shani-shingnapur-temple-in-maharashtra/ Thu, 19 Jun 2025 11:04:48 +0000 https://sabrangindia.in/?p=42334 In Ahmednagar’s Shri Shani Shingnapur temple, 114 Muslim workers were among 167 dismissed by the Shri Shaneshwar Devasthan trust. While the reasons cited were alleged disciplinary lapses it is no coincidence that right-wing groups—Hindu Janajagruti Samiti (HJS), Sakal Hindu Samaj (SHS), and an MLA belonging to the NCP—had earlier protested and demanded the removal of Muslim employees at temple, claiming temple donations serve ‘Hindu causes’ and that the ‘sanctity of temple’ would be marred; following dismissals, these groups hailed the action, while the temple trust denied religious bias

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]]> Shani Shingnapur, a village renowned for its unique tradition of houses without doors or locks, now finds itself at the centre of a different kind of closure. The Shri Shaneshwar Devasthan Trust, which oversees the administration of the revered temple, has made a controversial decision on June 14, 2025 that effectively closed its doors to a significant number of Muslim workers. Through the dismissal of 167 contractual employees, a striking 114 of whom are Muslim, the Trust has ignited a heated debate.

This move by the temple authorities came directly on the heels of intense pressure and vocal demands from pro-right-wing organisations and even a local NCP MLA, all demanding for the removal of non-Hindu workers from the temple’s operations. A protest rally led by Ahmednagar (Ahilyanagar) NCP MLA Sangram Jagtap was also organised on June 14, 2025.

Following pressure from right-wing outfits, the Shani Shingnapur Temple Trust held internal meetings on June 8 and 14. Soon after these closed-door deliberations, the Trust issued dismissal orders for 167 workers, marking a significant and controversial move, as per a report in Maktoob Media.

While the temple management has vehemently denied any allegations of religious discrimination or bias, asserting that the decision was based purely on absenteeism and subpar work performance, the timing of these dismissals has raised significant concerns.

Occurring just days after the public outcries from Hindutva groups, the sequence of events has led many observers to question the true underlying motives behind the Trust’s actions. The stark contrast between the village’s open-door philosophy and the sudden closure of opportunities for Muslim workers at the temple presents a complex and troubling narrative.

Viral video showing Muslim workers doing work near the temple ignites controversy and demands for exclusion

The seeds of this controversy were sown in May, when a video clip rapidly gained traction across social media platforms. This footage depicted Muslim individuals engaged in painting and maintenance activities in the vicinity of the revered Shani Shingnapur temple. Almost immediately, the video became a flashpoint, drawing sharp criticism and objections from an array of right-wing organisations and leaders.

Their core demand was unequivocal–non-Hindus, they insisted, should be barred from working within the ‘sacred precincts of the shrine’. This chorus of demands quickly intensified, building considerable pressure on the temple administration.

Notably, these terminations occurred without any prior public hearing or a formal, impartial investigation into the allegations or the workers’ performance. This abrupt action, coming on the heels of the viral video and the escalating demands, further fuelled the contentious narrative surrounding the temple’s employment practices.

Right-wing outfits earlier demanded the removal of the Muslim workers

The pro-right-wing organisations, including the Hindu Janajagruti Samiti (HJS) and Sakal Hindu Samaj (SHS), led the campaign demanding the removal of Muslim workers from the Shani Shingnapur temple. These groups vehemently demanded the immediate removal of Muslim workers, expressing concerns about the sanctity of the temple and what they perceived as a disregard for Hindu sentiments.

Just a day before the dismissals, the HJS publicly called for immediate action. Through their official social media handle on X (formerly Twitter), the HJS stated, “Shocking! 114 Muslim workers deployed inside the sacred Shani Shingnapur temple; grill installed on holy platform, hurting Hindu sentiments. Demand for their immediate removal & strict action on officials who allowed this — @SG_HJS, Hindu Janajagruti Samiti. Govt urged to adopt Tirupati-like Hindu-only staff policy!”

Similarly, the Sakal Hindu Samaj, an allied pro-right-wing outfit of the HJS, also voiced its concerns days before the removal decision. The outfit, through a social media post on X, directly appealed to the Maharashtra Chief Minister Devendra Fadnavis for immediate intervention, questioning the very sanctity of the temple with the presence of Muslim workers. Their post on X read:

“Shani Mandir Trust at Shani Shingnapur in #Ahilyanagar has given jobs to 118 Muslims. These heretics do not believe in #Hindu gods, how will they maintain the sanctity of this temple? Are we waiting for another #Tirupati laddu fiasco to happen or readying ourselves for opening of Mecca and Medina for non Muslims ? Especially since this temple comes under the control of the #Maharashtra government Request to @Dev_Fadnavis to take immediate action on this and maintain the sanctity of the temple.”

Right-wing outfits hail dismissals, call for similar review and action at other temples

Following the temple trust’s decision, right-wing outfits Sakal Hindu Samaj and Acharya Tushar Bhosale, chief of the BJP Spiritual Coordination Front, celebrated the move. Bhosale explicitly stated the dismissals were a direct result of pressure from a “grand march” organised by “the entire Hindu society” in protest of Muslim employees. He hailed it as a “victory of the unity of the entire Hindu society,” indicating a clear intent to influence temple employment practices based on religious identity.

Bhosale said that, “In protest of the appointment of Muslim employees at the Shani Shingnapur temple, all of us, under the leadership of the entire Hindu society, organized a grand march yesterday. But under the pressure of this march, the temple administration has announced that they are removing the Muslim employees from their jobs. I congratulate all the Shani devotees of the country and the entire Hindu society, because this is a victory of the unity of the entire Hindu society”

Similarly, the Sakal Hindu Samaj commended the temple’s action. They framed the dismissals as a response to “anger in the Hindu community” over Muslim employees allegedly installing grills on a sacred platform.

Beyond endorsing the Shingnapur decision, the Sakal Hindu Samaj, along with organisations like Hindu Janajagruti Samiti and Maharashtra Mandir Mahasangh, has now publicly demanded investigations into the appointments of “people of other religions” in other government-managed temples, urging their “immediate” removal.

Temple body denies religious bias, cites performance issues amid discrimination allegations

Amid mounting allegations of religious discrimination, temple officials at Shani Shingnapur have firmly denied that faith played any role in the mass dismissal of workers. They claim the decision was based purely on operational efficiency, pointing out that only around 900 of the 2,400 contracted workers were regularly reporting for duty, while the rest were allegedly underperforming or frequently absent.

However, the move has sparked controversy, as the majority of those dismissed were low-wage Muslim labourers engaged in essential but menial tasks—such as sweeping, tending to the cowshed, agricultural work, and performing routine administrative duties. Many of these workers were hired without formal employment contracts, leaving them vulnerable and without legal safeguards.

Critics argue that the lack of documented performance reviews and transparent processes raises serious questions about the fairness and intent behind the dismissals, especially in light of the preceding pressure from right-wing groups demanding the removal of Muslim staff.

Controversy not new to Shingnapur

Religious discrimination is not a first-time controversy for the Shingnapur. In September 2024, Shingnapur Gram Panchayat passed a controversial resolution barring the registration of new Muslim voters, specifically targeting “recently arrived” individuals. Justified under claims of preventing “illegal Bangladeshi immigrants,” the move demanded the removal of existing Muslim names from electoral rolls. Civil rights groups condemned it as unconstitutional and sought legal action against the panchayat. Following widespread backlash, Sarpanch Rasika Patil issued a public apology, stating the resolution was misrepresented and no such action would be taken.

This incident followed an earlier resolution in August 2023, where the panchayat prohibited the allotment of village land for religious events—another decision widely criticised for targeting minority communities. Together, these actions suggest a troubling pattern of exclusion under the guise of administrative control.

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]]> Police, Bajrang Dal and the Making of Anti-‘Love Jihad’ Squad in Madhya Pradesh https://sabrangindia.in/police-bajrang-dal-and-the-making-of-anti-love-jihad-squad-in-madhya-pradesh/ Tue, 10 Jun 2025 05:50:48 +0000 https://sabrangindia.in/?p=42099 A Bhopal gym turns into a flashpoint as cops and Hindutva groups push communal claims, banning Muslims, in the name of ‘love jihad’.

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Bhopal: After a series of videos emerged showing Madhya Pradesh police publicly parading crime accused forcing them to chant slogans like “Police hamari baap hai (police is our father)” and “Gaai hamari mata hai (cow is our mother)”, now, a new video from Bhopal shows a police officer – on camera, in uniform – warning Muslims to stay out of a gym, raising fresh concerns over the police’s involvement in promoting communal narratives.

The controversy, this time, centres on sub-inspector Dinesh Shukla, who is seen sitting with Bajrang Dal members in a purported video addressing people inside a gym, stating, “Yahan koi bhi Mohammadan na ayega, na training lene ayega, na training dene ayega. Meine keh diya (No Mohammedan will come here, neither to take training nor to give it. I have said it).”

SI Shukla, in a widely circulated video, appears to enforce an informal ban on the presence of Muslim men in public spaces like the gym, reflecting the language used by right-wing groups who push the ‘love jihad’ conspiracy theory. While the sub-inspector has been line attached, his presence, alongside self-declared vigilantes, has raised serious questions about the narrowing gap between law enforcement and ideological policing in Madhya Pradesh.

Slogans, raids and threats in the name of honour

Hindutva vigilantes have been increasingly targeting Muslim individuals in the state under the pretext of “love jihad”. The term lacks any legal basis but is still used to allege that Muslim men lure Hindu women into romantic relationships to convert them to Islam.

The Madhya Pradesh Police recently also formed a special investigation team (SIT) to probe allegations of forced religious conversions linked to a rape case.

Ayodhya Nagar police station station house officer (SHO) Mahesh Lilhare confirmed to The Wire that the incident took place on May 28 following a visit by members of Hindutva organisations to the gym. He said that the matter is under investigation, but the video that is circulating seems to be edited.

However, in another video from a gym in Bhopal, men associated with Hindutva organisations can be seen barging into the gym while shouting slogans like “Jai Shri Ram” and “Love jihad karne walon ko, joote maaro saalon ko (Beat up those who do love jihad).”

One of the men, who is also seen in the other video with SI Dinesh Shukla, is seen advising the gym management, asking, “Ladkiyon ko training kaun deta hai (Who trains the girls)?”

He continues, “Aap ek cheez dhyan rakho, agar love jihad ka case aapke gym mein ek bhi aata hai to uske zimmedar aap rahoge (Keep one thing in mind, if even one love jihad case comes up from your gym, you will be held responsible).”

The Wire cannot confirm the authenticity of video.

The man adds, “Hamara ek nivedan hai aapse, Hindu ladkiyon ke liye Hindu trainer hi rakhoge (We request you to appoint only Hindu trainers for Hindu girls).”

He is further heard saying, “Hamara main maqsad hai apni behen-betiyon ko love jihad se bachana (Our main aim is to protect our sisters and daughters from love jihad).”

Referring to past incidents, he adds, “Jis prakar ka kratya Indore mein hua, TIT College mein hua – love jihad nahi chalega (What happened in Indore, at TIT College – love jihad won’t be tolerated),” ending it with the slogan, “Love jihad murdabad (Down with love jihad)”.

A shared vocabulary of hate

According to the 2024 India Hate Lab report, nearly half of all recorded hate speeches, around 581 incidents, referred to conspiracy theories. Among the most common were terms like “love jihad,” “land jihad,” “population jihad,” “thook (spit) jihad,” and “vote jihad.”

SHO Mahesh Lilhare said, “There was a complaint from Hindutva organisations alleging that non-Hindu gym trainers were using Hindu names with the intent of carrying out love jihad or religious conversion. Several organisation members gathered, and our staff accompanied them to the gym. The name of the gym is still unknown, but we are contacting the girls to verify the details. We spoke to the sub-inspector in question, who denied making such a statement, saying the video was clipped. We have taken cognisance of the video and are investigating whether it is authentic or edited.”

He further stated that the police have no intention of acting against any caste or community. “Any action will be taken strictly according to rules and regulations, based on the outcome of the investigation. The police do not represent any religion or group. We are doing our job, as mandated under the IPC, CrPC, BNS and BNSS. Any language or terminology we use is strictly in line with legal provisions.”

While the police stress neutrality and adherence to legal procedures, the term “love jihad” has steadily seeped into public discourse, used freely by both political leaders and sections of the media.

Bhopal MP Alok Sharma was quoted as saying, “We are making a list and will be submitting it to the police. The police will do their work, the law will do its job, and in Madhya Pradesh, under Dr Mohan Yadav’s government, no one has permission to indulge in love jihad or land jihad. The law will take strict action against such people.”

This is not the first time Sharma has made such remarks. Recently, he publicly demanded sterilisation as a punishment for those allegedly involved in love jihad. In a similar aggressive rhetoric, Madhya Pradesh minister Vishwas Sarang had earlier said that such individuals should be shot in the chest.

Last month, a resident of Bhopal filed a petition in the Madhya Pradesh high court against the use of the term “love jihad” by major Hindi dailies accusing them of giving a communal angle to a rape case, and in doing so, linking the crime to entire Muslim community.

Advocate Deepak Bundele told The Wire that the matter will be heard on June 19.

Courtesy: The Wire

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]]> Bengal arrests expose communal plot by members of Santani Ekta Manch, Punjab sees similar incident https://sabrangindia.in/bengal-arrests-expose-communal-plot-by-members-of-santani-ekta-manch-punjab-sees-similar-incident/ Fri, 02 May 2025 11:49:09 +0000 https://sabrangindia.in/?p=41571 Two men, linked to the Sanatani Ekta Manch, were arrested in West Bengal for attempting to incite communal tension by placing a Pakistani flag on the wall of a public toilet next to a railway station, leading to a police investigation and strong condemnation from the TMC, who accused the BJP and RSS of conspiracy, a similar incident occurred in Ludhiana, Punjab

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]]> The Bongaon police have arrested two men for allegedly trying to incite communal tension by placing a Pakistani national flag on the wall of a public toilet next to a railway station in West Bengal’s North 24-Parganas district. The flag was spotted late on April 20, near Akaipur station, which falls under the jurisdiction of Gopalnagar police station.

According to police, the accused had also planned to write inflammatory slogans such as “Hindustan Murdabad” and “Pakistan Zindabad” on the wall to provoke unrest in the area.

In a post shared on social media platform X on May 1, Bongaon police said the act was deliberate and aimed at disturbing communal harmony. The duo, police said, have confessed to the act. “This was wilfully done to trigger communal disturbances,” the post read.

“We shall spare no efforts to bring to book those who are hatching such conspiracies” police said

Police arrested two active members of Sanatani Ekta Manch

A formal case has been registered against the two accused individuals, who are now in police custody. Authorities confirmed that a detailed investigation is currently underway to uncover the full extent of the conspiracy, including any possible links to larger groups or orchestrated campaigns aimed at provoking communal disharmony. Law enforcement officials have emphasised a zero-tolerance approach, stating that stringent legal action will be pursued against anyone found complicit in attempts to disturb public order or exploit religious sentiments for political or ideological gain.

The accused have been identified as Chandan Malakar (30) and Progyajit Mondal (45)—both residents of the local area. According to police sources, preliminary inquiries have revealed that the duo are active members of the Sanatani Ekta Manch, a right-wing outfit, and are reportedly affiliated with a national political party. Investigators are examining whether their actions were part of a coordinated effort to stir communal unrest, particularly in light of the timing and method of the incident.

TMC slams BJP and RSS for hatching conspiracies

Trinamool Congress MP Saket Gokhale took to X to issue a scathing rebuke of what he described as an orchestrated attempt by right-wing forces to incite communal riots. In a strongly worded post, he stated, “THIS is how the BJP & Sangh Parivar are hatching conspiracies to incite communal riots. The deaths of 26 innocent Indians in a terror attack are being used by the shameless BJP & RSS to light fires within the country.” Gokhale linked the timing of the incident to recent national tragedies, suggesting that such provocations are being used to divert public attention and inflame religious tensions. Applauding the swift and decisive response by local authorities, he added, “Bengal will NEVER allow this.”

Echoing similar concerns, TMC MP Sagarika Ghose issued a fierce condemnation of the BJP, referring to it as the “Bhartiya Jumla Party.” In her statement, Ghose directly addressed the identities and motives of the accused: “The individuals named Chandan and Progyajit placed Pakistan flags, and when caught, confessed that they intended to create communal riots in Bengal. Saffron goons active in Bengal won’t succeed.”

She credited the vigilance of the West Bengal Police for preventing a potentially dangerous communal flare-up and reaffirmed her party’s commitment to maintaining peace and secularism in the state.

“They are up against the stern law enforcement of West Bengal Police,” Sagarika Ghose emphasised

Pakistani flag found outside Hanuman temple in Ludhiana, CCTV identifies gey accused

Similarly, on April 29, in Ludhiana (Punjab) a Pakistani flag was found placed outside the Mahabali Sankatmochan Shri Hanuman Temple in the Haibowal area, raising serious concerns about a targeted attempt to disturb communal harmony. The incident occurred on Tuesday evening around 5 PM, just before the temple was set to host its routine Balaji prayer service, which typically draws 10,000 to 15,000 devotees.

According to Rishi Jain, chairman of the temple committee and a resident of Ghumar Mandi, two unidentified individuals arrived on an Activa scooter, approached the temple’s main gate, and placed the Pakistani flags on the ground before quickly fleeing the scene. Their movements were clearly captured on the temple’s CCTV cameras, which have now become central to the investigation, reported Dainik Bhaskar.

Upon reviewing the footage, police identified the main accused as Vikram Anand, a resident of Chander Nagar, Ludhiana. He is believed to have acted with an accomplice, who remains unidentified. Both suspects are currently absconding, prompting a citywide search. Raids are underway to locate and apprehend them, according to Punjab Kesari.

Police register case, link motive to communal destabilisation

Confirming the development, Station House Officer (SHO) Ram Krishna of Haibowal Police Station stated that a case has been registered under sections related to promoting enmity between different groups and disturbing public peace. Authorities are also probing whether the act was a reaction to the recent Pahalgam terrorist attack or a deliberate show of allegiance intended to provoke unrest during a sensitive period.

According to Dainik Bhaskar, speaking to the media, Anuj Madan, another official associated with the temple, described the act as a premeditated attempt to inflame communal sentiments. He emphasised that the placement of the flag was not random but calculated, timed during a major weekly prayer event when the temple is heavily visited and emotions are already heightened.

A pattern or a lone incident? growing concern over intentions

The incident has sparked widespread outrage across Ludhiana, a city known for its communal balance. Religious leaders and civil society members have condemned the act, urging citizens to remain calm while demanding strict legal action against those responsible. The timing and nature of the incident have drawn parallels to the West Bengal case, where a similar flag placement incident occurred almost simultaneously, raising the question of whether these are isolated provocations or part of a larger, coordinated campaign aimed at destabilising peace in sensitive regions.


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]]> Two Questions ‘anti-national’, says ABVP UP professor barred for life from setting exam papers https://sabrangindia.in/two-questions-anti-national-says-abvp-up-professor-barred-for-life-from-setting-exam-papers/ Tue, 08 Apr 2025 09:14:49 +0000 https://sabrangindia.in/?p=41005 Vigilante justice UP style had a professor, Seema Panwar debarred from examination work for life after the ABVP “objected” to the two questions on RSS, its parent organisation, in a political science paper, at the Chaudhary Charan Singh University reports Omar Rashid for The Wire

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]]> New Delhi: A state government-run university in Adityanath-ruled Uttar Pradesh has barred a professor of an affiliate college in Meerut from all evaluation and examination work after far right student activists objected to two questions set by her about the Rashtriya Swayamsevak Sangh (RSS). This was reported in The Wire by Omar Rashid. The Akhil Bharatiya Vidharthi Parishad (ABVP), the student wing of the RSS, protested against Professor Seema Panwar, accusing her of being “afflicted with some anti-national ideology.”

Soon after ABVP submitted its “memorandum to the administration” of the state-run Chaudhary Charan Singh University – a major educational institution in western UP – the institution obliged and decided to debar Panwar from all examination work for life. “She has been debarred from setting papers for life,” Dhirendra Kumar Verma, the registrar of the university, told The Wire on April 5.

The unseemly controversy surrounded the private MA political science final-year examination on the paper ‘State Politics in India,’ conducted on April 2 in the colleges affiliated to the CCSU. The ABVP objected to two questions that were about its parent organisation, the RSS.

In this paper, question number 87 asked which of the following were considered anomic groups – those alienated from society. Among the options were “Dal Khalsa, Naxalite Groups, Jammu and Kashmir Liberation Front and Rashtriya Swayam Sevak Sangh.”

Yet another question, numbered 93, was a match-the-following test. The question seemed to link the RSS to the rise of religious and caste identity politics. The other options linked the BSP to Dalit politics, Mandal Commission to OBC politics and Shiv Sena to politics of regional identity.

  1. Rise of backward politics
    B. Rise of Dalit politics
    C. Rise of Religious and Caste identity politics
    D. Rise of regional identity politics
  2. Shiv Sena
    2.⁠ ⁠RSS
    3.⁠ ⁠BSP
    4.⁠ ⁠Mandal Commission

The correct answer was A=4, B=3, C=2, D=1

Reputed for its disruptive even violent activities in Delhi University (DU) and elsewhere too, the ABVP said the questions had described the RSS as the reason for the emergence of religious and caste politics on the basis of the available options.

“Rashtriya Swayamsevak Sangh has been an apolitical, social, cultural and dedicated organization in the national interest on the basis of equality and national unity for the last 100 years,” the ABVP said. The wing of the RSS dubbed that the professor’s act was “anti-national” and demanded strict legal action by suspending the examiner who set the question paper in the “interest of students and the nation.”

A copy of the memorandum, shared by the ABVP’s Meerut wing, quoted by The Wire, stated, “The way Rashtriya Swayamsevak Sangh has been added in the above question, it seems that the examiner who set the question paper, being afflicted with some anti-national ideology, has worked to tarnish the image of the Sangh among the students in the society and create a wrong narrative, whereas doing so is not in the national interest.”

The ABVP also threatened to launch a large protest if the university did not act against the examiner. Registrar Verma said that a team of the university’s vice-chancellor concluded that the questions found “objectionable” by the students were “controversial.”  Professor Panwar, who teaches at Meerut College, was asked for a clarification, following which she submitted a written apology.

“She expressed regret and said that it was not her intention. She said she set the questions as there was a chapter on it,” said Verma. The registrar said no further action was taken against her. “She apologised for the mistake. What else could she do,” said Verma.

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‘Attack on free expression’: ABVP ‘insults’ Udaipur professor for FB post

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]]> Bajrang Dal members booked for hurting religious sentiments in Malad, accused of deliberate provocation https://sabrangindia.in/bajrang-dal-members-booked-for-hurting-religious-sentiments-in-malad-accused-of-deliberate-provocation/ Wed, 02 Apr 2025 13:10:15 +0000 https://sabrangindia.in/?p=40907 A Bajrang Dal rally in Malad East sparked clashes when provocative slogans and a saffron flag ignited tensions, as an FIR was filed for inciting religious sentiments against members of Bajrang Dal members, a viral CCTV video raised doubts about the fairness of the investigation

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]]> On March 30, 2025, a rally organized by Bajrang Dal in the predominantly Muslim area of Malad East, Mumbai, and sparked tension and led to an altercation. The procession, held as part of the Gud Padwa celebrations, passed through the Patha Wadi locality and quickly became a flashpoint for community clashes. While the rally was supposed to be a peaceful religious procession, it escalated when some members of the group began shouting “Jai Shree Ram” slogans, which are considered provocative in a Muslim-majority area, particularly during prayer times.

As per media reports, the conflict reportedly started as the procession was winding down and participants were returning to their homes. At this moment, a group allegedly attempted to hoist a saffron flag, a symbolic gesture that has often sparked controversy when displayed in sensitive areas. The situation was further inflamed by the shouting of “Jai Shree Ram” slogans, which led to a dispute between the two communities present.

FIR filed against Bajrang Dal: provoking religious sentiments

As tensions rose, a formal complaint was filed by members of the Muslim community, leading the Mumbai Police to file an FIR against 8 to 10 individuals associated with Bajrang Dal for allegedly inciting religious sentiments. According to the complaint, the procession and subsequent actions, including the flag hoisting and chanting of slogans, were seen as deliberate attempts to provoke the Muslim community. Police have launched an investigation, although no arrests have been made yet, as per a report in News 24.

However, Bajrang Dal has warned of protests in response to the police’s handling of the matter, claiming that the police have acted unfairly. This has further complicated an already sensitive situation in Malad, where religious and cultural identities have become points of friction.

Video evidence: reports of false allegations against Muslim boys

Adding to the controversy, a CCTV footage from the incident surfaced on social media, showing an exchange between two young men. In the video, a Muslim boy wearing a black t-shirt is seen trying to protect another boy, dressed in orange clothes, from a confrontation. However, some individuals present in the footage attempted to create an issue by falsely alleging that the Muslim boy was involved in violence. The police have charged him with attempted murder, despite the video clearly showing him acting defensively. This has raised questions about the accuracy of the charges and whether the police investigation is being influenced by external pressures.

The CCTV video can be seen here:

Background: The impact of recent tensions in Mumbai

The altercation in Malad follows a series of similar incidents that have stoked communal issues in Mumbai and its surrounding areas. Notably, the violence in Nagpur has been cited as a precursor to these events. Protests by right-wing organisations in Mumbai regarding the removal of Aurangzeb’s tomb led to widespread rumours. These rumours claimed that protestors had burned a sheet with verses from the Quran, a claim that has been widely disputed. However, these rumours led to violent clashes in Nagpur’s Mahal area, with stone-pelting incidents resulting in the injury of 33 people, including police officers, and the tragic death of one young man.

This context of heightened communal sensitivity has further complicated the situation in Malad, where the Malad East incident appears to be part of a broader pattern of religiously charged confrontations.

Earlier incident: alleged assault on Bajrang Dal activists by Police

In an earlier incident in Mumbai, six police officers were transferred from their positions after being accused of assaulting two Bajrang Dal activists. The activists had gone to the Vakola Police Station to file an FIR alleging that a member of a particular community had molested a minor girl in Santacruz East. However, the activists claimed that, instead of receiving assistance, they were forcefully taken to a police detection room, where they were brutally assaulted by police officers, Indian Express reported.

The allegations sparked protests by Bajrang Dal and Vishwa Hindu Parishad (VHP) activists, who demanded action against the accused officers. Following an internal inquiry, the police department transferred six officers, including an assistant inspector and four constables, to a side posting in the Naigaon local arms division as provisional punishment. A departmental inquiry has also been initiated against the officers involved.

The events in Malad, alongside previous clashes and ongoing religious tensions, underscore the delicate nature of communal relations in some areas of Mumbai. As the investigation unfolds, the possibility of further unrest looms, with both religious communities and authorities caught in a growing cycle of tension.

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India’s Heartfelt Eid: where flowers & faith bridge divides

 

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]]> Destroying Secularism: Hindu Rashtra Constitution unveiled at the Kumbh? https://sabrangindia.in/destroying-secularism-hindu-rashtra-constitution-unveiled-at-the-kumbh/ Mon, 03 Feb 2025 07:52:16 +0000 https://sabrangindia.in/?p=39932 On January 28, 2025, the well-known Calcutta daily ‘The Telegraph’ carried an article entitled ‘Rub your eyes: Hindu Rashtra Constitution to be unveiled at Mahakumbh on Basant Panchami’. The seemingly innocuous inside-page article, speaks volumes not only of the insidious yet meticulous plans which are being made, but also of the calculated attempts to destroy […]

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]]> On January 28, 2025, the well-known Calcutta daily ‘The Telegraph’ carried an article entitled ‘Rub your eyes: Hindu Rashtra Constitution to be unveiled at Mahakumbh on Basant Panchami’. The seemingly innocuous inside-page article, speaks volumes not only of the insidious yet meticulous plans which are being made, but also of the calculated attempts to destroy the secular character of the nation and ultimately the sanctity of the Constitution of India.

The news item highlights that a 501-page document, prepared by a 25-member committee of scholars, draws inspiration from the Ramayana, the rules and teachings of Krishna, Manusmriti and Chanakya’s Arthashastra. The so-called ‘Constitution’ based on the Hindutva ideology, is expected to be unveiled at the Mahakumbh on Sunday February 2, when the Hindus celebrate ‘Basant Panchami’. Whether it will actually take place is anyone’s guess; the painful fact however, is that no one from the ruling regime, who swear by the Constitution of the country, has had the courage to say that very thought of propagating such an idea should be regarded as anti-national!

The committee which has put together this Constitution is known as the ‘Hindu Rashtra Samvidhan Nirmal Samiti’ and apparently consists of so-called scholars of the ‘Sanatan Dharma.’ Swami Anand Swaroop Maharaj, patron of the committee, told reporters at the Mahakumbh, that their target was to make India a Hindu nation by 2035. (their original plan was to make India a Hindutva- nation in 2025 – the centenary year of the RSS- but their plans failed miserably when they did not get the required numbers in the last Parliamentary elections- to make any undemocratic Constitutional changes).

The key provisions in the proposed ‘Constitution’ include:

  • Mandatory Military Education: Every citizen of the Hindu Rashtra will be required to undergo military education.
  • Harsher Punishment for Theft: The constitution proposes stricter punishment for theft and other crimes. (apparently there is no word on ‘corruption’ – which is the forte of the ruling regime)
  • Tax Exemption for Agriculture: The tax system will be revamped, with agriculture being completely tax-free.
  • Unicameral Legislature: The Hindu Dharma Parliament will be a unicameral legislature, with members known as Dharmik Sansads.
  • Minimum Voting Age: The minimum voting age has been fixed at 16 years, with only those belonging to Sanatan Dharma allowed to contest elections.
  • The Rashtradhyaksh, the chief of the country, would be chosen by three-fourths of the elected members of the legislature

Swaroop reiterated, “Human values are in the nucleus of our Constitution, which has been prepared by 14 scholars from north and 11 from south India. Our Constitution is not against other religions but those who are found involved in anti-national activities will face harsher punishment than what is awarded to them currently…. Over 300 amendments have been made in the Indian Constitution in the last seven decades but our scriptures are the same for the last several thousand centuries. There are 127 Christian, 57 Muslim and 15 Buddhist countries. Even the Jews have Israel. But the Hindus, whose population is over 175 crores across the world, have no Hindu nation.”

The writing has been on the wall since a long time now: the attacks on the Christians in 1998-99, in different parts of India and particularly in the Dangs District and other areas of South Gujarat became International headlines. The Gujarat Carnage in 2002 when more than 2000 Muslims were murdered, many more brutalised and even raped and thousands of others having to leave forever a place they once called their home –was perhaps the blackest chapter in post –independent India.

Over the years, and particularly since 2014, when the BJP seized the reins of power once again – every effort is being made to denigrate and demonise the minorities of India and especially the Muslims, the Christians and the Sikhs; they have also been derogatively referred to as ‘terrorists’, ‘converters’ and ‘khalistanis’, respectively.  There is a systematic move to paint the minorities as ‘anti-national’! Personnel and properties of the minority communities are regularly targeted.

The Judiciary –and in particular, the Supreme Court – has been one bastion of hope for the minorities, given its fundamental role and responsibility in protecting the letter and the spirit of the Constitution. Unfortunately, in the recent past, the Judiciary at various levels seem to have abdicated this non-negotiable duty – of impartiality, objectivity and of not siding with any particular faith and/or ideology. There are facts and other indicators to substantiate this!

Justice Shekhar Kumar Yadav, a sitting judge of the Allahabad High Court is a classic example!

On 8 December, he addressed the Vishwa Hindu Parishad (VHP) legal cell, in Allahabad High Court on ‘Uniform Civil Code–A Constitutional Imperative’. He argued in favour of a Uniform Civil Code and demanded for changes in the Muslim personal laws. His speech smacked of blatant ‘majoritarianism’ saying that India should function according to the wishes of the “majority,” meaning Hindus! Justice Yadav assured the VHP gathering that as the Ram Mandir was constructed in Ayodhya after years of “sacrifices by our ancestors,” the Uniform Civil Code would also become a reality soon. “Did you imagine seeing the Ram Mandir with your own eyes? But you did see it. Many of our ancestors made sacrifices for it, in the hope of seeing Ram Lalla freed and witnessing the construction of a grand temple. They couldn’t see it but did their part and now we are witnessing it.”. Likewise, he said that the country would get a UCC. “That day is not very far,” he emphatically declared. On 17 December, he was summoned by the Chief Justice of India to appear before the Collegium regarding his remarks. A month later, he writes to the Chief Justice, saying he stands by his remarks which, he maintained, did not violate any principle of judicial conduct.

The remarks of Justice Yadav are just the tip of the iceberg. There was the case of a Christian Pastor who had died, being denied the right to burial in his native village in Chhattisgarh by the village panchayat. After knocking at all doors in his State, his son had to seek justice from the Supreme Court. On 27 January, the two-member bench of the Supreme Court delivered a split verdict in the case. It directed that the body of the pastor be buried at a Christian graveyard 20 km away and asked the State administration to provide all support. Since the body was already in the morgue for almost three weeks, the judgement did not feel it appropriate to refer the matter to a larger bench.

Justice BV Nagarathna, however, strongly upheld the secular character of the Constitution. In her path-breaking judgment she asserted that, “It is said that death is a great leveller and we need to remind ourselves of this. This death has led to divisiveness among villagers on the right to burial. The appellant says there is discrimination and prejudice,” She noted that the High Court accepted a suggestion that displaced the practices being followed in the village. “The death of the person has given (way) to disharmony since it was not solved by the village panchayat. Panchayat has been taking sides which led to the case in high court and Supreme Court.” She pointed to the police affidavit that says a Christian convert cannot be allowed burial on the village grounds. “This is unfortunate and violates Articles 21 and 14 and furthers discrimination on the grounds of religion. The State cannot deny equality before the law. How could ASP Bastar give such an affidavit and what was the authority? it betrays the sublime principle of secularism.” Sadly, however, the other Justice thought otherwise and the Christian Pastor had to be buried far away from his village.

On January 27, Uttarakhand introduced and began implementing the Uniform Civil Code (UCC) which most legal and Constitutional experts find highly discriminatory. It is clearly aimed at targeting sections of the minorities- particularly Muslims and Christians. The law, among other things, does not challenge patriarchal provisions in Hindu civil law, for instance, on the guardianship of a minor boy or unmarried girl going to the father, and only after him, to the mother. Strangely enough the law will not be applicable to Scheduled Tribes, with the CM saying, “We have kept our scheduled tribes mentioned under Article 342 of the Constitution out of this code so that those rights can be protected!” So the question being asked is how ‘Uniform’ is this code?

There is plenty else happening all over the country with regard to the rights of minorities and to the cause of secularism. The tribal Christians in Manipur have been suffering since May 2023. In UP, a Christian Pastor and his wife have been convicted under the State’s draconian anti- Conversion law whilst several others are languishing in jail. In every one of them – there is absolutely no evidence of any wrongdoing, just that they were conducting prayer meetings or having a Bible in their house. The anti- conversion laws in several states ruled by the BJP, not only violate Article 25 enshrined in the Constitution is but also a blatant attempt to discriminate against the minorities. ‘Ghar wapasi’ which is also a conversion exercise, does not come into the ambit of this law. Amit Shah in his election campaign in Maharashtra promised that such a law would be introduced in that State too!

The list is endless indeed! Mobs stormed the gates and the grounds the Jesuit –run Andhra Loyola College in Vijayawada, demanding that they are entitled to use the private premises as per their whims and fancies.  The High Court of Gujarat recently upheld the decision of the Gujarat State for a centralised process for recruiting teachers and principals in religious and linguistic minority educational institutions.  The UP Chief Minister on Republic Day publicly asserted that ‘Sanathan Dharma’ is the religion of the country! Then there is the Waqf (Amendment) Bill 2024 which is supposed to be tabled in Parliament during this current budget session; A united opposition, however, has slammed the government on the passage of the draft report on the Waqf Amendment Bill saying they had no say, and all their amendments were defeated, and that only the amendments presented by the ruling party were taken up and considered. With frightening regularity one reads about how minorities are targeted for what they eat and wear, see and read!

Intellectual and social activist Professor Apoorvanand writes an incisive and hard-hitting article in ‘The Wire’ ( January 29, 2025).  The article entitled, ‘The Loneliness of Being Christian in India’, is replete with incontrovertible facts. He emphatically states, “but as human beings, we must ask: what kind of country is it where only Christians have to worry about attacks on Christians, and the rest of society remains deaf to their concerns? The prime minister of India issues statements about violence against Christians outside India, but in India, Christians are being attacked and arrested for having and distributing Bibles, and churches are being targeted. During Christmas season, he visits churches and meets religious leaders, but lets the blood of Christians flow. Are only Hindus allowed to preach their religion in India? 

What Prof. Apoorvanand states with angst, is an undeniable fact! There is a method in their madness, there is no doubt about it! The rot, we all know, starts at the top! At stake is the secular character of our nation and the future of democracy in our country- which is being destroyed systematically! We must wake up now and act with other like-minded women and men!

February 1, 2025 

(The author is a human rights, reconciliation and peace activist/writer. Contact: cedricprakash@gmail.com)


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]]> CJP demands NCM action on hate speeches at Dharma Sansad and Trishul Deeksha events, files two complaints https://sabrangindia.in/cjp-demands-ncm-action-on-hate-speeches-at-dharma-sansad-and-trishul-deeksha-events-files-two-complaints/ Thu, 30 Jan 2025 06:22:04 +0000 https://sabrangindia.in/?p=39871 Both the complaints filed against far-right leaders and events spreading divisive and inflammatory rhetoric, urging immediate action to combat rising communal rhetoric and protect harmony in the country

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]]> In recent months, there has been an alarming rise in hate speech and communal rhetoric, with events organised by far-right groups across India propagating dangerous and divisive narratives. Citizens for Justice and Peace (CJP), a prominent civil rights organisation, has been actively monitoring and raising concerns over such events, which incite violence and threaten the social fabric of the country. The complaints filed with the National Commission for Minorities (NCM) in early 2025 highlight two particularly concerning instances: the Trishul Deeksha events held across several states in December 2024 and the ‘Dharma Sansad’ gatherings that took place in Haridwar.

These events have seen the propagation of hate speech targeting minority communities, particularly Muslims and Christians, with calls for violence, economic boycotts, and the promotion of harmful conspiracies. The CJP’s complaints underscore the critical need for urgent action from the NCM and other authorities to curb the spread of such rhetoric and ensure the protection of vulnerable communities. As the situation escalates, it is increasingly evident that there is a pressing need to reaffirm India’s commitment to secularism, social harmony, and the safeguarding of minority rights.

Complaint over hate speech at Trishul Deeksha events

On January 29, CJP had filed a formal complaint with the NCM, raising alarm over a series of Trishul Deeksha events held in December 2024 across Punjab, Delhi, Himachal Pradesh, and Rajasthan. Organised by far-right groups such as the Vishwa Hindu Parishad (VHP), Bajrang Dal, and Antarrashtriya Hindu Parishad (AHP), these gatherings featured openly inflammatory rhetoric, hate speech, and mobilisation against minority communities, particularly Muslims and Christians.

The complaint details multiple instances where speakers at these events propagated divisive narratives, including baseless conspiracies like ‘love jihad’ and ‘land jihad,’ while calling for economic boycotts and vigilantism. At a Delhi event, senior VHP leaders declared their intent to “liberate” religious sites such as the Gyanvapi and Shahi Idgah mosques, while also targeting Ajmer Sharif Dargah, a revered Sufi shrine. In Himachal Pradesh, hate-filled speeches likened Muslims to “monsters” and falsely accused them of contaminating food, stoking economic and social discrimination. In Rajasthan’s Sirohi district, an event saw explicit calls for violence, with one leader urging attendees to “pick up weapons and be ready for war.”

Of particular concern is the complicity of law enforcement, as highlighted by a uniformed police officer in Sirohi who publicly participated in a Trishul Deeksha procession alongside far-right leaders. This raises serious questions about institutional bias and the failure of authorities to act against hate speech.

CJP has urged the NCM to take immediate cognisance of these incidents, investigate the organisers and speakers, and ensure legal and administrative action against those responsible for spreading hate and inciting violence. The organisation has emphasised the need for proactive measures to prevent the further normalisation of communal rhetoric, safeguard minority rights, and uphold India’s constitutional commitment to secularism and social harmony.

The complaint may be read here.

Download PDF

 

Complaint against hate speeches at ‘Dharma Sansad’ events

On January 22, CJP filed a complaint with the NCM regarding a series of hate speeches delivered at ‘Dharma Sansad’ events on December 20, 2024, led by Yati Narsinghanand and other right-wing figures. Despite being denied permission to hold the event in Haridwar, the gathering proceeded at another location, where inflammatory and violent rhetoric was once again espoused, targeting Muslims and calling for a Hindu-only nation. The speeches at the event included derogatory language and explicit calls for physical violence against Muslims, promoting a vision of a society devoid of religious diversity.

Narsinghanand, a known figure for his controversial views, reiterated his demand for a “Hindu Rashtra” and expressed a vision of a society with no room for Muslims, mosques, or madrasas. He also issued veiled threats against political leaders, further stoking communal tensions. Other speakers, including Kalicharan Maharaj and Shrimahant Raju Das, echoed similar sentiments, accusing Muslims of destroying Hindu temples and calling for violent action against them. The event also featured a monk who advocated for armed self-defence against Muslims and secular Hindus, calling for the prevention of Azaan and Muslim events in mosques.

These speeches have a grave impact on social harmony, further polarising communities and fostering an atmosphere of fear and insecurity among minorities. The hateful language used during the event has emboldened those with similar views, contributing to the rising tide of religious intolerance and making it more difficult to achieve peaceful coexistence. The impunity with which these individuals have acted and the lack of strong legal action against them has only worsened the situation, with social media platforms becoming breeding grounds for such harmful narratives.

In the complaint, CJP calls on the NCM to take urgent action, including initiating investigations, ensuring FIRs are registered against those responsible for inciting hate speech, and holding them accountable under relevant Indian laws. The complaint also urges the Commission to monitor the progress of investigations, compel authorities to take action, and issue further directives to prevent the spread of such dangerous rhetoric. This intervention is vital to safeguard the secular fabric of India and uphold the rights of religious minorities, preventing further escalation of communal violence.

The complaint may be read here:

Download PDF

 

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CJP seeks preventive action against HJS’s Goa event

CJP Maharashtra: Surge in communal and caste-based violence with six incidents in January 2025

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]]> CJP seeks preventive measures ahead of HJS’s “Hindu Rashtra Jagruti Sabha” event in Goa https://sabrangindia.in/cjp-seeks-preventive-measures-ahead-of-hjss-hindu-rashtra-jagruti-sabha-event-in-goa/ Sat, 25 Jan 2025 04:38:31 +0000 https://sabrangindia.in/?p=39819 CJP urgently appealed to Goa Police to prevent the “Hindu Rashtra Jagruti Sabha” event, citing its divisive nature and the organization’s history of hate speech. CJP emphasized the need for immediate action, urging the authorities to uphold public safety and communal harmony, in alignment with recent Supreme Court directives

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]]> On January 22, 2025, Citizens for Justice and Peace (CJP) filed a complaint addressing the concerns regarding a scheduled event organized by the HJS. The complaint, forwarded to Omvir Singh Bishnoi (IPS), Inspector General of Police (IGP), Goa, and Sunita Sawant (IPS), Superintendent of Police, South Goa, highlights the potential threat posed by the “Hindu Rashtra Jagruti Sabha” event. The event is set to take place on January 25, 2025, at 5 PM at Shri Vithal Mandir, Sanguem, South Goa. CJP raised an alarm due to the provocative nature of such gatherings and the history of hate speech associated with the organization.

In its complaint, CJP referenced recent Supreme Court orders, emphasizing the need for immediate preventive actions in line with court rulings, especially to curb hate speech and prevent incitement to violence. The complaint urges the Goa Police to take pre-emptive measures, ensuring public safety and upholding communal harmony.

Urged Goa police to deny permission of the scheduled event

CJP, in its complaint, emphasizes the urgency of taking immediate action and raises concerns over the potential for communal speeches at the HJS’s Goa event. It calls for the cancellation of the event’s permission and states, “We urge you to deny permission for the scheduled January 25, 2025, at 5 PM event in Goa and set an example for the anti-social elements who are attempting to disturb communal peace and harmony. Furthermore, we request the police authorities to remain vigilant and ensure that the rally does not take place if the permission is denied.” 

The poster of the events can be found below:

Supreme Court also appeals for Peace & Harmony

In its complaint, CJP urged the Goa Police to follow strict preventive measures in line with recent Supreme Court directives. CJP pleaded in its complaint that, “In light of the Supreme Court’s recent appeal for peace and harmony in the case concerning the Sambhal Jama Masjid, CJP submit this preventive complaint regarding the “Hindu Rashtra Jagruti Sabha” scheduled for January 25, 2025, in Goa. The Supreme Court, during its hearing on November 29, 2024, urged that “peace and harmony must be maintained” and expressed the desire for no further escalation, following the violence that erupted in Sambhal over a mosque survey. The survey, which was ordered based on claims that the mosque was built on a demolished temple, triggered violent clashes, resulting in the loss of four lives. This tragic event highlights the serious risks of escalating tensions when sensitive issues related to religious sites are addressed in provocative ways.”

Divisive, majoritarian background of the HJS

While highlighting potential danger of provocative and communal speech in scheduled event of January 25, CJP mentioned that the Hindu Janajagruti Samiti (HJS) has previously been associated with communal rhetoric that seeks to inflame tensions between communities. Their previous events have seen controversial statements made by their speakers, which often target religious minorities and promote a divisive agenda.

“Given the organization’s known stance and its association with provocative actions, it is almost certain that the upcoming event will follow a similar pattern, where inflammatory remarks are made with little regard for the consequences” CJP added. 

CJP stated in complaint, the HJS runs a campaign advocating for the passing of anti-Love Jihad laws in across the country. Extremist Right-wing Hindu groups have been using the term “love-Jihad” loosely now, wielded by an aggressive majoritarianism, woven into a dominant caste Hindu narrative of religious extremism, Islamophobia, and communal hatred.

It has also been provided on their website that HJS has been conducting regular workshops to make Hindus “aware” of the consequences of autonomous and free choice marriages, derogatively and provocatively termed ‘Love Jihad.’

CJP’s complaint dated January 22, 2025 may be read here:

Download PDF

 

 

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]]> Bhagwat’s remarks spark national unity debate https://sabrangindia.in/bhagwats-remarks-spark-national-unity-debate/ Mon, 20 Jan 2025 13:12:41 +0000 https://sabrangindia.in/?p=39750 RSS chief Mohan Bhagwat’s remarks linking independence to the Ram temple consecration have sparked debates on historical revisionism, divisive narratives, and constitutional values.

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]]> RSS Chief Mohan Bhagwat’s statement equating “true independence” with the consecration of the Ram Temple in Ayodhya has sparked intense debates across political, social, and intellectual circles. This claim has raised pressing concerns about historical revisionism, ideological narratives, and their implications for India’s unity and democratic ethos.

Undermining the freedom struggle

Bhagwat’s assertion undermines the monumental significance of August 15, 1947, as the day marking India’s liberation from colonial rule. The sacrifices of figures like Mahatma Gandhi, Subhas Chandra Bose, Jawaharlal Nehru, Bhagat Singh, and numerous unsung heroes are side-lined in favour of an ideological claim. Rahul Gandhi denounced the remark as “insulting to freedom fighters,” while Jairam Ramesh characterised it as “anti-national” and reflective of an agenda to rewrite history. Leaders like Tejashwi Yadav noted that this narrative belittles the immense sacrifices made by the freedom fighters under Mahatma Gandhi’s leadership, disregarding their unparalleled contributions. Revanth Reddy, echoing these concerns, demanded that Prime Minister Modi clarify his position on Bhagwat’s remarks, questioning whether the government stands by the freedom fighters or supports this ideological stance.

Historical revisionism and its dangers

Shashi Tharoor warned against conflating India’s independence with ideological or religious milestones. He emphasized that independence was achieved through the collective sacrifices of patriots who endured British oppression, including incarceration and execution. Tharoor cautioned that attempts to redefine this historical truth risk diminishing its universal and inclusive nature. Digvijaya Singh echoed these concerns, demanding an apology from Bhagwat and criticizing the divisive undertones of the statement.

Assault on constitutional values

The remarks challenge the principles enshrined in India’s Constitution, adopted on January 26, 1950. By linking independence to a religious event, Bhagwat’s comments contradict the secular and pluralistic ethos envisioned by the framers of the Constitution, including Dr. B.R. Ambedkar. Jairam Ramesh argued that such rhetoric undermines the democratic foundation of the Republic, disrespecting the Constitution’s commitment to equality and unity.

Political and social implications

The political backlash to Bhagwat’s statement has been unequivocal. West Bengal Chief Minister Mamata Banerjee labelled the remarks “anti-national” and “dangerous,” highlighting their potential to distort history and disrupt social harmony. The National Students’ Union of India (NSUI), led by Varun Choudhary, called for stringent action against the RSS, asserting that Bhagwat’s rhetoric threatened the nation’s unity and integrity. Shashi Tharoor pointed out that linking independence to religious milestones risks alienating minority communities and rewriting India’s collective historical achievements. Sachin Pilot also voiced strong opposition, condemning the remark as an affront to the sacrifices of countless freedom fighters. He criticized the government for weakening constitutional institutions and fostering an environment where such divisive statements are normalised.

Divisive ideology and historical context

Critics like Tejashwi Yadav and Digvijaya Singh underscored the RSS’s historical non-participation in the freedom movement. They argued that such statements attempt to appropriate the legacy of the independence struggle while marginalizing diverse contributions. Farooq Abdullah’s response emphasised the collective effort and sacrifices of all communities, warning against narratives that could deepen communal divides. This sentiment was echoed by Sachin Pilot, who criticized the remark for diminishing the inclusive struggle that defined India’s fight for freedom.

Public sentiment and wider repercussions

The broader public and political reaction to Bhagwat’s statement reflects its polarizing nature. Leaders across party lines, including KC Venugopal and Mallikarjun Kharge, have condemned the remarks as an affront to the sacrifices of martyrs and freedom fighters. Organizations like the Congress and NSUI have staged protests, with demands ranging from an apology to a ban on the RSS. This widespread opposition underscores the importance of safeguarding India’s historical narrative from ideological distortions.

Broader concerns on historical narratives

Bhagwat’s statement aligns with a broader trend of historical revisionism, where specific ideological milestones are promoted as central to India’s identity. Such narratives risk side-lining the secular and pluralistic contributions of leaders like Mahatma Gandhi, Sardar Patel, and Jawaharlal Nehru. Jairam Ramesh noted that this trend undermines the Constitution and the values it represents. By celebrating the Ram Temple’s consecration as “true independence,” the RSS projects a narrow and exclusionary vision of Indian history.

Mohan Bhagwat’s remarks represent more than a historical misrepresentation; they pose a challenge to India’s pluralistic and democratic framework. The struggle for India’s independence was a collective effort transcending religious, regional, and ideological boundaries. Attempts to rewrite this narrative for political or ideological purposes must be actively challenged to preserve the integrity of India’s democratic and constitutional ideals. Moving forward, reaffirming the values of unity, secularism, and inclusivity is essential to maintaining the spirit of the freedom struggle and the Republic it helped establish.

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The post Bhagwat’s remarks spark national unity debate appeared first on SabrangIndia.

]]> Rampant cow vigilantism unleashes violence on Muslim truck drivers across the country https://sabrangindia.in/rampant-cow-vigilantism-unleashes-violence-on-muslim-truck-drivers-across-the-country/ Fri, 17 Jan 2025 08:15:27 +0000 https://sabrangindia.in/?p=39709 From December 2024 to January 2025, cow vigilante groups escalated violent attacks on Muslim truck drivers and traders, under the pretext of halting illegal cattle trade. Operating with impunity, these groups exploited cow protection to target religious minorities, with disturbing complicity from local authorities, deepening communal divisiveness and harassment

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]]> From December 2024 to January 2025, India has witnessed a disturbing rise in violent acts carried out by cow vigilante groups, predominantly targeting Muslim truck drivers and traders, under the pretext of halting cattle smuggling or illegal slaughter. Across several states, including Haryana, Uttar Pradesh, Madhya Pradesh, Assam, Chhattisgarh, Maharashtra, Punjab, Jammu & Kashmir, and Karnataka, these attacks have flagged concern over attacks of cow vigilante in fearless manner and the apparent involvement of local authorities in such unlawful actions especially Police. 

Rising tide of cow vigilante violence

A wave of violent attacks and harassment against Muslims has unfolded across various Indian states. Cow vigilantes, under the banner of cow protection, have increasingly taken the law into their own hands, targeting Muslims accused of smuggling or slaughtering cows. These self-declared protectors of cattle have escalated their campaigns, often resorting to physical violence, harassment, and public humiliation to enforce their agenda. The perpetrators, including prominent groups like the Gau Raksha Dal and other cow-protection outfits of right-wing organizations, operate with little regard for legal processes. The victims, often Muslim individuals involved in transporting cattle or related products, face unwarranted assault and threats. These vigilantes, operating without any legal authority, frequently use firearms and engage in reckless pursuits, putting lives at risk. Their unchecked violence has become a growing concern, with reports of accidents and injuries resulting from their dangerous actions. 

Timeline of assaults and harassment from December 2024, to January, 2025: –

States

Madhya Pradesh

Location – Bhopal

Date: January 8, 2025

On January 8, 2025, cow vigilantes, accompanied by the police, apprehended a truck that was transporting cattle. The driver was immediately accused of being involved in cow smuggling, a common allegation that has led to numerous such incidents across the country. Despite no proper verification or legal process, the vigilantes physically assaulted the driver.

Haryana

Date: January 7, 2025

In a disturbing incident, members of the Gau Raksha Dal in Haryana used firearms to intercept a truck suspected of transporting cattle. They accused the drivers of smuggling cows and proceeded to seize the vehicle.

Location – Rohtak

Date: December 25

Two Muslim drivers transporting bulls in a pickup truck were accosted and harassed by cow vigilantes. The men were wrongfully accused of smuggling cattle for illegal slaughter, despite providing no evidence to support these claims. The drivers were subjected to verbal abuse, physical threats, and intimidation.

Location – Tauru, Nuh,

Date: December 18

In a similar incident, cow vigilantes in Tauru, Nuh, harassed a Muslim truck driver transporting cattle, accusing him of cow smuggling. The driver faced severe harassment and was forced to endure hostile questioning, which was rooted in religious bias rather than any evidence of illegal activity.

Location – KMP Expressway

Date: December 20

On December 20, another truck carrying cattle was stopped by cow vigilantes on the KMP Expressway. The driver was physically assaulted and accused of smuggling cows for illegal slaughter.

Assam

Location – Rangia

Date: January 9, 2025

In Rangia, Assam, members of the Rashtriya Bajrang Dal physically harassed two Muslim drivers, accusing them of smuggling cow meat. Despite presenting the necessary documentation and repeatedly stating that the meat was buffalo, the vigilantes refused to listen and continued their assault.

Chhattisgarh

Location – Raipur

Date: January 8, 2025

A raid led by Bajrang Dal members, supported by the police, took place in Raipur, Chhattisgarh, where slaughtered cattle were discovered in a house. The butchers were harassed, publicly humiliated, and forced to chant slogans demanding the execution of those involved in cow slaughter. The police also paraded the accused through the streets, forcing them to chant that killing cows is a sin.

Location – Kumhari, Durg

Date: December 28, 2025

In Durg, Chhattisgarh, on December 28, cow vigilantes assaulted truck drivers transporting cowhide. The drivers were wrongfully accused of smuggling cows, and the vigilantes used physical intimidation to enforce their accusations.

Maharashtra

Location – Chopda, Nandurbar

Date: December 6

On December 6, a dangerous situation unfolded in Nandurbar when cow vigilantes from the Pranin Foundation recklessly pursued three vehicles transporting cattle. The chase caused one vehicle to topple, while the vigilantes seized the other two vehicles and all the cattle

Location – Ahilyanagar

Date: November 30

In a similar incident, cow vigilantes intercepted trucks transporting cattle on November 30 in Ahilyanagar. They alleged that the cattle were being taken to illegal slaughterhouses, despite no legal confirmation of such claims. These vigilante groups are increasingly stopping vehicles and seizing cattle, often without evidence or legal authority to do so.

Location – Mirajgaon, Karjat, Ahmednagar

Date: November 8

A car chase by cow vigilantes on November 8 led to a car crash in Mirajgaon, Karjat, and Ahmednagar. Cow vigilantes cause a car crash by recklessly chasing it, followed by a team photo with local police reportedly assisting in the operation

Location – Mhasane, Parner Taluka, Ahmednagar

Date: October 20, 2024

In Ahmednagar, a group of vigilantes apprehended two Muslim cattle traders transporting cattle. The men were stripped, severely beaten, and then handed over to the police. The traders’ vehicle was vandalized, and the 52 cattle they were transporting were seized and sent to a local cow shelter. This brutal assault highlights the dangers faced by minority communities, particularly those involved in cattle trade, as they are often subjected to violence without evidence of wrongdoing.

Uttar Pradesh

Location – Mathura

Date: November 26

Members of the Gau Raksha Dal, led by Sonu Hindu Palwal, seized a truck transporting cattle and assaulted the driver, accusing him of smuggling cows for illegal slaughter. They also alleged that someone fired a gun at them from another car, but managed to escape

Location – Ghaziabad

Date: November 22, 2024

Members of cow-vigilante group Mahadev Seva Sangh assaulted the drivers of a truck transporting cattle on allegations of smuggling cows

Location – Chhutmalpur, Saharanpur

Date: November 19, 2024

Members of Gau Raksha Dal surround a Muslim woman and harass her after finding her with meat, which they claim is an illegally slaughtered cow

Punjab

Location – Rajpura, Patiala

Date: November 25, 2024

Members of the Gau Raksha Dal, led by their national president Satish Kumar, harassed three men, accusing them of being cow thieves

Karnataka

Location – Dakshin Kannada

Date: November 8, 2024

Cow vigilante Puneet Kerehalli urges people to boycott Muslim businessmen and halal-certified products, and instead buy products marked with the Swastik symbol and from Hindu-owned businesses

Jammu & Kashmir

Location – Ramban

Date: October 21, 2024

Cow vigilantes assaulted a group of men for allegedly transporting cattle

Gujrat

Location – Agol Village, Mahesana

Three Muslim youth were brutally beaten by cow vigilantes while passing through Valavadi village with their cattle in Gujarat’s Mahesana.

Sahil, a resident of Agol village was along with his two friends when they were caught and assaulted

Police complicity and the mockery of justice

In a deeply troubling development, law enforcement agencies have often been complicit in these violent incidents. In several cases, police have either supported the vigilante groups or turned a blind eye, allowing them to act with impunity. For instance, in Chhattisgarh, Bajrang Dal members, backed by the police, raided a house for slaughtered cattle, humiliating the accused. Similarly, in Bhopal, Madhya Pradesh, police were present when cow vigilantes assaulted a truck driver accused of smuggling cattle. These incidents signal a disturbing trend where the state machinery fails to uphold the law, reinforcing the power of vigilantes.

Weaponising cow protection

The rise of cow vigilante violence reflects a broader ideological and political agenda that weaponises the issue of cow protection. What began as a means to protect cattle has now become a tool to target religious minorities, particularly Muslims, based on their involvement in the cattle trade. These attacks, which often occur with little to no legal repercussions, highlight the growing communal tensions in India. The increasing involvement of police in protecting or supporting these groups exacerbates the situation, further entrenching the sense of fear and insecurity among vulnerable communities.

Violence spreads from rural to urban areas

This trend is not confined to rural areas but has spread to urban centres, where vigilantes increasingly accuse individuals of smuggling cattle or engaging in illegal slaughter. In many cases, there is no credible evidence to support these claims. Instead, the accusations seem rooted in religious bias and have led to widespread intimidation and violence. As a result, Muslim communities, particularly those involved in the cattle trade, are being subjected to escalating threats and physical harm.

A map showing the cow vigilantism across India may be viewed here.

Related:

November 2024 Surge in Cow Vigilantism: Rising Violence and Legal Apathy in North India

Sambhal’s darkest hour: 5 dead, scores injured in Mosque survey violence as UP police face allegations of excessive force

Uttarakhand High Court orders security, condemns hate speech over Uttarkashi Mosque

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