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Love-Letters like no other
From India‘s Forgotten Feminist, Savitribai Phule to life partner Jyotiba
Right-wing attack on Seema Mustafa: it was just a matter of time, and next target could be any of us!
It was a matter of time – one by...
‘आज तक’ में गैया…पत्रकारिता की मैया….दैया रे दैया….!
बर्बरीक -
बाबा रामदेव क्या कम थे जो सबसे तेज़ ''आज तक''...
Why the gau rakshak attack on a Hindu transporting cattle in Udupi isn’t as surprising as it sounds
g-vishnu -
Of 11 cases brought by cow vigilantes in the...
आपने क्या सोचा था कि सिर्फ दलित और मुसलमान मरेंगे?
Sabrang -
Written by Dilip Mandal"लगेगी आग तो आएंगे कई घर...
With Love from Una: JNU’s Pradeep Narwal, on the thread that connects Dalit and student struggles
The movement in Una gives us a spectacle through...
एक शहरी, हिंदू सवर्ण, पुरुष का कबूलनामा
Sabrang -
मैं एक शहरी, उत्तर भारतीय, सवर्ण, हिन्दू, मध्यम वर्ग,...
दलितों पर संघ के दोमुंहेपन की पोल खोलता बंच ऑफ थॉट्स
pranjal -
जाति और दलितों पर संघ परिवार और उसके समर्थकों...
Whither Democratic-Secular India?
70th anniversary of India's Independence Special: It is true that...
Tension Simmers on Gujarat’s Highways after Massive Dalit Protest
Sabrang -
UPDATE FROM UNA : THIS IS FROM TEAM UNA Received...
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Caste
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Dr Babasaheb’s understanding of Indian society was pivotal: he was prescient in the dangers that loomed ahead, even after drafting the Indian Constitution; because caste-based inequality remains deeply entrenched in society and the post-Independence state did not go much beyond providing formal equality to the lower castes and other marginalised communities, Dr. Ambedkar was acutely aware of the continuing presence of upper-caste hegemony from society to politics and from culture to the economy
Rights
Decoding the Judgement on Sathankulam Custodial Death-Part 2-Pathbreaking Orders of the High Court
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Minorities
Congress and Karnataka’s Muslims: Loyalty without Representation
In an era where majoritarian politics is openly dismissive of Muslim concerns, the Congress still benefits from being seen as the lesser evil. But “lesser evil” is not a sustainable political identity. For a party that speaks the language of diversity and inclusion, Karnataka’s record on Muslim representation - particularly in Parliament - stands as an uncomfortable indictment.
Rights
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Communal Organisations
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Communal Organisations
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