Communalism

Tejo Mahalay & Mina Bazar: P. N. Oak’s Pseudohistory demeaning both Muslims & Rajputs, is both Communal and Casteist; P. N. Oak’s legacy is not one of historical revision but of ideological engineering. His “Tejo Mahalay” myth and “Mina Bazar” fantasy are not just anti-Muslim—they are anti-Rajput and fundamentally Brahminical

Reassertion of obliterated historical facts has always been a project of the powerful majority and this crucial piece, once again, exclusively in SabrangIndia, counters this propaganda

As the Sanatan Ekta Padyatra traversed 422 village panchayats across three states, it carried not merely religious symbolism but explicit political messaging. Calls for a Hindu Rashtra, vilification of Muslim communities, and assertions of majoritarian dominance raise serious questions under the Bharatiya Nyaya Sanhita’s provisions on promoting enmity, inciting violence, and disturbing public tranquillity. Yet, as the aftermath shows, ranging from protests in Datia to a clash in Vrindavan, the legal system’s response has been fragmented and cautious. This report interrogates that legal vacuum, situating the padyatra within established precedents of hate-speech jurisprudence and the enduring gap between statutory safeguards and ground-level enforcement.

Ten years after the Dadri lynching shocked India and forced a national reckoning on hate violence, the Uttar Pradesh government has moved to withdraw prosecution against the accused — raising critical questions of law, constitutional duty, and deliberate impunity

This piece uncovers the rise of digital warfare—from caste-coded AI videos in Bihar to calls for the economic segregation of vendors—detailing the calculated strategy to fracture society and weaponise Dalits against Muslims to divert attention from joblessness and poverty

The complaint to Maharashtra Police and the NCM details how a former BJYM office-bearer allegedly conducted unauthorised identity checks and singled out vendors on religious grounds

The RSS’ and Hindutva’s strategy in Rajasthan has systematically pushed the dominance of a Brahmin–Bania synergy that shrewdly ensures that while Muslims are scapegoated, Rajputs are historically and politically side-lined and the real beneficiaries are the Brahmin-Bania elites who monopolise both state power and wealth.

Aligarh Police exposed that the “I Love Muhammad” graffiti on temple walls—first blamed on local Muslims—was a staged act of revenge over a land dispute, emerging amid state-wide crackdowns and communal tension, the case laid bare how personal vendettas can be weaponised to inflame religion and hatred

Bench directs action taken report by November 6; Petitioner alleges political protection to main accused

Chief Minister Himanta Biswa Sarma announces sweeping new laws expanding anti-conversion and personal law frameworks in Assam, extending criminal liability to parents of accused men — a move unprecedented in India’s legal landscape