Communalism

Mohan Bhagwat, the RSS’ supremo to lead ‘Universal Oneness Celebrations’ in New York!

The author, an academic and activist presents this dossier on the background and perspective of the RSS, an outfit that has been behind the fashioning of a majoritarian India

What does Islamophobia feel like? We dressed visibly as Muslims for a month to find out

Britain is a nation of real diversity, tolerance and...

Why has Dr Ambedkar gone missing from Modi’s List of Inspiring Thinkers?

The prime minister has named Gandhi, Deendayal Upadhyaya and...

हिंदुओं का नहीं, ब्राह्मण-बनिया संगठन है आरएसएस

जयंतीभाई मन्नानी, ओबीसी आंदोलन के नेता 1925 के दशहरा पर...

Muslims Have Rights – So Let’s Stand up for Them

Hate crime against Muslims in the US is at...

The Latest Victims of “Cultural Terrorism”: A Dalit Poet and a Dalit Scholar

Sangh parivar’s cultural vigilantes force exit of Dalit poet...

हिरासत में युवक की मौत: थानेदार पर पिटाई का आरोप

 वॉट्सएप पर आपत्तिजनक सामग्री पोस्ट करने के आरोप में...

गुजरात में दो हजार दलितों ने बौद्ध धर्म अपनाया

आरएसएस के हिंदुत्व की प्रयोगशाला गुजरात में करीब दो...

We are living in times where everybody is scared: Magsaysay winner TM Krishna

Magasaysay winner TM Krishna today said there was a...

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Ram Puniyani at 81: A teacher of secularism, an everyday passion

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Mohan Bhagwat, the RSS’ supremo to lead ‘Universal Oneness Celebrations’ in New York!

The author, an academic and activist presents this dossier on the background and perspective of the RSS, an outfit that has been behind the fashioning of a majoritarian India

‘Wherever You Go, We are watching’: Second threat letter to Kashmiri Pandits

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Supreme Court: UP Gangsters Act ‘stillborn’ for prescribing punishment without creating an offence

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“SIR is a Nazi-Fascist Project:” M.G. Devasahayam

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When Suspicion Becomes Deportation: The case of Sahida Fakir and the dangerous criminalisation of Bengali identity

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The women India continues to ignore

It is 76 years into the adoption of the Indian Constitution. However, the fundamental promises of equality and dignity remain elusive for many communities - none more so than Dalit women. What is even starker is the sheer indifference of institutions towards their plight. This piece aims to highlight how the understanding of “women” does not mechanically encompass Dalit women and accentuate the underlying forces that precludes the empowerment of women from the most downtrodden sections of Indian society.