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Four decade-long misogyny of a law academic? Tahir Mahmood’s defence of Manusmriti echoes in his criticism of the 1985 Shah Bano verdict
The author argues that the positions of the legal scholar, Prof. Tahir Mahmood over forty years --defending the Manusmriti in 2026 and his opposition to maintenance for Muslim women at the time of the Shah Bano verdict in 1985 –reveal a cohesive, conservative worldview that normalises gender hierarchy under the guise of legal protectionism.
No right to live, or die: Christians in Chhattisgarh, and India under attack
Once again, Christians are under brute and specific attack on the eve of the Christmas season
Documenting a national pattern of vigilantism & targeted action against minorities
CJP Team -
Incidents recorded between September and November 2025 point to a recurring pattern of assaults, intimidation, identity policing, religious disruption and state action affecting Muslim and Christian communities across multiple states
Kerala MP protests RSS’ attempt to “infuse Christmas” with sectarian song
John Brittas, CPI-M Member of Parliament (MP) in the Rajya Sabha has strongly protested RSS/BJP move to impose an ‘ideologically affiliated song during Christmas celebrations’; he has made the letter to the Union Minister, J, Scindia, public in social media
Street Pressure, State Power, and the Criminalisation of Choice: How Hindutva groups are pushing Maharashtra’s anti-conversion law
CJP Team -
From district collectorates to Assembly sessions, a coordinated campaign built on ‘love jihad’ conspiracies seek to import a legally contested, constitutionally suspect regime into Maharashtra
Muslim clothes hawker dies after prolonged mob torture in Bihar’s Nawada
A week after being brutally attacked in Nawada, Mohammad Athar Hussain succumbed to his injuries, leaving behind unanswered questions on accountability, identity-based violence, and justice
NBDSA Raps Times Now Navbharat for communal, agenda-driven broadcast; orders removal of inflammatory segments
CJP Team -
In a win for Citizens for Justice and Peace (CJP), the broadcast regulator holds the channel responsible for stereotyping Muslims, manufacturing a false narrative, and linking unrelated crimes to an entire community
‘Babri Masjid’ v/s Gita recital: In a cynical play of communal politics, pre-poll West Bengal sees active polarisation at both ends of the spectrum
Months ahead of polls, Bengal politics takes a communal plunge –minority and majority -- with electronic and print media playing up both events: the foundation laying ceremony of the “new Babri Masjid” and the “Gita Recital” at the Brigade Parade Ground, Kolkata
Hindu Nationalism’s sectarian nationalism and its concept of ‘duties and rights’
Prime Minister Narendra Modi’s recent undermining of rights through emphasising “duties” is both a majoritarian and feudal re-affirmation common to authoritarian states and societies
CJP Files complaint with NCM over escalating Hate Speeches during Hindu Sanatan Ekta Padyatra
CJP Team -
The organisation documents a 10-day trail of exclusionary, fearmongering and openly inflammatory statements across four states, urging urgent intervention to prevent further communal polarisation
The Taj Story & Resurgence of a Myth, the ideological engineering of a Brahmanical narrative of pseudo-history
Tejo Mahalay & Mina Bazar: P. N. Oak’s Pseudohistory demeaning both Muslims & Rajputs, is both Communal and Casteist; P. N. Oak’s legacy is not one of historical revision but of ideological engineering. His “Tejo Mahalay” myth and “Mina Bazar” fantasy are not just anti-Muslim—they are anti-Rajput and fundamentally Brahminical
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Four decade-long misogyny of a law academic? Tahir Mahmood’s defence of Manusmriti echoes in his criticism of the 1985 Shah Bano verdict
The author argues that the positions of the legal scholar, Prof. Tahir Mahmood over forty years --defending the Manusmriti in 2026 and his opposition to maintenance for Muslim women at the time of the Shah Bano verdict in 1985 –reveal a cohesive, conservative worldview that normalises gender hierarchy under the guise of legal protectionism.
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The selectiveness of medieval Muslim or medieval Rajput history in contestation is not just deliberate effort to alienate these two communities but is also a Brahmanical viewpoint that refuses to subject Peshwa or Maratha history to a similar brand of selectivity
