Communalism

Christian families assaulted, humiliated and forced into Durga Puja rituals in West Bengal village

Three Christian families in Paschim Medinipur allege three days of violence, threats and religious coercion by people identified as Bajrang Dal members; 13 people have been named in an FIR, but no arrests have been reported

‘Babri Masjid’ v/s Gita recital: In a cynical play of communal politics, pre-poll West Bengal sees active polarisation at both ends of the spectrum

Months ahead of polls, Bengal politics takes a communal plunge –minority and majority -- with electronic and print media playing up both events: the foundation laying ceremony of the “new Babri Masjid” and the “Gita Recital” at the Brigade Parade Ground, Kolkata

Hindu Nationalism’s sectarian nationalism and its concept of ‘duties and rights’

Prime Minister Narendra Modi’s recent undermining of rights through emphasising “duties” is both a majoritarian and feudal re-affirmation common to authoritarian states and societies

CJP Files complaint with NCM over escalating Hate Speeches during Hindu Sanatan Ekta Padyatra

The organisation documents a 10-day trail of exclusionary, fearmongering and openly inflammatory statements across four states, urging urgent intervention to prevent further communal polarisation

The Taj Story & Resurgence of a Myth, the ideological engineering of a Brahmanical narrative of pseudo-history

Tejo Mahalay & Mina Bazar: P. N. Oak’s Pseudohistory demeaning both Muslims & Rajputs, is both Communal and Casteist; P. N. Oak’s legacy is not one of historical revision but of ideological engineering. His “Tejo Mahalay” myth and “Mina Bazar” fantasy are not just anti-Muslim—they are anti-Rajput and fundamentally Brahminical

Babri Mosque Demolition: When the Indian State succumbed to majoritarian propaganda

Reassertion of obliterated historical facts has always been a project of the powerful majority and this crucial piece, once again, exclusively in SabrangIndia, counters this propaganda

The Politics of Processions: How the Sanatan Ekta Padyatra amplified hate speech in plain sight

As the Sanatan Ekta Padyatra traversed 422 village panchayats across three states, it carried not merely religious symbolism but explicit political messaging. Calls for a Hindu Rashtra, vilification of Muslim communities, and assertions of majoritarian dominance raise serious questions under the Bharatiya Nyaya Sanhita’s provisions on promoting enmity, inciting violence, and disturbing public tranquillity. Yet, as the aftermath shows, ranging from protests in Datia to a clash in Vrindavan, the legal system’s response has been fragmented and cautious. This report interrogates that legal vacuum, situating the padyatra within established precedents of hate-speech jurisprudence and the enduring gap between statutory safeguards and ground-level enforcement.

A Decade after Bisada: Why Uttar Pradesh’s attempt to drop the Akhlaq lynching case defies law and constitution

Ten years after the Dadri lynching shocked India and forced a national reckoning on hate violence, the Uttar Pradesh government has moved to withdraw prosecution against the accused — raising critical questions of law, constitutional duty, and deliberate impunity

The Orchestrated Extremism: An analysis of communal hate speech in India’s election cycle (2024–2025)

This piece uncovers the rise of digital warfare—from caste-coded AI videos in Bihar to calls for the economic segregation of vendors—detailing the calculated strategy to fracture society and weaponise Dalits against Muslims to divert attention from joblessness and poverty

Communal Profiling at Malabar Hill, CJP’s files complaint with Maharashtra Police and NCM

The complaint to Maharashtra Police and the NCM details how a former BJYM office-bearer allegedly conducted unauthorised identity checks and singled out vendors on religious grounds

Hindutva’s Rajasthan Project: Brahmin-Bania Power, not just Muslim baiting

The RSS’ and Hindutva’s strategy in Rajasthan has systematically pushed the dominance of a Brahmin–Bania synergy that shrewdly ensures that while Muslims are scapegoated, Rajputs are historically and politically side-lined and the real beneficiaries are the Brahmin-Bania elites who monopolise both state power and wealth.

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Christian families assaulted, humiliated and forced into Durga Puja rituals in West Bengal village

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