Dalit Bahujan Adivasi

Caste from the pre-modern, colonial to the post-Republican; this analysis draws from, among others, works by Nicholas Dirks (2001), Anand Teltumbde (2014) and Gopal Guru (2016) to map this transition showing that contemporary caste should be best understood as a sort of social schizophrenia driven by imaginative acts whereby power perpetuates itself through a convoluted hermetic legitimising act in India.

Delhi university has seen persistent protest by Ambedkarite and left groups demanding implementation of the UGC Guidelines 2026 that were summarily stayed by the Supreme Court; in one such, a confrontation during a mobilisation over UGC equity regulations, AISA women leaders were subject to brute and allegedly sexualised threats, while a right-wing YouTuber filed a separate assault complaint; police have registered parallel FIRs

79 years post-Independence, the doors of higher institutes of learning are barely open for marginalised communities as a non-conducive environment flourishes

CJP turned constitutional ideals into action—defending dignity, curbing organised hate, and pressing for institutional neutrality

Outrage of the demolition of Adivasi homes (padas) at the Sanjay Gandhi National Park, without necessary verification of the land records under the Forest Rights Act, 2006 have cause consternation on Republic Day, 2026; while authorities claim this is as per an Order of the High Court, protesters say that no attempt of due process ensued: no notice; children are out of school and electricity and transport have been stopped

Seventy-five years after the Constitution promised equality, caste hierarchy continues to define who may speak, study, worship, or even judge with dignity. From agrarian fields and university campuses to social media and the Supreme Court itself, this essay traces how violence against Dalits has evolved—becoming systemic, networked, and politically legitimised in India

The CPI (M)-led massive long march from Charoti to Palghar in Maharashtra ended with a dharna at the Collector’s office, Palghar

From India‘s Forgotten Feminist,  Savitribai Phule to life partner Jyotiba

Despite the Union government’s tardy approach since the passage of the historic Forest Rights Act in 2006, states such as Jammu and Kashmir are now taking the lead in securing indigenous land rights. Groups including the Wullar Bachav Front and the All India Union of Forest Working Peoples (AIUWFP) have been engaging with the state administration on the issue

Over 4,000 Tharu Adivasis in Lakhimpur Kheri — including a blind man, a chronically ill man, and several elders — have been wrongfully booked. This analysis shows how administrative discretion and recent forest-law amendments are further undermining the protections guaranteed to forest-dwelling communities under the Forest Rights Act, 2006