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The Politics of Processions: How the Sanatan Ekta Padyatra amplified hate speech in plain sight
As the Sanatan Ekta Padyatra traversed 422 village panchayats across three states, it carried not merely religious symbolism but explicit political messaging. Calls for a Hindu Rashtra, vilification of Muslim communities, and assertions of majoritarian dominance raise serious questions under the Bharatiya Nyaya Sanhita’s provisions on promoting enmity, inciting violence, and disturbing public tranquillity. Yet, as the aftermath shows, ranging from protests in Datia to a clash in Vrindavan, the legal system’s response has been fragmented and cautious. This report interrogates that legal vacuum, situating the padyatra within established precedents of hate-speech jurisprudence and the enduring gap between statutory safeguards and ground-level enforcement.
CJP Team -
Violence & Sanatan Dharma: Now suspended lawyer defends shoe attack on CJI Gavai, claims it was a protest against ‘bulldozer’ remark”
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CJP Team -
Both with the majority community and even among minorities, recent online campaigns, women who have exercised autonomy have become a particular target; normal, mixed social interactions, modes of dress, and inter-faith interaction are made to appear as breaches of community standards. The CJP Team has noted and analysed these tendencies that have also become aggressive and violent against minority Muslim women. Apart from all else, these actions that are clearly supported by a collective and organised group constitute a clear violation of fundamental rights as enshrined in Articles 14, 15, 19(1)(a), and 21 of the Constitution
How the Hindutva propaganda machine turns citizens into ‘infiltrators’
CJP Team -
Hate speech primes state machinery to criminalise citizens as outsiders and justify unlawful deportations.
Unifying cultural celebration weaponised: Ganesh processions turned into stages for hate speech & moral policing
CJP Team -
Ganesh Chaturthi, once a symbol of shared community celebration, was exploited this year by hard-line groups across India to amplify anti-Muslim and anti-Christian rhetoric, transforming a festival of harmony into a tool of exclusion
Indore’s Bazaar Purge: Muslim workers and shopkeepers forced out under BJP leader’s ultimatum
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Two Sons, One Spirit: Muslim men perform Hindu mothers’ last rites in Rajasthan and Kerala
From two corners of India, Muslim men stepped forward to give abandoned Hindu women a dignified farewell, with no camera, no politics—just love—they performed last rites like true sons, reminding us that compassion still rises above creed, caste, or faith
Rajasthan: Civil Society demands arrests, rule of law and end to minority targeting under anti-conversion law
Civil society leaders raise alarm over continued attacks on Christians in CM’s own constituency in Rajasthan after the passage of the Anti-Conversion Bill, demanding accountability, arrests of Bajrang Dal members, and protection for religious minorities
Imam refused to say ‘Jai Shri Ram’, assaulted in UP and told to ‘Go to Pakistan’, no FIR filed yet
Aligarh Imam Mustakeem was attacked by a group of youth who allegedly demanded he chant a Hindu slogan, after refusing, he says he was beaten for over an hour and told to leave the country, police deny any communal motive
Time-Barred Justice? The Supreme Court’s Dismissal of NUJS Sexual Harassment Complaint
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The NUJS sexual harassment ruling reveals how rigid limitation rules can silence survivors while branding the accused without trial.
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The Politics of Processions: How the Sanatan Ekta Padyatra amplified hate speech in plain sight
As the Sanatan Ekta Padyatra traversed 422 village panchayats across three states, it carried not merely religious symbolism but explicit political messaging. Calls for a Hindu Rashtra, vilification of Muslim communities, and assertions of majoritarian dominance raise serious questions under the Bharatiya Nyaya Sanhita’s provisions on promoting enmity, inciting violence, and disturbing public tranquillity. Yet, as the aftermath shows, ranging from protests in Datia to a clash in Vrindavan, the legal system’s response has been fragmented and cautious. This report interrogates that legal vacuum, situating the padyatra within established precedents of hate-speech jurisprudence and the enduring gap between statutory safeguards and ground-level enforcement.
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