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The Politics of Processions: How the Sanatan Ekta Padyatra amplified hate speech in plain sight
As the Sanatan Ekta Padyatra traversed 422 village panchayats across three states, it carried not merely religious symbolism but explicit political messaging. Calls for a Hindu Rashtra, vilification of Muslim communities, and assertions of majoritarian dominance raise serious questions under the Bharatiya Nyaya Sanhita’s provisions on promoting enmity, inciting violence, and disturbing public tranquillity. Yet, as the aftermath shows, ranging from protests in Datia to a clash in Vrindavan, the legal system’s response has been fragmented and cautious. This report interrogates that legal vacuum, situating the padyatra within established precedents of hate-speech jurisprudence and the enduring gap between statutory safeguards and ground-level enforcement.
CJP Team -
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Rising tide of hate speech marks India’s general assembly election campaigns
CJP Team -
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On May 23, a Muslim man named Misri Khan Baloch was attacked and killed by a group of men in Diyodar, Gujarat.
Dalit woman dies of suspicious circumstances after brother, uncle beaten to death
The Dalit woman, whose brother was reportedly killed by goons who had reportedly asked her to withdraw her complaint of sexual harassment, reportedly died by falling of the ambulance which was carrying her uncle’s dead body.
Federation of Karnataka State People’s Movements to protest against Prajwal Revanna sexual abuse case on May 30
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National Commission for Women: An instrument of social justice or a mere political mouthpiece?
A look at the past one year shows the emergence of a worrying trend where the NCW has turned a blind eye to issues of sexual violence or shown selective outrage in a bid to protect as well as further the political agenda of the current ruling BJP government
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The Politics of Processions: How the Sanatan Ekta Padyatra amplified hate speech in plain sight
As the Sanatan Ekta Padyatra traversed 422 village panchayats across three states, it carried not merely religious symbolism but explicit political messaging. Calls for a Hindu Rashtra, vilification of Muslim communities, and assertions of majoritarian dominance raise serious questions under the Bharatiya Nyaya Sanhita’s provisions on promoting enmity, inciting violence, and disturbing public tranquillity. Yet, as the aftermath shows, ranging from protests in Datia to a clash in Vrindavan, the legal system’s response has been fragmented and cautious. This report interrogates that legal vacuum, situating the padyatra within established precedents of hate-speech jurisprudence and the enduring gap between statutory safeguards and ground-level enforcement.
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