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The Politics of Processions: How the Sanatan Ekta Padyatra amplified hate speech in plain sight
As the Sanatan Ekta Padyatra traversed 422 village panchayats across three states, it carried not merely religious symbolism but explicit political messaging. Calls for a Hindu Rashtra, vilification of Muslim communities, and assertions of majoritarian dominance raise serious questions under the Bharatiya Nyaya Sanhita’s provisions on promoting enmity, inciting violence, and disturbing public tranquillity. Yet, as the aftermath shows, ranging from protests in Datia to a clash in Vrindavan, the legal system’s response has been fragmented and cautious. This report interrogates that legal vacuum, situating the padyatra within established precedents of hate-speech jurisprudence and the enduring gap between statutory safeguards and ground-level enforcement.
CJP Team -
Mumbai: Senior doctor asked to chant Jai Sri Ram by cab driver
A senior Muslim doctor based in Mumbai’s Haji Ali was asked to chant Jai Sri Ram if he wanted to take the ride. Furthermore, a Muslim rickshaw driver was beaten, robbed, and forced to chant Jai Sri Ram in Mumbra earlier this week.
Modi’s engagements with Temple Events is not Decolonisation
The recent (January 22, 2024) Pran Pratishtha (consecration) of Lord Ram...
Social welfare department intervenes after Dalit youth faces discrimination, denied hair cut in Karnataka
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I am Rani Chennamma Too! Kittur Declaration asks women to fight for land and people, women’s dignity, and livelihood
Naanoo Rani Chennamma! मैं भी रानी चेनम्मा हूँ the campaign calls for a non-violent fight against tyranny and autocracy: Commemorating 200 Years of Courageous Resistance against British Imperialism
Telangana: Christian cemetery attacked a week after Dalit Churchgoers were attacked
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Gujarat: 108 shrines demolished in Gujarat
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10 Suggestions to government for achieving Viksit Bharat from “Delight Days” (CUDD) to an “Intimacy Bureau” to Ministry of Mandatory Hobbies (MoMH)
Have you ever wondered- “How much is too much?” Because those who drafted Uttarakhand’s Uniform Civil Code that has been passed by the state assembly did not. Legislations are either drafted from an intellectual viewpoint or from a place where there is lack of such intellect. However, some provisions of Uttarakhand look like they have been introduced on the basis of ‘vibes’- a word that has been used by young people to indicate that they have done something because they could.
Uttarakhand is being promoted as a hub for investors, as critics report its anti-encroachment policy is targeting Muslim properties
The chief minister has hailed the state for investment and vows to build it as a world class tourist hub. However, as the Uttarakhand government tries to achieve global status, several news reports suggest that the anti-encroachment drive the government is taking out is targeting Muslims.
Mira-Road Bhayander Police rejects permission to BJP MLA T Raja Singh for rally on February 25, cites hate speeches
Yesterday, February 20 itself, Citizens for Justice & Peace had in a detailed pre-emptive complaint to the Mira Road Bhayander police pointed out not just the antecedents of the organisation and speaker, but also a slew of judgements of the Supreme Court directing the Maharashtra police in particular to take stern and pre-emotive steps to prevent provocative hate speech and resultant stigmatisation of minorities and violence. CJP moved to file the complaint after Singh released a video on social media calling people in large numbers to join his ‘Hindu Jan Aakrosh’ rally on February 25
CJP to Maharashtra Police: Halt BJP MLA Raja Singh’s rally in Mira Road, citing potential for public disruptions
CJP Team -
The move comes after Singh released a video on social media calling people in large numbers to join his ‘Hindu Jan Aakrosh’ rally on February 25
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The Politics of Processions: How the Sanatan Ekta Padyatra amplified hate speech in plain sight
As the Sanatan Ekta Padyatra traversed 422 village panchayats across three states, it carried not merely religious symbolism but explicit political messaging. Calls for a Hindu Rashtra, vilification of Muslim communities, and assertions of majoritarian dominance raise serious questions under the Bharatiya Nyaya Sanhita’s provisions on promoting enmity, inciting violence, and disturbing public tranquillity. Yet, as the aftermath shows, ranging from protests in Datia to a clash in Vrindavan, the legal system’s response has been fragmented and cautious. This report interrogates that legal vacuum, situating the padyatra within established precedents of hate-speech jurisprudence and the enduring gap between statutory safeguards and ground-level enforcement.
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