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When History substitutes Governance: Hindutva’s Politics of Manufacturing Pasts
Inventing kings, rebranding dynasties, and fabricating history to mask policy failure and engineer caste-communal politics
So you think 2016 was a bad year? There were plenty worse
As early as January, when David Bowie departed the...
Why radicalism takes hold of some Muslim minds
Radicalism is nothing but a byproduct of misinformation coming...
RSS workers chant communal slogans at Assam’s heritage site
Sabrang -
Students unions and opposition party Congress have raised serious...
भेदभाव से तंग आकर भारत की पहली ट्रांसजेंडर प्रिंसिपल ने दिया इस्तीफा
Sabrang -
नई दिल्ली। क्या इस देश में ट्रांसजेंडरों को एजुकेशन...
Freeing Father Tom – India’s diplomacy is on test in Yemen and the Mid-East
There are a little less than 4 lakh Catholic...
No two ways about it, FIR against Zee for Dhulagarh reporting is attack on press freedom
In Dhulagarh, a principle is at stake – that...
Ground report: Why did a Bengal town with no real history of communal violence suddenly erupt?
Dhulagarh seems divided along political, rather than religious, lines.Image...
जेएनयू में रोहित वेमुला कांड दोहराने की कोशिश कर रहा प्रशासन- निष्कासित छात्र
Sabrang -
नई दिल्ली। जेएनयू से बगैर जांच कराए निष्काषित किए...
Review: Year of horror for minority groups in Bangladesh
Several incidents of organised violence against ethnic and religious...
Repeat of Una: Dalit Couple Thrashed in Gujarat, Again
Dalit man, pregnant wife thrashed for resisting cattle grazing...
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When History substitutes Governance: Hindutva’s Politics of Manufacturing Pasts
Inventing kings, rebranding dynasties, and fabricating history to mask policy failure and engineer caste-communal politics
Communal Organisations
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Communal Organisations
UP’s syncretic warrior cults facing Hindutva challenge
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No Hearing, No Notice, Just Deletion: How Bengal’s SIR Erased a Decorated IAF Officer
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Dalit Bahujan Adivasi
An Adivasi woman once in bonded labour now serves her village as a Sarpanch
As India marks 50 years of the Bonded Labour System (Abolition) Act, 1976, cases of bonded labour still surface in states like Telangana where many workers in sectors such as agriculture, brick kilns, fishing and construction remain trapped in debt and coercion; here the author reflects on a transformative journey of an Adivasi woman who serves as a Sarpanch.
