As political power shifted and the presence of an aggressive exclusion-driven right-wing party emerged, these ideas of inclusion slowly vanished also from the community-driven Ganesh Chaturthi.  Nowhere is this more evident than this year, 2025. Turning turtle on the tradition of social commentary which was essentially progressive, the 10-day long festivities were exploited by Hindutva groups in various municipalities to manufacture a sense of othering, even hate. Political power has always dominated these community expressions, with the dominant political force, “capturing” the dozens of “Ganpati mandals.” This year, Hindutva groups engaged in furthering their central political agenda by promoting conspiracy theories about “love jihad,” conversions, and fears of demographic change. All this under the garb of cultural and religious devotion.

Some key incidents from the Ganesh Chaturthi 2025 celebrations:

Bangalore, Karnataka

On August 3, in Bangalore, a Hindutva leader by the name of Mohan Gouda uttered remarks at a gathering, under the pretext of encouraging people to celebrate participation in the Ganesh festival, but his comments soon took a turn towards the communal. Gouda said people should attend this festival, but also advocated for a supposed “Hindu Rashtra” merging the religious celebration into a political-religious ideology. He argued that English medium education was a tool to segregate Hindus from their culture, claiming it intended to “make Hindus mentally Christian.” He evoked the theme of “love jihad” again, as well as conversions happening systematically, arguing that these conspiracies were detrimental to Hindus and Hindu society.

Through video and social clips being distributed on HindutvaWatch’s Telegram channel- and reproduced on both Facebook and Instagram- you can hear his comments and witness his ridiculous claims first-hand.  He states: “English medium education was introduced to separate Hindus from their culture and make them mentally Christian.”

His remarks are more than mere political rhetoric at a festival; they turn a moment of religious observance into a statement of political exclusion. Gouda’s comments convey to worshippers that it is a particular religious identity that delineates loyalty, and that any existence/involvement of minorities in that moment is a form of “internal threat.”

Kota, Rajasthan

On August 27, a flashpoint erupted in Kota’s Vigyan Nagar over a local non-vegetarian restaurant that posted wishes for Ganesh Chaturthi along with pictures of its menu. Activists from the Vishwa Hindu Parishad (VHP) – Bajrang Dal saw the post and descended on the location, accused the place of promoting religious enmity, and claimed that by associating images of Ganesh with its non-vegetarian food, they were hurting the sentiments of Hindus. The municipal authorities, clearly under duress, arrived on-site and soon sealed off the restaurant!

Clarion India reported the incident via HindutvaWatch, which added further details to what had unfolded. According to Clarion, a restaurant owner and two others were arrested and police confirmed that the person responsible for preparing the poster, the restaurant, and the person preparing the posters for printing had all been detained. A minor was also detained for allegedly posting the content but was later let go. Regarding the arrest, Kota City Superintendent of Police, Tejaswini Gautam, stated the case is being handled with seriousness and assured that compliance with the law would occur and that everyone accused except the minor would be charged in accordance with the appropriate legal statues. Clarion also reported that during the protest, workers prayed the Hanuman Chalisa in front of the restaurant site and requested justice until police intervened.

None from the media have queried the police authorities about which law has been violated in posting or conceiving an image with Ganesh Chaturthi with a non-vegetarian menu. On the contrary, the right to life and right to do business freely (Article 21 and Article 19) of the restaurant owner stand violated.

Bilaspur, Chhattisgarh

On August 31, 2025, in Ashok Nagar, Bilaspur, observances around Ganesh Chaturthi took a distinctly communal turn. At the local function, Hindu nationalist figure Thakur Ram Singh grabbed the mic to insult Christians and Muslims, claiming they were causing conversions. He referred to them as “illegitimate children of Chadar-Father” in an overtly inflammatory way, attempting to ‘de-legitimize’ them as an identity group, in public. The implication of conversion, especially at a religious function, no doubt heightened fears of encroachment on Hindu faith, resulting in minorities becoming enemies within.

At the time of writing, mainstream/legacy media have not detailed the police or administrative responses to that particular speech. Bilaspur has begun to be a recurring place of communal tension and mobilisation: just months prior, it was reported that Thakur Ram Singh and others had led police to raid Christian prayer meetings as part of a “conversion campaign,” as well.  The Bilaspur event can be viewed as part of a pattern, for religious festivals in our context have evolved into not just sites for communal signalling, but actually exclusion; prejudice cloaked as religious rhetoric towards political mobilization.

Dehradun, Uttarakhand

On August 31, 2025, in Dehradun, a rally celebrating Ganesh Chaturthi hosted by the Hindu Raksha Dal included Swami Darshan Bharti, who delivered a speech that condemned Muslims. He reportedly insisted that Islam needed to be “crushed” in Uttarakhand and that “Allahu Akbar” could not be shouted in a territory of Hindus and Hindu gods. Accompanying Bharti was Bhupendra ‘Pinki’ Chaudhury, the President of Hindu Raksha Dal, who used derogatory language and communal identifiers to label Muslims “topi-dariwale,” “burkhewale,” “kuthmulle,” and “jihadi.” Apart from the slur and denigration of Muslims, such a speech also engendered a sense of fear (at witnessing assertions of religion, chanting of prayers etc) and demographic anxiety. Hence, a public religious event, marked traditionally with community celebration, saw –through the presence and hate speech delivered by hate offenders— the assembly transformed into a site of communal exclusion.

So far, no information is available from mainstream newspapers (in English or regional) about any action, arrest or filing of FIRs pertaining to this speech. The absence of any visible response from authorities together with the public nature of the event and speech contribute to ongoing contexts of impunity and normalization of this kind of hate discourse under the guise of religious ceremonies.

Bhopal, Madhya Pradesh

On September 4, 2025, at a Ganesh Chaturthi celebration in Purushottam Nagar, Bhopal, an event organized by VHP-Bajrang Dal leader Manish Saini delivered incendiary diatribes against non-Hindus. He claimed that non-Hindus have ‘a deliberate agenda to attack Hindu women’, mentioned cow slaughter, and cited the popular conspiracy theory of “love jihad.” He framed religious minorities as predatory agents who are actively destroying the social fabric of Hindu community from within and implied that Hindu women were perpetually at risk of either forced conversion to Islam or being ‘snared’.

A video of the event can be accessed on social media and has been shared on HindutvaWatch’s Telegram and Facebook broadcasting platforms.

In addition to the contents of the speech, little media or local official coverage has reported on subsequent activity — such as FIR lodging, arrests, or administrative censure. There has not been a public response from municipal authorities or police in Bhopal that indicates whether they would hold Saini accountable for this incitement in a public setting. This absence of public condemnation or visible follow-up action, to an explicit example of hate speech throws up the question of impunity around such crimes that result in the normalisation of hate and exclusion.

From Devotion to Division

Ganesh Chaturthi, a festival that was in previous decades, an occasion for collective bonding, is seeing signs of being turned into a platform for hate and violence in its entirety. From Bangalore to Bhopal, the festival was utilized to, amongst other things, legitimate conspiracy theories, justify the vilification of minorities, and monitor the social and economic lives of vulnerable communities. These instances signal how quickly a space intended for devotion can be co-opted for exclusionary politics when law enforcement abandons its duties and the government remains silent. The commissioning of such incendiary speech during religious observances poses a distinct threat not only to minorities, but to the democratic and secular fabric of the country. If immediate steps are not taken to reign in the instigators, and return festivals to their inclusive or so-called “original” form, hate will only continue to grow.

(The legal research team of CJP consists of lawyers and interns; this resource has been worked on by Preksha Bothara)

Image: Representational Image

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The post Unifying cultural celebration weaponised: Ganesh processions turned into stages for hate speech & moral policing appeared first on SabrangIndia.

In two separate incidents—one from Bhilwara in Rajasthan, and another from Thiruvananthapuram, in the deep south—Muslim men came forward to perform the last rites of abandoned Hindu women. They did not do this for fame or praise, but simply because they saw these women as mothers, as humans, as part of their own hearts and broader eco-system of shared existence.

Story One: Bhilwara – a mother’s love beyond religion: Shanti Devi’s quiet life

According to a Dainik Bhaskar report, in Jangi Chowk, a small neighbourhood in Gandhi Nagar, Bhilwara, lived 67-year-old Shanti Devi. She had no one—her three daughters and a son had all passed away before her, in 2018. For the past 15 years, she had been staying alone, renting a room in the house of Salim Qureshi. Her neighbours, especially the youth in the area, saw her as a loving, motherly figure.

She was unwell for a long time and was admitted to Mahatma Gandhi Hospital, where a young Muslim man, Asgar Ali, took care of her. On September 14, 2025, she passed away during treatment.

Who would perform her last rites?

After her death, one question filled the air with silence: “Who will do her last rites? Who will lift her bier? Who will light the funeral pyre?”

There was no family around to carry out the rituals. But there were people—not by blood, but by bond.

Asgar Ali Khan, along with Ashfaq Qureshi, Shakir Pathan, Firoz Qureshi Kancha, Abid Qureshi, Asgar Pathan, Inayat, Jabid Qureshi, and other local youths stepped in.

These were all young Muslim men who had grown up seeing Shanti Devi as more than a neighbour. To them, she was “Ammi”, the mother who cared, who asked if they had eaten, who prayed for them during tough times.

“We carried her like our own mother”

The group prepared for her funeral with care and respect. By the evening, a few distant relatives of Shanti Devi arrived from Madhya Pradesh, but the heart of the ceremony belonged to the young men who had already stepped into the role of sons.

“Since I was three or four years old, Shanti Devi gave me love like a mother. Even during Covid, she asked about my health every day. When she passed away, it felt like my own mother had left me,” — Asgar Ali, as Bhaskar reported

They carried her body on their shoulders, arranged a hearse, and took her to the crematorium. There, they performed the last rites strictly according to Hindu customs, lighting the pyre and chanting “Ram Naam Satya Hai”—a chant they had heard a thousand times at other funerals, but this time it came from their own hearts.

“We will immerse her ashes at Triveni Sangam or Matrikundia, as per her wishes,” — Asgar Ali

The neighbors—especially women who lived near Shanti Devi—couldn’t hold back tears. One said, “No son could have done more than what these boys did for her” as reported

Story Two: Thiruvananthapuram – a son by choice, not blood

Down south, in Kadinamkulam village, 44-year-old Rakhi, a woman from Chhattisgarh, was living in a Christian rehabilitation centre for people with mental illness. She was recovering well, but cancer had taken over her body.

As she neared her final moments, Rakhi expressed a simple, emotional wish that “When I go, please perform my last rites according to Hindu traditions.”

But Rakhi had no known relatives. She couldn’t even recall her home address. With no family to perform the final rites, the caretakers turned to a familiar and compassionate face—T. Safeer, a Muslim panchayat member from the area.

“My religion teaches me to respect the dead”

Safeer didn’t hesitate. Despite being a devout Muslim, he said“When someone has such a last wish, we must do everything we can.”

“My religion has taught me to give final respect to every human being, whether family or stranger” — T. Safeer, Panchayat Member, The Mooknayak reported

He contacted the local crematorium in Kazhakoottam, learned the rituals, and performed every custom with full sincerity. From dressing the body to lighting the pyre, Safeer stood alone—yet as a son would. Even the local Imam of his mosque supported him.

“This is not against Islam. In fact, it’s the very essence of it—to honour the dead,” — Local Imam

Remarkably, this was not Safeer’s first such act. Just two weeks earlier, he had performed the funeral rites of another abandoned Hindu woman from the same centre.

Two stories, one message: humanity is our real religion

From the deserts of Rajasthan to the backwaters of Kerala, these two stories are not just rare exceptions—they are reminders of our shared heritage.

In Bhilwara, a group of young Muslim men carried a Hindu woman like their own mother.
In Thiruvananthapuram, a Muslim panchayat worker became a son to a dying woman who had no one. In both cases, there was no social media campaign, no publicity, and no expectations of reward. There was just humanity—pure, simple, and powerful.

These men didn’t see themselves as Muslims doing a Hindu’s last rites. They saw themselves as sons fulfilling the final duty to their mother.

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The post Two Sons, One Spirit: Muslim men perform Hindu mothers’ last rites in Rajasthan and Kerala appeared first on SabrangIndia.

According to a report of Deccan Herald, addressing the gathering in the presence of Chief Minister Siddaramaiah and other dignitaries, Mushtaq recited her celebrated poem Bagina, published a decade ago, and spoke of Dasara’s enduring message: “We can win in life not with arms but with ‘akshara’—literature and knowledge—and prosper with love. Culture should be a bridge between people, developing love and harmony among them. Our heritage tells us that ours is a ‘Garden of peace for all communities’ (Sarva Janangada Shanthiya Thota).” She highlighted the inclusive and pluralistic nature of Mysuru’s cultural traditions, recalling how Urdu-speaking communities have their own terminology for the ten days of Navaratri, and narrating her uncle, sepoy Mohammad Ghouse’s role in the bodyguard regiment of Maharaja Jayachamaraja Wadiyar, reflecting mutual trust and integration across communities.

Furthermore, according to the DH report, Mushtaq also clarified her personal relationship with Hindu culture: “My religious beliefs have not crossed my house, but my understanding of Hindu culture and my connection with it is evident in my book ‘Booker Banu Baduku Baraha’, soon to be released by the Kannada Book Authority. Let us enrich our lives by respecting democracy and each other’s beliefs and cultures. Democracy is not just a system but a value—it respects the voice of all. Sri Chamundeshwari is a symbol of courage, bravery, compassion, and protection; may her blessings eradicate hatred and intolerance.”

Banu Mushtaq is a distinguished Indian writer, lawyer, and activist from Karnataka, renowned for her contributions to Kannada literature. Born in 1948 in Hassan, Karnataka, she began her literary journey in the 1970s and 1980s, emerging from the Bandaya Sahitya movement—a progressive literary circle that challenged caste and class hierarchies. Mushtaq’s works often delve into the lives of marginalised communities, particularly Muslim and Dalit women, highlighting themes of gender inequality, faith, and societal pressures. Her storytelling is characterised by emotional depth and subtle humour, reflecting her experiences as a journalist and lawyer advocating for women’s rights and social justice. In 2025, Mushtaq made history by becoming the first Kannada author to win the International Booker Prize for her short story collection, Heart Lamp, translated into English by Deepa Bhasthi. This achievement marks a significant milestone for regional Indian literature on the global stage.

Politicisation of the event

Despite the celebratory atmosphere, Mushtaq’s invitation was immediately politicised. Sections of political leaders, notably from the BJP, and social commentators raised objections, citing several reasons:

1. Faith-based objections: there were arguments that a non-Hindu person should not perform rituals in a Hindu temple, including lighting lamps, offering flowers, and chanting Vedic hymns.
2. Alleged past remarks: Mushtaq had earlier commented on ‘Kannada Bhuvaneshwari’ and the red-and-yellow Kannada flag, comparing them to turmeric and vermilion, which some interpreted as critical or exclusionary.
3. Selection concerns: Questions were raised about why Deepa Bhasthi, who also won the Booker Prize, was not invited alongside Mushtaq.

Social media amplified these controversies, selectively circulating clips of Mushtaq’s prior interviews and speeches, often out of context. The issue was transformed into a polarising political debate, diverting attention from the literary and cultural significance of the festival to communal identity and religious purity.

Government’s firm and inclusive stance

The Karnataka government, however, maintained a principled position. Officials emphasised that the Dasara Mahotsav, while celebrated in a temple, is fundamentally a state-sponsored cultural event, not a religious function. The invitation of Mushtaq, an accomplished author, lawyer, and social activist, was part of a long-standing tradition where distinguished individuals from various fields—scientists, freedom fighters, educationists, and writers—are invited, irrespective of their religion.

The state clarified:

• The event was organised by the State, not by a temple authority, so secular values governed its conduct.
• A committee of elected representatives and officials vetted the invitation, ensuring alignment with constitutional and democratic principles.
• Historical precedent existed: Mysuru Dasara had always included diverse participation to showcase Karnataka’s rich, pluralistic culture.

The government’s position exemplified the spirit of the Constitution and the Preamble, respecting diversity, inclusion, and freedom of expression.

Judicial Intervention: Upholding secularism

Petitions challenging Mushtaq’s participation were first dismissed by the Karnataka High Court on September 15. According to a report in LiveLaw, the High Court observed:

“Participation of a person practicing a particular faith or religion in celebrations of festivals of other religions does not offend the rights available under the Constitution of India. Invitation of Banu Mushtaq does not violate any constitutional values.”

The Court noted that state-organised festivities routinely invite distinguished personalities from across communities, and no religious rights of any denomination were curtailed.

When petitioners escalated the matter to the Supreme Court, the bench of Justices Vikram Nath and Sandeep Mehta dismissed the plea outright. On September 19, responding to repeated attempts to contest Mushtaq’s participation, Justice Nath remarked:

“We have said ‘dismissed’ three times. How many more times do we have to say?”

The Supreme Court emphasised the secular nature of state programs, as reported by The Leaflet, noting:

“Our Preamble says we are secular. This is a state program. How can the State distinguish on the grounds of religion?”

The Court rejected arguments that temple rituals performed during the inauguration were exclusively religious, affirming that the state’s involvement and cultural framework render them secular.

Public reception and cultural significance

Despite the political noise, the festival went ahead smoothly. Tight security was deployed across Mysuru city and Chamundi Hill, including frisking, metal detectors, and restricted vehicle access, ensuring the safety of participants. As reported by DH, thousands of visitors attended, embracing the festival as a celebration of Karnataka’s heritage.

Dasara festivities included:

• The Jamboo Savaari, a grand procession of caparisoned elephants carrying the idol of Sri Chamundeshwari in a golden Howdah on Vijayadashami.
• Air shows, torchlight parades, and the Mysuru Dasara exhibition.
• Food melas, flower shows, poetry recitals, Women’s Dasara, Yuva Dasara, and Children’s Dasara.
• Traditional household celebrations, including Gombe Habba, Saraswati Pooja, Ayudha Pooja, and Durga Pooja.

The royal family continued its ceremonial traditions with Yaduveer Krishnadatta Chamaraja Wadiyar conducting the Khasagi Durbar, ascending the golden throne amid Vedic hymns.

Historical context and continuity

The Mysuru Dasara tradition, originating with the Vijayanagar rulers and inherited by the Wadiyars, began in Mysuru in 1610. After the abolition of privy purses in 1971, the celebrations became low-key until revived by then Chief Minister D Devaraja Urs in 1975. Since then, the state government has ensured that Dasara serves as both a cultural festival and a symbol of Karnataka’s pluralism.

Politicisation vs. Constitutional values

The controversy surrounding Mushtaq’s invitation illustrates how cultural and literary events can be weaponised for political gains, exploiting religious identity to stoke divisiveness. Selective interpretations of her statements, combined with partisan narratives, attempted to reduce a universal message of harmony to a sectarian debate.

Yet, the Karnataka government, judiciary, and the people of Mysuru demonstrated the essence of the Preamble and secularism in practice:

• Government: Upheld inclusive cultural values, refused to bow to political pressure, and treated Dasara as a secular state celebration.
• Judiciary: Firmly reinforced constitutional principles, distinguishing between state-sponsored cultural ceremonies and purely religious acts.
• Public: Participated enthusiastically, prioritising shared heritage over divisive politics.

Through this event, Mysuru Dasara reaffirmed that culture, literature, and civic life are bridges of unity, and that secularism is not merely a constitutional abstraction, but a lived practice, capable of transcending politics, communal bias, and social polarisation.

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The post Banu Mushtaq Inaugurates Mysuru Dasara Amid Controversy: A triumph of secularism and Constitutional values appeared first on SabrangIndia.

Brahmdev Maharaj temple, was also where the Muslim caretaker w lived alone after separating from his family. For more than 35 years, Mohammad has quietly tended to the temple, a place he also called his home. On most days, he has fed animals, cleaned the temple grounds, assisted during aarti, and found quiet moments to pray, yes offer namaz.

However, something he has done for years, the namaz, discreetly offered near a tree on the premises, became a matter of public controversy when someone filmed it — reportedly around two months ago — and uploaded the video online on June 28.Within hours, Ali found himself behind bars for “defiling a place of worship with intent to insult religion”. This act is symptomatic of the street vigilantism encouraged by the ruling Bharatiya Janata Party (BJP) be it in Uttar Pradesh where the incident happened, Haryana, Rajasthan, Madhya Pradesh, Gujarat or Maharashtra. Local police also immediately tend to bend to the will of these mobs on the prowl, influenced by the fact that they enjoy political patronage.

In this case, Ali Mohammad had reportedly earlier apologised to some local villagers when questioned about the prayer, and the matter had initially subsided until the clip resurfaced. Paramanand Das told TOI he was taken aback by the arrest of the man who had served the temple faithfully since the days of his late mentor, Radheshyam, in 2002 and promised to personally arrange help for Ali’s bail if his family were unable to do so. “What happened to Ali Mohammad was wrong and unexpected,” Das said, adding that the village panchayat would “punish” the individual responsible for circulating the video. “The unidentified man who slyly shot and posted the video has committed a greater offence than Ali. If the police take our statement, we will support Ali. Humanity is above religion,” he added. However, Das also said, “Whatever he did here was wrong. “Das added that the temple is a place of devotion for people from all faiths. “On Diwali, people of different religions come to offer prayers at the feet of Brahmdev Maharaj. Ali respected every religion, committed no crime, and never harboured any religious hatred. He worked with dignity and respect, maintaining the temple’s sanctity.”Dataganj circle officer K K Tiwari said, “An FIR has been registered against Ali. He has been arrested. Investigation has so far revealed that Ali was living for decades near the Brahmdev Maharaj temple complex. Someone recorded a video of him offering a prayer supposedly near a tree inside the premises and shared it online. Police force was deployed at the temple premises as soon as we received information in this regard.” Ali himself, in a video released by police, seemed utterly bewildered by the stringent charges slapped on him. He said, “The temple is my sanctuary, the place I found peace. I left my family to serve here. I received meals three times a day from the temple, sometimes even clothes. I did not commit any crime – I would not even think of defiling a place that is home for me.”

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The post ‘What happened to Ali Mohammad was wrong’: UP temple’s Muslim caretaker held for offering namaz; Hindu priest to arrange bail, says he served with dignity for 35 years reports TOI appeared first on SabrangIndia.

The post Mumbai Walks for Peace | Citizens Unite Against Hate appeared first on SabrangIndia.

In the immediate aftermath, a chilling new aspect emerged: terrorists reportedly demanded the religion of their victims before pointedly unleashing their violence against only those from the Hindu majority. This deeply disturbing report, amplified across social media, quickly fuelled a divisive narrative and a wave of online trolling against Kashmir and its Muslim residents.

Amidst the chaos, when death stared everyone in the face, the first heroic story that emerged was that of Syed Adil Hussain Shah, a brave local pony handler, unarmed and unprotected, who displayed a level of courage and humanity that stands unmatched. Adil Shah did not flee. He did not hide. Instead, he stepped forward to confront the attackers, questioned them for their inhumanity, and tried to shield two terrified tourists from Pune — Kaustubh Ganbote and Santosh Jagdale. In doing so, he was shot four times — twice in the chest, once in the abdomen, and another bullet tore through him elsewhere. He succumbed tohis injuries on the spot, his blood soaking the very earth he had guided thousands across, every day, with quiet pride and dignity.

Besides Adil who sacrificed his life, far removed from the sensationalised claims and buzzing news cycles that amplified the hate narrative, on ground, multiple accounts of unbridled solidarity and assistance towards the victim survivors unfolded. While the hysterical reporting on a vast majority of electronic media channels chose to ignore these accounts, these accounts of reassuring humanity, painted a starkly different picture. Despite the vitriol aimed at Kashmir and its people, the valley affirmed its unwavering commitment to peace, love, and harmony, showcasing the very essence of the hospitality for which it has long been celebrated.

When a native Kashmiri guy Sajad saves a young boy from a volley of gunfire in Pahalgam

A native Kashmiri, Sajad Bhat, emerged as a true beacon of courage amidst the chaos, bravely saving a young boy from the gunshots and gunfire in Pahalgam’s Baisaran area. This local hero instinctively carried an injured tourist down to safety on his back after the attack.

जब गोलियों की आवाज़ से पहलगाम थर्रा उठा, तब एक कश्मीरी युवक ने घायल की मदद कर दिखाया कि मानवता ज़िंदा है।#Pahalgam #kashmirattack pic.twitter.com/PI2bSuLTG6

— Lallanpost (@Lallanpost) April 23, 2025

A scene of selfless rescue

Sajad Bhat, who unhesitatingly risked his own life, later recounted the harrowing experience and the immediate, collective response from the local community. Describing the frantic efforts to save lives, he explained: “Baisaran Valley is a very large valley. When we saw the injured there, our first priority was how to safely get them to the hospital and help them. Many horsemen also carried them on horseback to the hospital,” he explained, painting a picture of a spontaneous, collective effort.

#Watch: Meet #SajadBhat, a local who carried an injured tourist down to safety on his back after the #Pahalgam attack pic.twitter.com/VcT1fUAbdS

— Greater Kashmir (@GreaterKashmir) April 24, 2025

Saw a child who was pleading, ‘uncle, uncle! save me, save me!’: Bhat

He further detailed his own harrowing rescue of a child. He said that “Besides me, there were many others who carried them on their shoulders to get them to the hospital. I also saw a child who was calling out, ‘Uncle, Uncle!’ He was pleading, ‘Save me, save me!’ I directly put my life at risk, lifted him onto my shoulders, and took him straight to the hospital. On the way, I reassured him constantly, telling him not to be afraid, that nothing would happen to him here. I gave him water on the way and took him directly to the hospital.”

Sajad Bhat firmly stated that it’s the inherent responsibility of locals to aid the injured. When speaking about the injured civilians, he clarified, “I wasn’t there when the initial incident happened. We reached there later for the rescue. It’s our duty, the duty of the locals here, to go there and help the injured.”

A plea for humanity and peace: ‘we stand with you, don’t be afraid; please come to Kashmir

Recalling the horrific scene, Bhat described, “It was a terrifying sight. We too were scared in our places, wondering what was happening. No one was visible; some tourists and some horsemen were wandering around, trying to save people.”

He didn’t shy away from emphasising the profound gravity of the situation, stating with deep emotion, “Our intention is that humanity has been murdered; the entire Kashmiri people have been murdered. This should not happen; this should never happen.”

In a heartfelt plea, Bhat earnestly requested, “We just request that you don’t be afraid. Please come; you are our guests; you are our brothers. We stand with you. Don’t be afraid; please come to Kashmir.”

#Pahalgamattack: #SajadBhat, #Kashmiri hawker whose video of helping victims went viral pic.twitter.com/fF1aNrLm1E

— The Tribune (@thetribunechd) May 2, 2025

When a Hindu man rescued Maulvi and Madrassa student in Poonch amidst bombing

In the aftermath of the cross-border shelling in Poonch, a remarkable story of interfaith unity and bravery emerged. Former BJP MLA Pardeep Sharma, 51, was hailed as a hero for transcending religious and political lines to rescue those affected.

As reported by India Today (IT), when mortar shells struck Jamia Zia Ul Uloom, a local madrassa housing over 1,200 students and operated by his childhood friend Sayyed Habib, Sharma immediately rushed to the scene.

A Hindu Man, a Madrasa, and a Lesson in Brotherhood from Poonch

Here’s a special conversation with the madarsa head Syed Habib and his friend Pradeep Sharma who saved Madarsa students#NewsToday #Poonch #Unity (@sardesairajdeep, @kamaljitsandhu) pic.twitter.com/HiHpO4tVk6

— IndiaToday (@IndiaToday) May 15, 2025

Friendship forged in crisis

Sharma’s actions were driven by a decades-old friendship with Sayyed Habib, forged when they first met in Class 9 at Poonch Government School. Despite their divergent paths into religious leadership and politics, their bond remained strong.

IT reported that this enduring friendship brought them together again as shells rained down on several buildings across town. Viral videos captured Sharma carrying wounded children to safety, earning him the title of “guardian angel” among Poonch residents. The attack tragically claimed the life of a maulvi and injured three children.

Recalling the harrowing moments, Sharma stated, “The maulvi died in my arms. I tried to help by placing a cloth on his cheek, but he couldn’t be saved.” He added, “Then I rushed to save three children. The hospital was full, so I held on to them until a stretcher became available.” When urged to save himself, Sharma’s response was resolute: “I told them the shells weren’t meant for me. At least not today” as reported

With me were Hindus, Muslims, and Sikhs—all working together to help: Sharma

Sharma profoundly underscored the collective spirit that permeated the scene, noting that “With me were Hindus, Muslims, and Sikhs—all working together to help. In that moment, nothing else mattered but saving those kids.” Sayyed Habib echoed this sentiment, confirming, “I didn’t think twice. I called Pardeep bhai. I knew he’d come—and he did.” While Sharma tended to the injured, Sayyed oversaw the safety of over a thousand children.

If anyone sees religion during tragedy, there is no person worse than him: Sharma

Sharma emphasised the collective spirit at the scene, highlighting that “If anyone sees religion during tragedy, there is no person worse than him. When shells are falling and bullets are being fired and people are getting killed and injured and you talk of Hindus, Muslims, Sikhs and Christians, then you don’t have the right to live,” as Indian Express reported

Sharma was actively “on the roads” for four days with his team, assisting in shifting the injured to hospitals. He recounted being woken by his family during the shelling on the intervening night of May 6 and 7: “I could hear the loud explosions. I thought of doing something for the people caught in the crossfire to help them in this distressing situation.” He even used Facebook Live to urge people to stay indoors and remain alert, as Indian Express reported

Hindus, Muslims are helping each other; society must not be divided at any cost after Pahalgam: tourist Puja Jadhav

A tourist identified as Puja Jadhav, when vacationing in Kashmir, has publicly refuted the prevailing negative narratives concerning Muslims and Kashmiris. In a widely shared video, Jadhav stated, “I am here on vacation, and Hindus and Muslims are helping each other.”  She further emphasised the unity she witnessed, urging people not to allow societal divisions, especially in the wake of the recent Pahalgam attack.

The video gained significant traction after being shared by prominent figures, including former BSP MP Kunwar Danish Ali. His sharing of Puja Jadhav’s video further amplified her message, bringing it to a larger audience and challenging divisive rhetoric.

संदेश बहुत साफ़ है !!

हिंदू पर्यटक पूजा जाधव कह रही हैं कि भारतीय मुसलमानों और कश्मीरियों के खिलाफ़ जो बयानबाजी की जा रही है, वह गलत है।

“मैं यहाँ छुट्टी पर हूँ, हिंदू-मुस्लिम एक दूसरे की मदद कर रहे हैं। पहलगाम के बाद समाज को किसी भी कीमत पर विभाजित नहीं किया जाना चाहिए” pic.twitter.com/EJAP9hvmyp

— Kunwar Danish Ali (@KDanishAli) April 23, 2025

Candlelight vigil for terror victims by local Kashmiri residents

On the evening of April 22, the day of the terror attack itself, residents of Kashmir came together to hold a candlelight vigil in memory of the victims of the Pahalgam terror attack. The gathering reflected the community’s deep sorrow and strong condemnation of the cowardly act of violence.

Carrying banners and raising their voices, people demanded justice and an end to terrorism. The vigil highlighted the growing resolve among Kashmiris to stand against violence and support peace in the region. Local residents made it clear that terrorism has no place in their society.

VIDEO | J&K: Locals of Pahalgam hold candle march for terror attack victims demanding justice.

(Full video available on PTI Videos – https://t.co/n147TvrpG7) pic.twitter.com/F19rAK7tFf

— Press Trust of India (@PTI_News) April 22, 2025

The march served as a collective cry for justice, with participants vociferously demanding accountability for the perpetrators of these heinous acts. Banners and slogans echoed a singular message: an end to violence and the restoration of lasting peace in Kashmir. The community’s resolute stand underscores a deep-seated longing for security and a future free from the constant threat of terrorism, sending a clear message to authorities to expedite justice and ensure such tragedies are never repeated.

After about 100 people got into trouble local Adil Bhai supported us: tourist from Pune in Pahalgam

Another tourist from Pune, when in Pahalgam, shared her moving experience, vouching for the deep-rooted Hindu-Muslim unity in the region.

“After about 100 people got into trouble, local Adilbhai supported us, gave shelter, and arranged food for everyone” she recalled with gratitude.

Breaking
Another tourist from Pune in Pahalgam tells her story vouches for Hindu Muslim unity.

“ After about 100 people got into trouble local Adilbhai supported us, gave shelter and arranged food for everyone…”

When Hindus are in trouble, Muslims are rushing to help.… pic.twitter.com/W8IOtw6ccR

— Priyamwada (@PriaINC) April 23, 2025

Adil, a local cab driver, emerged as a beacon of hope in a time of crisis. He welcomed a family from Maharashtra into his own home, offering them not just food and shelter, but a sense of security in a moment of fear and uncertainty. His actions spoke louder than any slogan or headline—acts of kindness that transcended religion and reminded everyone of our shared humanity.

“When Hindus are in trouble, Muslims are rushing to help,” she added, reflecting on the unity she witnessed first hand.

Adil himself humbly said, “One person made a mistake, but the whole of Kashmir will suffer the consequences. We do not support this. This is a murder of entire humanity.”

In a time when tensions threaten to divide, voices like Adil’s—and actions like his—stand as powerful reminders that the spirit of brotherhood is alive and well in Kashmir.

Kashmiri families open hearts & homes to tourist after Pahalgam attack

Similarly, many stories of fear and resilience surfaced—but some, like this one, reveal how moments of terror gave way to powerful human connection.

Rupali Patil, a tourist from Pune, shared how unsettling it was when the news first broke. “I was afraid to even step out of my hotel room,” she admitted. “But amid the chaos and confusion, I and many others found comfort in the homes of Kashmiris who took it upon themselves to protect us. Some even went out of their way to bring back people from our group who were stranded in other areas” as reported Times of India

Public figures have also recognised the overwhelming response of local Kashmiris in aiding victims. TMC MP Sagarika Ghose posted on X (formerly Twitter) and said that “At every stage during and after the Pahalgam terror attack, Kashmiris have rushed to help victims and families. A pony operator died trying to save others, Kashmiri families offered their homes, and many helped tourists flee the spot. The people of Kashmir are an integral part of our large Indian family. Terrorists want to drive us apart and spark anti-Kashmiri fury. We must not aid them in their evil agenda.”

At every stage during and after #PahalgamTerrorAttack Kashmiris have rushed to help victims & families. A pony operator died trying to save others, Kashmiri families offered their homes, Kashmiris helped families flee the spot. The people of Kashmir are an integral part of our… pic.twitter.com/i0xADivTdT

— Sagarika Ghose (@sagarikaghose) April 25, 2025

After the attack: a unified voice from Kashmir

In the aftermath of the tragic terrorist attack in Pahalgam, a powerful and unified voice rose from the heart of Kashmir. It wasn’t just about grief—it was about solidarity, resilience, and a reaffirmation of the values that truly define the region.

“This is what Kashmiris themselves said after the terrorist attack in Pahalgam,” one observer noted. Locals gathered, visibly shaken but united, and their words echoed far beyond the valley.

“Hindu, Muslim, Sikh, Christian are brothers,” they declared with conviction—a reminder that communal harmony is not just a slogan here, but a lived reality, rooted in everyday relationships and shared experiences.

This is what Kashmiris themselves said after the terrorists attack in Pahalgam

They said
” Hindu Muslim Sikh Christians are Brothers ”

” We are Indians , India is ours ” ..
pic.twitter.com/ebEZD1j1OT

— Aryan Singh (@Call_mearyan) April 27, 2025

We are one, we stand united against terrorism: Kashmiris take a stand against terror

In yet another powerful display of unity and courage, local Kashmiri Muslims in Anantnag raised their voices loudly against the Pahalgam terror attack. Taking to the streets, they held a strong and heartfelt protest against terrorism, rejecting violence in all its forms.

ब्रेकिंग न्यूज़ !

अनंतनाग के स्थानीय कश्मीरी मुसलमानों ने पहलगाम हमले के खिलाफ़ उठाई आवाज़ – सड़कों पर उतरे, आतंकवाद के खिलाफ़ किया ज़बरदस्त प्रदर्शन !

यह है असली भारत – जहाँ धर्म नहीं, इंसानियत सबसे बड़ी पहचान है !

संघियों को ये तस्वीरें पसंद नहीं आएंगी,
गोदी मीडिया इसे… pic.twitter.com/BtEYTsSpa1

— Surbhi Maradiya (@SurabhiMaradiya) April 25, 2025

This is the real India—where religion does not divide, and humanity remains the highest identity.

These images may not sit well with certain ideological groups, and mainstream media might choose to ignore them—but the truth on the ground speaks louder than any narrative.

However, despite the divisive narratives that followed, the local Kashmiri community stood firm in its commitment to peace, love, and hospitality. Individuals like Sajad Bhat, who risked his life to save tourists, and interfaith heroes like Pardeep Sharma exemplified the region’s enduring spirit of solidarity, transcending religious and political differences. The stories of local residents offering shelter, care, and support to tourists in distress demonstrated that the true essence of Kashmir lies not in the headlines, but in the human connections that thrive in moments of crisis. As the people of Kashmir continue to unite against terror and hatred, they remind us that humanity and peace must always prevail, regardless of the forces that seek to divide.

Related:

Everyday Harmony: Kashmiri Pandits welcome back Hajis with Na’at recital

Unity over Division: Banke Bihari Temple stands firm against boycott of Muslim artisans

India’s Eid: rose petals & inter-faith unity shared joy paint India’s heart-warming harmony across the country

The post Pahalgam Attack: Kashmir unites in heroic resilience amid terror attack, proving humanity’s strength against hate narrative appeared first on SabrangIndia.

Muslims are integral to temple traditions

Speaking on behalf of the temple administration, Gyanendra Kishore Goswami, a senior priest and committee member, clarified that any call to boycott Muslims was neither practical nor aligned with the spiritual values of Brijmandal, the sacred region encompassing Vrindavan.

“It is not practical. Muslims, particularly artisans and weavers, have deep-rooted contributions here. They’ve played a major role in weaving the dresses of Banke Bihari for decades,” Goswami said. “Many of them have a strong belief in Banke Bihari and visit the temple too” he said, reported Times of India.

For generations, skilled Muslim craftsmen have produced intricate crowns, bangles, and garments for the deity. Their craftsmanship, honed over decades, is vital to the temple’s rituals and daily adornment of the idol. Their devotion, Goswami notes, transcends religious labels.

The response came after some fringe groups held protests in Mathura and Vrindavan, urging Hindu shopkeepers and devotees to boycott Muslim-owned businesses. These groups reportedly demanded that Muslim traders display the proprietor’s name on their shop signboards—an act widely perceived as coercive and discriminatory.

However, Goswami was unequivocal in his stance and said that, “Yes, those terrorists (in Pahalgam) should be punished severely, and we’re totally with the government. But in Vrindavan, Hindus and Muslims live together in peace and harmony” TOI reported.

His message was echoed by several priests and local residents, who expressed solidarity with the Muslim artisans and business owners who have coexisted peacefully in the holy town.

“Bhakti is supreme in Brijmandal”

Goswami, who also serves as the Rajbhog Seva Adhikari at the temple, further emphasised that devotion—bhakti—is the highest principle in the spiritual ethos of Vrindavan.

“Bhakti is supreme in Brijmandal. It rises above knowledge or even detachment (vairagya). If someone has faith and comes for darshan, why should we oppose it?” Goswami asked, reported The Hindu.

Support for Muslim shopkeepers

Just steps away from the temple, Javed Ali, a Muslim shopkeeper who has been selling religious items for over two decades, shared his experience of intimidation by protesters. He was asked to visibly display his name on his shop’s signboard or vacate.

“They came to my shop and asked us to put the name of the proprietor on the signboard. I’ve been running this shop for over 20 years. My father worked here as a tailor. Whenever a customer buys things, I usually give them a bill with my name and mobile number. We have nothing to hide,” Ali said. “With the blessings of Banke Bihari, this place is always peaceful” TOI reports.

His neighbouring shop owner, Nikhil Aggarwal, affirmed that the local community has never had any issues and often supports one another irrespective of faith.

“We’ve never had any problem. We work together and support each other,” Aggarwal noted.

When ‘God’ didn’t stop Raskhan or Rahim from composing bhajans

Lala Pandit, priest at the Danghati Temple in Goverdhan said that, “When God didn’t stop Raskhan or Rahim from composing bhajans, who are we to stop anyone from praying?”

“Lord Krishna is the god of love. There’s no room for hatred in his land” he added

Mahant Dinesh Chaturvedi of the Kali Temple in Mathura echoed the sentiment: “How can anyone prevent a devotee from entering a temple? Temples are public spaces. Every religion has both good and bad people.” Commenting on the impracticality of such boycotts, he added, “You can’t go around asking every shopkeeper about their religion before buying something. Besides, many Muslims have helped tourists in Kashmir. We shouldn’t paint everyone with the same brush” as reported The Hindu.

Govind Pandey, priest of the Dauji Temple in Baldev, also saw no issue with buying from Muslims.

Rejection of discriminatory demands

Earlier, temple priests had also strongly rejected a demand by Dinesh Sharma of the Shri Krishna Janmabhoomi Mukti Sangharsh Nyas to stop using garments crafted by Muslim artisans. Sharma argued that only those who followed “religious purity” should be allowed to make Lord Krishna’s attire.

Terming the demand both “impractical” and “misguided,” Goswami pointed out that about 80% of the temple’s attire—including crowns, garments, and zardozi work—are made by Muslim artisans. He also highlighted the logistical challenge of replacing such skilled labour, noting that the deity requires nearly a dozen ornamented outfits each day.

“How can we assess the personal purity of every artisan?” he asked. “If Prahlad could be born in the family of a demon king, and Kansa in the same lineage as Lord Krishna’s grandfather, then how can we judge artisans by their birth or religion?”

Goswami further emphasised that devotees themselves ensure purity when commissioning attire and offerings, reinforcing that faith, not exclusion, lies at the heart of temple customs.

A legacy of shared heritage

The involvement of Muslims in temple traditions is not new. Historically, Muslim artisans have played a vital role in creating the visual grandeur of the Banke Bihari deity. From intricate embroidery to metalwork, their contributions span generations. In similar traditions elsewhere—like the crafting of Rudraksha garlands in Kashi—Muslim families play key roles in Hindu religious life.

Even today, Goswami noted, Muslim musicians perform traditional instruments like the nafiri during festivals. Several acclaimed bhajan singers from the Muslim community continue to offer devotional service to Lord Krishna, embodying the spiritual unity Vrindavan is known for.

Related:

Vrindavan’s ISKCON temple sealed as priests, and many others test Covid-19 positive 

Allahabad HC bats for tolerance, but refuses to strike down meat and liquor sale ban

Ram Navami violence: PILs seek SC monitored investigations, transfer of cases to NIA

The post Faith Knows No Religion: Banke Bihari Temple again rejects boycott call against Muslim artisans and businesses appeared first on SabrangIndia.

Himanshi, a PhD scholar from Gurugram, addressed reporters with a quiet dignity that belied the enormity of her loss. “I just want the nation to pray for him. Wherever he is, I hope he is healthy and happy,” she said, her voice trembling yet resolute. In the face of communal fault-lines that such tragedies often deepen, Himanshi was unwavering in her message: “We don’t want people going against Muslims or Kashmiris. We want peace and only peace. Of course, we want justice.”

#WATCH | Karnal | “…We don’t want people going against Muslims or Kashmiris. We want peace and only peace. Of course, we want justice,” says Himanshi, wife of Indian Navy Lieutenant Vinay Narwal, who was killed in the Pahalgam terror attack. pic.twitter.com/LaOpBVe7z2

— ANI (@ANI) May 1, 2025

Karnal, Haryana: On the birthday of the late Indian Navy Lieutenant Vinay Narwal, who was killed in the Pahalgam terror attack, his wife Himanshi says, “I just want the entire nation to pray for him, that wherever he is, he remains healthy and happy…” pic.twitter.com/8MdugaqmOg

— IANS (@ians_india) May 1, 2025

Her words came during a moving blood donation camp held in Karnal, Haryana—Lieutenant Narwal’s hometown—on his birth anniversary. The camp was organised by the Karnal-based National Integrated Forum of Artists and Activists (NIFAA) to honour his memory. As blood was donated to save lives, the symbolism was not lost on the gathering: while terrorists spilled the blood of innocents, citizens came together to give theirs to sustain life.

Narwal’s mother and Himanshi broke down during the tributes, surrounded by family, friends, Navy officers, and mourners. Among those present was BJP MLA Jagmohan Anand, who joined in paying respects to the young officer whose life was cut tragically short. In their speeches, many described Lieutenant Narwal as a spirited and devoted officer whose memory would endure in the hearts of those he served.

Just six days before the attack, Vinay and Himanshi had tied the knot in what was described as a union of two closely bonded families. They had planned a honeymoon in Switzerland, but visa delays led them to Pahalgam—a decision that changed everything. In a video that circulated widely after the attack, Himanshi is seen at the crime scene, distraught, describing how a man approached them, asked her husband if he was Muslim, and upon hearing “no,” shot him point blank. “I was eating bhel puri… and he just shot him,” she said through sobs.

Lieutenant Narwal’s colleagues remembered him as cheerful, courageous, and deeply committed to his duty. As per a report of Times of India, his sister Shristi, just 21, lit his funeral pyre on Wednesday in Karnal, surrounded by thousands of mourners chanting “Bharat ka veer amar rahe” and “Pakistan Murdabad.” Navy personnel fired a gun salute as the nation bid farewell to one of its bravest. The TOI report provided that speaking to Haryana CM Nayab Singh Saini at the funeral, Shristi voiced her anguish: “He was alive for some time, but no one came to help him. I want them [the terrorists] dead.”

Yet even in the shadow of such pain, it was Himanshi’s refusal to give in to hate that stood out. She could have spoken the language of vengeance, the kind so often heard in the aftermath of terror. But instead, she chose to uphold the values her husband lived and died for—peace, justice, and unity. Her appeal was not just for justice in the legal sense, but for the moral integrity of a nation that must not let violence divide it further.

As per the Hindustan Times, NIFAA chairperson Pritpal Singh Pannu perhaps captured the spirit of the day best when he said, “A young officer with his whole life ahead was lost to terrorism. Soldiers shed blood to protect us, but today, we shed our blood to save lives. That is our tribute.”

No act can undo the pain. No tribute can replace the future stolen from a newlywed couple dreaming of their life together. But in choosing to stand for peace amid heartbreak, Himanshi Narwal reminded the country of what courage truly looks like.

Related:

Lalita Ramdas hails Himanshi Narwal’s stoic courage in open letter

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Echoes of Hate: Online anti-Muslim hate spreads against Muslim businesses and workers after Pahalgam attack

Pahalgam attack sparks nationwide turmoil, Kashmiri students face a chilling wave of hate across India

A Tranquil Paradise Shattered: The Pahalgam terror attack

The post In Grief, She Chose Peace: Himanshi Narwal appeals for communal harmony on slain Lt Vinay Narwal’s birthday appeared first on SabrangIndia.

What an example..
Hope the sarkar will issue a strong message now to stop the shameful acts of hate, vengeance and petty retribution.

Himanshi

My name is Lalita Ramdas

I am a Navy daughter and a Navy Wife
My father and my Husband were both Chiefs of the Naval Staff….the first and the thirteenth,!

This is a personal tribute from possibly one of the oldest Navy daughters/wives alive today ….to the newest and youngest among the special fraternity of Naval Wives.

I am so proud of you as I watch the clip of your words to the press, over and over again. Your extraordinary strength, composure and conviction when you speak out against hate and targeting of Muslims and Kashmiris after the horrific killing of so many innocent men in Pahalgam on the 22nd is truly remarkable! And so badly needed in our times
“We only want peace”, you said, and of course rightly, “we want justice too”.

You are the perfect Fauji wife Himanshi, true to the spirit of the service, the constitution and to our secular values.

You are clearly a woman who knows her mind, and there could not have been a more courageous partner of a Navy man like Vinay.

You have echoed the thoughts and feelings of every thinking citizen of this country..
And we should all take your message of love and compassion far and wide.

Thank you Himanshi

I wrote you a letter just two days ago, which I sent c/o the CNS sectt.
Hope you get it.

And since they kindly sent me your address I will be mailing you my letter directly to Karnal..

Lalita
Himanshi Zindabad!
Nari Shakthi Zindabad
Bhartiya Nao Sena Zindabad
Jai Hind – Jai Jagat
.

https://www.threads.com/@zoo_bear_/post/DJG0cA3yCek?xmt=AQGzDVH4yZrWa-Puwqf17C-H8LizxrI69Pl59fY7WIel_g

https://www.facebook.com/share/r/16P9achuRj/

The post Lalita Ramdas hails Himanshi Narwal’s stoic courage in open letter appeared first on SabrangIndia.

All in all, Hindu-Muslim unity shone across cities, with shared prayers, gifts, and gestures of goodwill, showed India’s enduring tradition of communal brotherhood and respect

Amroha and Hardoi in Uttar Pradesh also echoed these sentiments with floral greetings during Eid processions, highlighting the nation’s collective spirit of brotherhood.

These acts of kindness, from offering water to Namazi’s to sharing festive meals, shows the enduring power of unity and mutual respect, painting a vivid picture of India’s diverse yet cohesive social fabric

Jaipur, Rajasthan

On March 31, Monday, a large gathering of people in Jaipur, who had observed the month-long Roza, came together at the Eidgah and various other locations to celebrate Eid-ul-Fitr. They performed sajda and offered prayers, united in their hopes for peace and harmony. After the namaz, joyful greetings and embraces were exchanged, highlighting the spirit of togetherness.

Near the Eidgah, located along Delhi Road next to Jaipur’s walled city, Hindu residents greeted the namaz-goers by showering them with rose petals. This thoughtful gesture symbolised the deep-rooted communal harmony that Jaipur is known for, a beautiful reflection of mutual respect and solidarity.

The celebration also carried on with the traditional giving of ‘eidee,’ where young people received gifts from their elders. Many took the opportunity to explore the city, visiting restaurants and cinemas. The joy of Eid was palpable, with people of all ages coming together in celebration after the namaz.

“It feels wonderful to be here, with roses showered upon us,” said Syed Sajjad Hussan, a 60-year-old who attended namaz at Karbala. “Jaipur is known for its communal harmony. We, the Muslim community, also share similar gestures when our Hindu brothers celebrate festivals like Diwali or Holi,” he added. His words echoed the unifying spirit that defines the city, a sentiment reported by the Times of India.

As the walled city of Jaipur saw an influx of visitors, many Muslim residents took time off to explore the city’s iconic attractions, including Nahargarh Fort, Jal Mahal, Jantar Mantar, and the City Palace. Mustaq Khan, a 32-year-old from Ramganj Bazaar, shared, “Now that Roza is over, it’s time for celebration. I’ve taken four days off to visit various places in Jaipur with my family.” The festive spirit was evident as the streets came alive with young people heading out to enjoy the city’s vibrant offerings, from popular eateries to cinemas, with many catching the new release Sikander starring Salman Khan.

The mosques and dargahs in the walled city were beautifully illuminated for the occasion, their lights adding a magical touch to the celebratory atmosphere. Amid this vibrant energy, a heart-warming gesture of communal unity stood out. In several localities, Hindu families offered water to the Namazis, showing a profound display of goodwill and respect.

 

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This simple yet meaningful act of kindness highlighted the deep-rooted harmony that defines the city, where people from different communities continue to celebrate and support each other during festive occasions. Such gestures are a testament to the long-standing tradition of peaceful coexistence and mutual respect in Jaipur, fostering a sense of unity that transcends religious boundaries.

The sense of togetherness in the city during Eid-ul-Fitr was truly remarkable, as Hindu and Muslim communities came together not just in spirit but through thoughtful and respectful acts that enriched the celebrations for everyone involved.

Mumbai, Maharashtra

In a different corner of the country, in Mumbai, Eid took on a special meaning this year. As the Namazis emerged from the masjid in the bustling Chirag Nagar area of Ghatkopar after finishing their Eid prayers, they were met with an unexpected gesture of goodwill. Five Hindus, dressed in white caps, stood waiting to greet them with red roses. The surprise greeting was met with warmth and curiosity, and the congregation, moved by the gesture, invited the Hindus into the mosque.

This initiative, a beautiful example of communal harmony, was led by 64-year-old Sharad Kadam, the former Mumbai president of the Rashtriya Sewa Dal, a youth organisation founded by Congress Socialists post-Independence. Inspired by Gandhian ideals, Kadam, with the suggestion of Wardha-based Gandhian Vijay Tambe, and with the help of local Muslim activist Kalubhai, decided to wear white caps—a symbol worn by both Warkaris and Gandhians—as markers of their Hindu identity.

Joining Kadam on this special occasion were members of the Andhashraddha Nirmulan Samiti, an organisation founded by the late rationalist Narendra Dabholkar. Kadam emphasised the importance of unity, saying, “All of us from different organisations work together. The atmosphere today cannot be countered by any single group, especially not by a social one. That’s why I invited members from all opposition parties, but unfortunately, none thought it was worth their while.”

Kadam, who resides in Bhatwadi, Ghatkopar, has a deep connection to the local communities around the masjid, including Parsiwadi and Yasin Mistry Chawal, areas that had witnessed severe rioting during the 1992-93 communal clashes. Despite the difficult past, the heartfelt gesture of unity left a lasting impression.

The Muslims present at the mosque were deeply moved by the act of kindness and committed to nurturing this newly-formed bond beyond the festive occasion. “We won’t confine it to Eid; we will make it an ongoing relationship,” they assured Kadam, as reported by Hindustan Times.

While Kadam had participated in Hindu-Muslim harmony meetings in mosques in Malwani and Malad, this was the first time he had celebrated Eid in such a unique, personal way. It was a poignant reminder that the spirit of unity and peace can flourish in even the most unexpected places, and that such gestures of goodwill, when rooted in mutual respect, can help heal old wounds and build lasting connections.

“We need to build trust and friendship with each other,” said Kadam. “Otherwise, we’ll be decimated by those who say ‘Batengey toh katengey’” reported the HT.

Prayagraj, Uttar Pradesh

A similar heart-warming display of unity unfolded in Prayagraj, where social organisations and members of the Hindu community came together to shower rose petals on those exiting the mosques after offering their Namas. The generous gesture saw several kilos of rose petals being used, with each Namazi greeted with a rose, symbolising goodwill and communal harmony.

According to The Free Press Journal, Raziya Sultan, who was present at the event, remarked, “Prayagraj has always been a city that promotes the Ganga-Jamuni Tehzeeb,” reflecting the deep-rooted tradition of cultural and religious coexistence in the city.

A special Ramadan Iftar party was organised by the Hindu-Muslim Unity Committee, led by Manish Agarwal, at the Indira Bhawan Compound in Civil Lines. People from all communities participated in the event with enthusiasm and broke their fast in a harmonious atmosphere. Before the Iftar, prayers for peace, tranquillity, and brotherhood were offered. During the Iftar, those fasting broke their fast with dates, fruits, and sherbet. Attendees praised the initiative, stating that such events strengthen love and unity in society.

Manish Agarwal mentioned that the aim of the Iftar party was to spread the message of goodwill and brotherhood in society, as reported by Live Hindustan.

Seelampur, Delhi

Videos from Seelampur, Delhi, recently surfaced on social media, capturing touching moments of love and unity between Hindus and Muslims during Eid. One video showed Hindus showering flowers on Muslims as they made their way to offer Namaz for Eid-Ul-Fitr. This simple yet powerful gesture of solidarity reflected a spirit of respect and togetherness. It highlighted the deep, often overlooked bonds between the communities, offering a beautiful reminder of the peaceful coexistence that thrives amidst the more divisive narratives that often dominate the headlines.

 

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Another touching incident took place during the Ramadan Jumma (Friday Prayer), when Hindus once again demonstrated their support for the Muslim community. As Muslims gathered for prayers, Hindu locals could be seen sprinkling flowers over them, in a gesture of goodwill and mutual respect. This was not an isolated incident, as Seelampur also witnessed a heart-warming display of togetherness during the celebration of Holi. During the festival, despite the cultural and religious differences, Hindu locals spread flowers over the Namazis, further reinforcing the unity shared between the communities.

 

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Indore, Madhya Pradesh

A heart-warming incident in Madhya Pradesh’s Indore has once again demonstrated the spirit of communal harmony in India. In keeping with a 50-year-old tradition, a Hindu family continued the practice of respectfully transporting the city Qazi to the main Idgah for the Eid-ul-Fitr prayers. This remarkable act of unity saw Satyanarayan Salvadia, a resident of Indore, escorting Shahar Qazi Mohammad Ishrat Ali in a horse-drawn carriage from his Rajmohalla residence to the Idgah in Sadar Bazar.

This tradition, which began with Satyanarayan’s late father, Ramchandra Salvadia, over five decades ago, has been passed down in the family as a beautiful symbol of brotherhood. Satyanarayan, who took over this responsibility after his father’s death in 2017, expressed that through this gesture, his family hopes to spread the message of unity and harmony among the people of the city, as reported by NDTV.

Indore remains the only city in the country where a Hindu family continues to honour the Qazi with such respect during the Eid celebrations, further underscoring the unique Ganga-Jamuni Tehzeeb (culture of unity and tolerance) of India. Mohammad Ishrat Ali, the Shahar Qazi, reflected on this cherished tradition, urging young people to view the world from a social perspective, beyond the divisive lens of politics.

As Eid prayers were offered in the city, some participants wore black armbands to show solidarity with Palestinians facing oppression, highlighting the global connection to the spirit of Eid. Madhya Pradesh Congress president Jeetu Patwari also visited the Idgah, extending his wishes to the Qazi, and emphasised the importance of India’s tradition of communal harmony, stating that those who preach hatred cannot be true patriots.

This annual tradition in Indore serves as a powerful reminder of how small, respectful actions can foster a sense of community and help bridge divides, promoting love and understanding across cultures and faiths.

Amroha, Uttar Pradesh

The beautiful pictures from Amroha, Uttar Pradesh, following Rajasthan, have touched many hearts. In these videos, members of the Hindu community are seen showering flowers on Muslims who are on their way to offer prayers.

राजस्थान के बाद उत्तर प्रदेश के अमरोहा से आई खूबसूरत तस्वीरें. हिंदू समुदाय के लोगों ने नमाज़ पढ़ने जा रहें मुसलमानो पर फूल बरसाकर देशभर में भाईचारे का संदेश देने का काम किया. pic.twitter.com/OyFB9QxK3y

— ♡ ارمان شيخ ♡ (@arman_shaikhh) March 31, 2025

This heart-warming gesture has become a symbol of unity and brotherhood, sending a powerful message of harmony across the country.

Hardoi, Uttar Pradesh

In Sandi town, Hardoi district, Hindus warmly showered flowers on Muslims taking part in the Eid procession, with Municipal Council President Ramji Gupta present to witness the beautiful display of solidarity. According to Dainik Bhaskar, after the prayer, members of the Muslim community generously distributed charity to the poor and needy. Outside the Eidgahs and mosques, the atmosphere resembled a vibrant fair, with both children and adults enjoying sweets, sevai (vermicelli), and toys.

As the day unfolded, people greeted one another with embraces and exchanged heartfelt Eid wishes. Prominent city figures, administrative officers, and religious leaders joined in the celebrations, collectively sending a powerful message of unity and brotherhood within the community. The event served as a reminder of the harmonious spirit that binds people together, regardless of their faith.

Related:

Everyday Harmony: A Hindu temple that serves ‘Iftar’ to Muslims during Ramzan

Devotees are our guests: Sikhs, Muslims of Prayagraj serve Kumbh pilgrims with shelter, food, and love

A legacy of Unity: Stories of harmony across faiths and cultures

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