Secularism

112 Years Ago, Raksha Bandhan Stood for Hindu-Muslim Unity

Day after, August 9, 2017 will be 75 years of the Quit India Movement. On August 9, 1942 the Quit India (Chodo Bharat) slogan was given from Mumbai after the Indian National Congress passed the resolution on the agitation on August 7, 1942.

Faith Knows No Religion: Banke Bihari Temple again rejects boycott call against Muslim artisans and businesses

Banke Bihari Priests reject boycott calls against Muslim artisans and businesses, hail Muslim artisans as vital to temple traditions, embrace unity over division, and uphold faith as the highest virtue in Brijmandal—where even Raskhan sang for Krishna, and craftsmen of all faiths continue to serve the divine with devotion, senior priest said "Bhakti is supreme in Brijmandal. If someone has faith and comes for darshan, why should we oppose it?"

In Grief, She Chose Peace: Himanshi Narwal appeals for communal harmony on slain Lt Vinay Narwal’s birthday

Days after losing her husband in the Pahalgam terrorist attack, the young widow calls for justice without hate, urging unity and compassion over communal anger

Lalita Ramdas hails Himanshi Narwal’s stoic courage in open letter

Lalita Ramdas, wife of admiral Ramdas, wrote this a few hours after watching an amazing short clip of Himanshi Narwal's comments to the press.

India’s Heartfelt Eid: where flowers & faith bridge divides

India celebrates Eid-ul-Fitr with unity and love, as people from different faiths come together to spread joy and kindness, in sharp contrast to the hate-driven politics that politicians and police displayed in some locales like Varanasi and other parts of UP; from Jaipur to Mumbai, Prayagraj to Indore, heart-warming gestures of communal harmony paint a vibrant picture of the nation's diverse yet cohesive social fabric, showcasing the enduring power of unity and mutual respect for each other

Unique 98th Anniversary Mahad Satyagraha Observances: Samata Din with a Roja Iftar Party

In mirror memory to the Roja Iftar jointly celebrated by Hasrat Mohani and Dr Babasaheb Ambedkar in Delhi on October 13, 1949, for the second year running, the Muslim community has taken the lead along with Ambedkarite leaders to have collective observances at Mahad

Chennai: A temple that feeds the faithful during Ramzan

This simple yet touching tradition was begun by Dada Ratanchand, a Hindu refugee from Sindh, who sought refuge in Chennai after the Partition of India.

The Story of Shivaji’s Coronation

First published on December 15, 2015The Coronation …“By the...

Sikhs, Muslims of Prayagraj welcome Kumbh pilgrims with shelter, food, and warmth

In the spirit of unity, a profound display of unity & compassion, prayers were offered at Daragh for the wellness of those injured in the Maha Kumbh stampede. Prof. V.K. Tripathi distributed fliers of love and peace at Kumbh Mela. In a heroic act, Farhan Alam saved the life of devotee Ram Shankar with CPR, Sikhs and Muslims selflessly served by providing food to Kumbh devotees, while Mosques opened for help: provided beds and blankets to 25,000, served food; said, 'Devotees Are Our Guests'

Unity Beyond Religion: Stories of shared humanity and mutual respect

In a world divided by differences, stories of mutual respect and unity shine through—whether it’s a Muslim engraver preserving Jewish legacies in Mumbai, Hindus and Muslims uniting for Durga Puja traditions, or a Hindu calligrapher fostering harmony through Quranic art. These acts remind us: humanity transcends religious divides

Celebrate Diversity

It was late evening, on the day after Uttarayan...

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Kishtwar Minor’s Rape Case: Selective societal outrage and price of being Gujjar in Kashmir

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The Normalisation of Suicide at IITs: Institutional blindness and failure

The recent protest at the Lecture Hall of IIT Delhi where slogans of “Investigation, Compensation, and Resignation”, were raised by the student collective raises the crucial demand for redistributive justice, firstly demanding that the administration to recognise these deaths as the failure of institutions to recognise structural inequities, denials and cruelties.