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112 Years Ago, Raksha Bandhan Stood for Hindu-Muslim Unity
Day after, August 9, 2017 will be 75 years of the Quit India Movement. On August 9, 1942 the Quit India (Chodo Bharat) slogan was given from Mumbai after the Indian National Congress passed the resolution on the agitation on August 7, 1942.
Eid Mubarak: Mussalmans & a United Nation- India
First published on: 11 Nov 2016The Musalmans and a United...
Harmony vs disharmony in 2 states: Kerala temple welcomes Muslims; MP temple fires Muslims
While Kerala temples invited Muslim for Iftar, Madhya Pradesh, debarred a temple in Maihar from employing Muslims, leading to two people losing their jobs
Communal harmony, Mumbai style
Drivers of all religions gather for an Iftar party organised by their union
Countering Hate with Positive Messaging, 15 banners grace Navi Mumbai streets asserting Sisterhood & Harmony
To combat the hate environment, this refreshing form of counter communication is an inspiring public space initiative led by women and men, citizens
All religions gather for peace march in Malad-Malwani in Mumbai
During a Ram Navami procession, some stone pelting was reported from this area in Mumbai and to counter that, people from all religious communities gathered
A Malyalee festival that is not about killing, one that connects us to the earth: Vishu
Vishu, a festival of harvest, celebrated world over by Malyalees (Malyalis), is also the first day according to the Malyalam month, Medam, when the Sun reached the equator
Red for blood, love and Ramzan
The author, an activist and lawyer recounts her personal experience of shared pain among Hindus and Muslims, even as Gujarat and India are now coloured with the poison of hate
Three Rams—Amma’s Iftar that celebrates them all
Saturday evening, April 8 saw a unique Iftar second year running, that was Amma Srinivasan and her family’s firm response to Ram Navami hate: Bengaluru
Iftar observed by students of all faiths; Muslim students break their fast while non-Muslim students serve food and beverages
CJP Team -
The month of Ramadan brings people together regardless of religious or cultural differences
Remembering Bhagat Singh, Reclaiming the Right to be A Free Thinker
It is quite a striking experience when, in Europe – including in France which is the historical birthplace of secularism –, one gets automatically told, for example, "Oh, you are a Hindu!" if one says one is Indian, or "Oh, you are a Muslim! if one says one is Algerian.
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‘Subjective Satisfaction’ Cannot Be Built On Conjecture: Allahabad HC quashes NSA detention of Akriti Chaudhary
The Court finds no material linking Chaudhary to the violence that erupted after her arrest, finds the Section 130 BNSS notice prima facie prepared retrospectively, warns that unchecked bureaucratic power could turn Uttar Pradesh into an “Orwellian Dystopia”
India
Penguin’s Shenanigans
Penguin has repeatedly crossed the line between due diligence and outright censorship. Small publishers, who have a lot more to lose, seem to have more of a spine.
Communalism
Four decade-long misogyny of a law academic? Tahir Mahmood’s defence of Manusmriti echoes in his criticism of the 1985 Shah Bano verdict
The author argues that the positions of the legal scholar, Prof. Tahir Mahmood over forty years --defending the Manusmriti in 2026 and his opposition to maintenance for Muslim women at the time of the Shah Bano verdict in 1985 –reveal a cohesive, conservative worldview that normalises gender hierarchy under the guise of legal protectionism.
Media
Press bodies condemn alleged assault on women journalists at Saket Police Station, seek inquiry and action
Press Club of India, NWMI, Editors Guild of India and other journalists' organisations demand an independent and impartial investigation after Shaheen Khan and Nafisa Khan alleged assault during and after their detention by Delhi Police
Gender and Sexuality
Jauhar & the Politics of Distraction: How the Right and so-called liberals often complement each other
The selectiveness of medieval Muslim or medieval Rajput history in contestation is not just deliberate effort to alienate these two communities but is also a Brahmanical viewpoint that refuses to subject Peshwa or Maratha history to a similar brand of selectivity