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The Politics of Processions: How the Sanatan Ekta Padyatra amplified hate speech in plain sight
As the Sanatan Ekta Padyatra traversed 422 village panchayats across three states, it carried not merely religious symbolism but explicit political messaging. Calls for a Hindu Rashtra, vilification of Muslim communities, and assertions of majoritarian dominance raise serious questions under the Bharatiya Nyaya Sanhita’s provisions on promoting enmity, inciting violence, and disturbing public tranquillity. Yet, as the aftermath shows, ranging from protests in Datia to a clash in Vrindavan, the legal system’s response has been fragmented and cautious. This report interrogates that legal vacuum, situating the padyatra within established precedents of hate-speech jurisprudence and the enduring gap between statutory safeguards and ground-level enforcement.
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Defiant Narsinghanand, says ‘Will Organise at Any Cost,’ after UP Police notice over Dharma Sansad plans
A year after last year’s event had generated national and international outrage, Narsinghanand's planned 'dharma sansad' is scheduled to start on December 17, the same day last year the Haridwar dharma sansad – which saw calls for Muslim genocide – began.
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Image courtesy: https://www.lawinsider.in There cannot be fraternity unless different religious communities...
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Communal and instigating speeches made at Virat Hindu Sabha, CJP moves NCM
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The Politics of Processions: How the Sanatan Ekta Padyatra amplified hate speech in plain sight
As the Sanatan Ekta Padyatra traversed 422 village panchayats across three states, it carried not merely religious symbolism but explicit political messaging. Calls for a Hindu Rashtra, vilification of Muslim communities, and assertions of majoritarian dominance raise serious questions under the Bharatiya Nyaya Sanhita’s provisions on promoting enmity, inciting violence, and disturbing public tranquillity. Yet, as the aftermath shows, ranging from protests in Datia to a clash in Vrindavan, the legal system’s response has been fragmented and cautious. This report interrogates that legal vacuum, situating the padyatra within established precedents of hate-speech jurisprudence and the enduring gap between statutory safeguards and ground-level enforcement.
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