Hate Speech

Prime Minister Narendra Modi’s recent undermining of rights through emphasising “duties” is both a majoritarian and feudal re-affirmation common to authoritarian states and societies

The organisation documents a 10-day trail of exclusionary, fearmongering and openly inflammatory statements across four states, urging urgent intervention to prevent further communal polarisation

Concerned Citizens’ Group (CCG) –a voluntary initiative set up in 2016--on its eleventh visit to Kashmir and Jammu, from October 28 to 31, 2025 and meetings with political actors, businessmen, teachers and other professionals apart from activists has released its report recently

Retired Judge of the Madras High Court, K Chandru writes: the enforced debate in Parliament by the RSS-driven National Democratic Alliance (NDA) seeks to create a controversy over Vande Mataram raising concerns over the intentions of the present government; ‘A non-issue is being much importance and publicity’ he says

Bench flags suspicious FIR, delayed ‘victim’ statements, and questions complainant’s conduct in alleged conversion case

Baba Adhav’s unique work was encompassed in an approach that saw dismantling of the shackles of caste, hierarchy and discrimination through meticulous and inspired organisation of the invisibilised unorganised workforce –hamals (head-loaders), rag-pickers and domestic workers—towards a combination of improved living conditions, working conditions and social conditions, a sense of dignity and pride in their work

On the eve of International Human Rights Day, 50 +, several organisations and individuals have launched a “Beware of Aadhaar” Campaign: The signatories have flagged the issue that Aadhaar is “not a model to emulate but it raises serious concerns about surveillance, exclusion and rights violations on the ground. This statement, “Beware of Aadhar” offers a concise critique of India’s digital ID experiment and why exporting it is dangerous

Tejo Mahalay & Mina Bazar: P. N. Oak’s Pseudohistory demeaning both Muslims & Rajputs, is both Communal and Casteist; P. N. Oak’s legacy is not one of historical revision but of ideological engineering. His “Tejo Mahalay” myth and “Mina Bazar” fantasy are not just anti-Muslim—they are anti-Rajput and fundamentally Brahminical