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Thirty years on, justice remains elusive for Dalits in Uttar Pradesh, Uttarakhand and Haryana
A chapter in a major 30-year review of the PoA Act argues that institutional failures, rather than legislative gaps, remain the biggest obstacle to justice
CJP Team -
Treat Dalit Women as Equals before the Law: Radhika Vemula on Women’s Day
Sabrang -
Last year, on the 118th Death Anniversary of Savitribai...
‘We will fight and we will win’: Full text, Kanhaiya’s JNU speech
Sabrang -
Full text of Kanhaiya Kumar’s JNU speech on March...
Systemic Prejudice, Absence of Grievance Redressal reasons for Dalit Suicides: Teacher Testimonies
Sabrang -
Here is the Text of the Submission Filed by...
Challenging Heterogeneity in Universities
This short essay aims to deconstruct and challenge the...
Dalits, Adivasis off the Radar: NDA II Budget
Sabrang -
A total of Rs 75,764 crore has been denied...
‘What is happening in India today is similar to the McCarthy era’: Partha Chatterjee
There is something ominously new in the manner in...
Why Caste is the Crux and Hindutva’s Fall Imminent
The return of BJP to power in 2014 was...
Nearly 400 Scientists ‘Deeply Disappointed’ With JNU VC
Sabrang -
Nearly 400 scientists and academics, including many eminent ones...
दलित स्त्री आंदोलन; चिंतन और संघर्ष की चुनौतियां
भारतीय समाज की सबसे निचली सीढ़ी पर खड़ी दलित...
We are paying the price of holding our heads high: Shital Sathe
Sabrang -
Singing songs of ordinary people, especially Dalits, Shital Sathe...
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Education
Bihar: Not just Delhi, Patna, Siwan too saw brute police violence against demonstrating students: PUCL
A fact-finding report of the Bihar police brutality against students who were demonstrating peacefully in Patna, Siwan and Sitamarhi reveals that severe beating by lathis, including aiming blows at the private part of women students was a key and shocking feature of the (misconduct) of the Bihar police
India
Ram Puniyani at 81: A teacher of secularism, an everyday passion
Dr Ram Puniyani, a former professor of biomedical engineering began his career at IIT Mumbai in 1973 and served within the institution in various capacities for 27 years, beginning in 1977; for close to the past two and a half decades now he is a single man army promoting secularism
Communal Organisations
Mohan Bhagwat, the RSS’ supremo to lead ‘Universal Oneness Celebrations’ in New York!
The author, an academic and activist presents this dossier on the background and perspective of the RSS, an outfit that has been behind the fashioning of a majoritarian India
India
‘Wherever You Go, We are watching’: Second threat letter to Kashmiri Pandits
After the first letter exposed employees’ phone numbers, a second communication reportedly reveals residential addresses, putting the security of returning Kashmiri Pandits under renewed scrutiny
Rule of Law
Supreme Court: UP Gangsters Act ‘stillborn’ for prescribing punishment without creating an offence
In a strongly worded judgment, the Court holds that the 1986 law prescribes punishment without creating a distinct offence and criticises the gang-chart mechanism, but stops short of deciding whether the legislation itself passes constitutional muster
India
“SIR is a Nazi-Fascist Project:” M.G. Devasahayam
Alleging that a staggering one crore persons will be finally excluded from the Karnataka state electoral rolls, MG Devasahayam, a former IAS officer, who was recently interviewed by the Kannada daily Vartabharati stated that opposition political parties had failed the voter while citizens groups had posed a robust challenge to the SIR process
Gender and Sexuality
When Suspicion Becomes Deportation: The case of Sahida Fakir and the dangerous criminalisation of Bengali identity
A woman who left home to buy dinner was detained, taken across state lines and allegedly pushed into Bangladesh despite her family producing a birth certificate, voter ID, school records and land documents
Dalit Bahujan Adivasi
The women India continues to ignore
It is 76 years into the adoption of the Indian Constitution. However, the fundamental promises of equality and dignity remain elusive for many communities - none more so than Dalit women. What is even starker is the sheer indifference of institutions towards their plight. This piece aims to highlight how the understanding of “women” does not mechanically encompass Dalit women and accentuate the underlying forces that precludes the empowerment of women from the most downtrodden sections of Indian society.
