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Remembering Bhagat Singh, Reclaiming the Right to be A Free Thinker
It is quite a striking experience when, in Europe – including in France which is the historical birthplace of secularism –, one gets automatically told, for example, "Oh, you are a Hindu!" if one says one is Indian, or "Oh, you are a Muslim! if one says one is Algerian.
MeToo India: A Small Step For A Long Way Ahead
While sifting through my Instagram feeds, I accidently stumbled...
19th-century Hindu reformers would cringe at the Happenings at Sabarimala Today
Congress and BJP have descended on Sabarimala temple in...
Liberalism and Sabarimala: Why Shashi Tharoor is Wrong
Shashi Tharoor, in an article published in The Print...
Women candidates break records in the 2018 US midterm elections
Sharice Davids, the first lesbian Native American Congresswoman. EPA-EFE The 2018...
Delaying Marriage By A Year Can Empower Women Against Domestic Violence
Representational Image Mumbai: Delaying marriage by even one year could significantly...
Activists attacked by suspected Coal Mafia: Meghalaya
In yet another act of intimidation, a social activist...
NWMI rejects Sabarimala Samithi’s interference in assigning women journalists work
On Nov 3, the Samithi had written to editor’s...
#MeToo: Working Class Women Share Their Stories
A report on the public talk organised by GATWU,...
“Sabarimala is more an issue of gender equality than of religious freedom”
Sabrang -
Writers and academics on the Sabarimala conflictIn a landmark...
Wide Gender Gap In Mobile Phone Access Is Hurting India’s Women
Mumbai: A 33-percentage-point gender gap in mobile phone ownership...
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UP’s syncretic warrior cults facing Hindutva challenge
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Dalit Bahujan Adivasi
An Adivasi woman once in bonded labour now serves her village as a Sarpanch
As India marks 50 years of the Bonded Labour System (Abolition) Act, 1976, cases of bonded labour still surface in states like Telangana where many workers in sectors such as agriculture, brick kilns, fishing and construction remain trapped in debt and coercion; here the author reflects on a transformative journey of an Adivasi woman who serves as a Sarpanch.
