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‘We Cannot Be Afraid’: Rhiya Ahir in Conversation with Teesta Setalvad

What does it mean to stand beside young people when they choose to confront power?In this conversation, activist and journalist Teesta Setalvad speaks with Rhiya Ahir, whose act of...

Shame on us

Chilling details have emerged of the abduction, rape and...

Thus vowed Babasaheb

Having a faced a lifetime of discrimination and seeing...

Israel detains Indian delegation on the way to Palestine, deports back to India

A 13-member delegation from India was detained at the...

Adivasis, Dalits, Muslims Die Earlier Than Other Communities

Mumbai: At 43 years, the mean age of death...

Stop Communal Propaganda, Withdraw Resolution, Let Law take its course: IAPL to Kathua Bar Association

Indian Association of People’s Lawyers (IAPL) has called out...

Justice Still Inaccessible To Disabled Survivors of Sexual Abuse

New Delhi: Women and girls with disabilities who survived...

“Modi government responsible for my death”: Maharashtra farmer commits suicide

Shankar Bhaurao Chayare   A farmer in Yavatmal district of Maharashtra...

Rural Distress: 9 Crore Applied For MGNREGS Work Last Year

Shrinking farm incomes, frozen wages and lack of jobs...

India’s Dalit Spring: The OBCs and The Hindutva Game Plan

"The radical Hindus gaining ground in every wing of...

Addressing apologists for rape culture

There are many Asif Mahtabs in our midst Not all...

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The ‘Reservation Hatao Andolan’ Isn’t a Gen Z Uprising. It’s a Rerun

The demand to “remove reservation” is one of the oldest, most recycled slogans in independent India’s political life, and it has failed, in more or less identical form, every single time it has been tried.

112 Years Ago, Raksha Bandhan Stood for Hindu-Muslim Unity

Day after, August 9, 2017 will be 75 years of the Quit India Movement. On August 9, 1942 the Quit India (Chodo Bharat) slogan was given from Mumbai after the Indian National Congress passed the resolution on the agitation on August 7, 1942.

Eid Milad 2026: Processions, clashes and the politics of communal provocation across India

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