The Coronation …

“By the beginning of 1673 the idea of a public coronation began to materialize, and when preparations were fully completed, the event took place at fort Raigad, on Saturday 5 June 1674, the day of the sun’s entering the constellation Leo.

The orthodox Brahman opinion was not favourable to Shivaji’s claim to be recognised as a Kshatriya by blood, although he had proved this claim by action. More than a thousand years had passed since such a ceremony was last performed, and on that account men’s memories had been entirely dimmed. All ancient learning of the Deccan had migrated to Benares after the invasion of Ala–ud–din Khilji and the Muslim conquest of the Deccan.

Ancient families noted for hereditary learning like the Devs, the Dharmadhikaris, the Sheshas, the Bhattas, the Maunis, had left their hearths and homes at Paithan, with all their sacred books, and opened their new university of letters on the bank of the holy Ganges. The ignorant unthinking folks of Paithan had now no voice of authority left in them. Benares now began to dominate Hindu thought and learning. So Shivaji had to negotiate with Gaga Bhatt of Benares, a learned representative of that school of Hindu law–givers. He was invited to Raigad to arrange the details in such a way as to suit the needs of the present moment as much as to conform to ancient usage.”

(New History of The Marathas, Govind Sakharam Sardesai).

(Archived from the October 2001 issue of Communalism Combat)

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During the Maha Kumbh Mela 2025, the spirit of unity and humanity was vividly displayed through several heartwarming acts. Farhan Alam, a volunteer, saved the life of Ram Shankar, a devotee who collapsed from a heart attack, by performing CPR in a swift and decisive manner. This heroic act went viral, showcasing his selflessness. Meanwhile, in the wake of a tragic stampede, the Muslim community in Prayagraj demonstrated remarkable hospitality by opening their homes and mosques to provide shelter, food, and medical aid to over 25,000 stranded devotees.

These acts of compassion, alongside other efforts like offering prayers in Dargahs and distributing food, epitomized the true spirit of Ganga-Jamuni culture, transcending religious boundaries to serve humanity.

Farhan Alam saves life of devotee, 35-years old Ram Shankar at Maha Kumbh with CPR

During the Maha Kumbh Mela, an inspiring act of humanity unfolded when Farhan Alam Idrisi, a volunteer from Prime Rose Education, saved the life of a devotee who had suffered a heart attack. The 35-year-old devotee, Ram Shankar, suddenly collapsed, losing consciousness amidst the massive crowd. Farhan, witnessing the incident, quickly acted, performing CPR (Cardiopulmonary Resuscitation) to revive the unconscious devotee. A video capturing Farhan’s swift and decisive action went viral on social media, drawing praise for his bravery and presence of mind.

At the #MahaKumbhMela, #FarhanAlam and #YogeshRana saved the life of 35-year-old devotee #Ramshankar by performing CPR. A heroic act that made a difference!#MahaKumbh2025 #MahaKumbhMela2025 pic.twitter.com/xWVJv9NslA

— Hate Detector (@HateDetectors) January 29, 2025

Farhan’s timely intervention, Ram Shankar was revived and rushed to a nearby hospital for further treatment. Eyewitnesses hailed his selfless act, emphasizing how his knowledge of CPR and quick thinking were pivotal in saving the devotee’s life. This heart-warming moment highlights the true spirit of unity, where individuals rise above religious boundaries, working together to save lives and demonstrate compassion during times of crisis.

Muslims open Mosques, serve 25,000 with food, shelter, and care

As reported by Dainik Bhaskar, the Maha Kumbh Mela – 2025, which began on January 13, 2025, was marked by a tragic stampede as devotees arrived for the Mauni Amavasya dip. Barricades were set up near the Sangam. As people rushed forward, those who fell were trampled in the ensuing stampede, resulting in the deaths of 30 individuals and injuries to over 60 others. The aftermath, with crying relatives searching for loved ones and blood-soaked bodies, was a scene of horror. As reported, “The crowd kept crushing him. The scene after the stampede was horrifying”

Muslim community’s exemplary hospitality in crisis

In the aftermath of this tragedy, the local Muslim community in Prayagraj demonstrated remarkable compassion and unity. On January 29, with the entry of devotees blocked and thousands stranded, Muslims from over 10 areas, including Jansenganj Road, opened the doors of their homes, mosques, tombs, dargahs, and Imambaras to offer shelter and care. More than 25,000 devotees found refuge, as food, tea, and water were provided, and medical aid was offered to the injured. Dainik Bhaskar reports that localities such as Nakhas Kohna, Himmatganj, and Khuldabad organized Bhandaras (community feasts), offering meals like halwa puri to the stranded devotees. The community’s actions embodied the essence of Ganga-Jamuni culture, which is built on mutual respect and service.

“Humanity First”: the unifying message of the people

Irshad, a resident of Bahadur Ganj, shared, “He is our guest, we took full care of him” reported Dainik Bhaskar. Recognizing the dire situation after the stampede, he and his neighbours opened mosques and their homes to provide shelter for the needy. Masood Ahmed, a teacher from Apna Chowk, also emphasized, “Muslims were doing their religion, Hindus were doing their religion. Our aim was that the people who have come here should not face any problem in living” as per Dainik Bhaskar. Both Hindus and Muslims came together as human beings, ensuring that the basic needs of the devotees—food, shelter, and transport—were met. Their collective efforts sent a powerful message: unity, compassion, and humanity above all else.

Prof. V.K. Tripathi distributed fliers of love and peace at Kumbh Mela

Prof. VK Tripathi, Professor VK Tripathi’s (a distinguished physicist and former professor at IIT) unwavering efforts to promote peace and harmony stood as a beacon of hope during the Maha Kumbh Mela. At the event, he distributed flyers calling for an end to hatred and the spread of love, standing alone in his mission. His dedication to unity is evident in his previous visit to Ajmer, where he spread the same message. Prof. Tripathi strongly believes that while Indians are deeply religious, they are not communal. “The common man of this country is not connected to hatred but to the land,” he emphasizes, highlighting the unity that binds all.

 

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A post shared by Rakhi Tripathi (@rakhitripathi)

Notably, Professor VK Tripathi is on a powerful journey across India, spreading messages of harmony, social justice, and peace. Through his grassroots work, he reaches people from all walks of life, urging them to rise above divisive politics, support marginalized communities, and embrace values of secularism, compassion, and love.

Muslim Namajis in Prayagraj set a powerful example of unity and harmony

In a heartwarming display of mutual harmony, Muslim worshipers in Prayagraj extended a warm welcome to devotees arriving for the Mauni Amavasya bath. As the faithful gathered outside Chowk Jama Masjid, they greeted the pilgrims with flowers and Ramnami Angavastra, symbolizing respect and unity across communities.

 

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A post shared by PrayagrajNews Media (@prayagraj_news_media)

This act reflected the true spirit of Ganga-Jamuni culture, where traditions of love, respect, and brotherhood transcend religious boundaries. The gesture not only demonstrated hospitality but also embodied a profound message of peace and coexistence, reminding all that faith and compassion unite us beyond religious differences.

Display of unity: prayers offered in Dargah for Kumbh devotees, Bulandshahr

In Maha Kumbh, as millions gathered to seek blessings, people from the Muslim community in Bulandshahr demonstrated true harmony by offering prayers for the safety of devotees. They placed a cloth (chadar) at the shrine of Banne Sharif, symbolizing compassion, solidarity, and the power of faith beyond religious lines. Their act of kindness reinforced the spirit of unity at the event.

 

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A post shared by NDTV India (@ndtvindia)

Mosques and Imam helps the devotees on Mauni Amavasya at Maha Kumbh

On Mauni Amavasya at the Maha Kumbh, Prayagraj came together in unity to assist the throngs of devotees. Imam of Wasiullah Mosque, alongside the community, organized water and food provisions for those at Roshan Bagh Park. This collaborative effort reflected the city’s spirit of harmony and service to all.

 

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A post shared by Allahabadi_Prayagraj – The City of MAHAKUMBH (@allahabadi_prayagraj)

Another shining example of harmony and unity unfolded during Maha Kumbh 2025. In the wake of chaos and overwhelming crowds, devotees sought refuge in mosques. Imam Sahib and the local community beautifully showcased the essence of Ganga-Jamuni culture, offering food, shelter, and care. Their selfless service in a time of crisis is a testament to true brotherhood and compassion.

#महाकुंभ2025 में कुंभ के दौरान अव्यवस्था और भारी भीड़ के कारण श्रद्धालुओं को मस्जिद में शरण लेनी पड़ी। वहाँ इमाम साहब और स्थानीय लोगों ने गंगा-जमुनी तहज़ीब और भाईचारे की अनूठी मिसाल पेश करते हुए भोजन और ठहरने की व्यवस्था कराई।

इमाम साहब के इस सेवा भाव को दिल से नमन#MahaKumbh pic.twitter.com/XquiCWZGbK

— Subham Agrawal (@iSubhamAgrawal) January 30, 2025

Food distributed to Kumbh devotees in Khuldabad, Prayagraj

In a beautiful exchange of love and compassion, the Muslim community in Khuldabad, Prayagraj, came forward to serve Kumbh devotees. With open hearts, they distributed food to the pilgrims, embodying the true spirit of unity. This selfless act of kindness strengthened the bond of brotherhood, showcasing the power of humanity and compassion beyond religious boundaries.

 

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However, another viral video on social media shows Muslims and Sikhs selflessly distributing food to Kumbh devotees, exemplifying the true spirit of love, unity, and harmony, transcending religious boundaries in the holy gathering.

 

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A post shared by Allahabad Prayagraj (@adc_wale_bhaiya)

The Maha Kumbh Mela 2025 will be remembered not only for its religious significance but for the profound acts of unity and compassion that transcended all barriers. From the heroic rescue of Ram Shankar by Farhan Alam to the selfless service of food, shelter, and medical aid by the Muslim community, every gesture highlighted the power of humanity. Prof. V.K. Tripathi’s message of love and peace further emphasized the need for unity in times of crisis. These heart-warming acts of kindness at the Kumbh Mela reflect the spirit of Ganga-Jamuni culture, where compassion, cooperation, and shared humanity are at the core of faith.

Related:

A legacy of Unity: Stories of harmony across faiths and cultures

Ordinary individuals, extraordinary courage: Waris Khan and Arif Bamane’s rescue stories

India’s Spirit of Harmony: countering divisiveness through shared celebrations and solidarity

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‘Makar Sankranti’ (traditionally on 14 January) is one of the great Festivals of India. It essentially marks the transition of the sun from the zodiac of Sagittarius (dhanu) to Capricorn (makara). As this transition coincides with the sun’s movement from south to north, the festival is dedicated to ‘Surya’, the Sun God. It marks a new beginning as in several places it is also observed as a ‘harvest festival’. Across the country, this festival is spread over a period of days – a true celebration of diversity.

The Festival is known by different names across the country: Uttarayana in Gujarat and Uttar Pradesh, Sankranthi or Peddha Panduga in Andhra Pradesh and Telangana, Khichari in Bhojpuri region, Magh Bihu in Assam, Maghi Saaji in Himachal Pradesh, Makaravilakku in Kerala, Makara sankranti in Karnataka, Maghi Sangrand in Punjab, Pongal in Tamil Nadu, Maghi Sangrand  in Jammu, Sakrat in Haryana, Sakraat in Rajasthan, Sukarat in central India,  Ghughuti in Uttarakhand, Dahi Chura in Bihar, Makar Sankranti in Odisha, Jharkhand, Maharashtra, Goa, West Bengal (also called Poush Sankranti or Mokor Sonkranti), Besides these, there are other variations and names given  in other States to this great festival which highlight the celebration of diversity.

In Gujarat, particularly in the city of Ahmedabad the high point is ‘kite-flying’!  There are thousands of kites which dot the skies: all kinds of shapes and sizes, colours and now even texture. It is common belief that a kite is an offering to God, to propitiate ‘Surya’ and thank him for the winter just gone by. The fact is that today ‘kite-flying’ is mainly a source of entertainment (sometimes an obsession), but also one of competition. It is common knowledge that most of the kites and even the manja (kite-string) is made by the Muslim community (they come to States like Gujarat as seasonal migrants from UP and Bihar).

In January 2003, the first Uttarayan after the Gujarat Carnage 2002, the Hindutva elements made an all –out campaign to prevent the people of Gujarat from buying kites made by Muslims. They did plenty of propaganda for ‘kites made by Hindus’! Unfortunately, all their efforts went flat! The people still bought kites they desired too; the ‘Hindutva’ kites had practically no sale – even those sold, were not ‘fly-able’! A pathetic commentary on exclusiveness. The average Indian believes in and celebrates diversity.

What Gujaratis love to eat on this festival is a traditional dish called ‘undhiyu’– it is a mixed vegetable dish. The name of this dish comes from the Gujarati word ‘undhu’, which translates to upside down, since the dish is traditionally cooked upside down underground in earthen pots, termed ‘matlu’, which are fired from above.  There are a whole variety of vegetables which are needed to make undhiyu; some are a must like baby potatoes, eggplant (brinjal), purple yam (ratalu), sweet potato, surti papdi, green bean, unripe banana and methi muthia. There cannot be undhiyu if some of these base vegetables are missing. The tasty dish is a veritable celebration of diversity.

The most popular sweet item (dessert) during this festival season is the jalebi!  People simply love this deep-fried snack which is dipped into a sugar-syrup before being walloped. Its roots are in Arabia; thanks to Mughals who gave us a whole variety of delicious ‘mithai’ (which we call ‘Indian Sweets’ today!). The all –time favourite snack ( the ones fried in pure ghee cost a mind-boggling Rs. 700/- a kilo this year) not only tickle the taste buds of those celebrating the festival, but it has also been able to demonstrate the fact that we need each other: the best way we can do so, is to celebrate diversity!

It is nearing the end of ‘vasi uttarayan’. The dark skies have phantom kites flying high into it; but all along there are lanterns all lit, deftly tied to the string, which makes one just say “WOW!” Soon the string will be cut and the kite will fly into oblivion into the night skies! But the kite is free! One is reminded of the poem ‘Untethered Kite’ written by Squid the Russel; some verses go thus:

I wish I had arms
To reach down
With a pair
Of gleaming scissors
To cut my tether
I wish I had a voice
To tell them what I want
What I think
Because they won’t listen
Won’t pay attention
To my relentless fight
To my constant struggle
Against the confines of my rope
Won’t someone set me free?
Can’t somebody help me?
To become an untethered kite

The plain truth is that if we truly want to Celebrate Diversity, to embrace differences, to enhance pluralism -we will all have to become untethered kites – free, to go where the wind blows and to ensure change! Above all, to have the courage not to allow anyone else to enslave us or to attempt to chain us down! Let us celebrate diversity- it is our right to do so!

(Fr. Cedric Prakash SJ is a human rights, reconciliation & peace activist/writer. Contact:  cedricprakash@gmail.com )

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Arif Bamane: The hero who braved the waves to save lives at the Gateway of India

Middle-aged Arif Bamane, a seasoned leader of a commercial MBT pilot boat, has emerged as a champion after his swift and selfless actions saved lives during a tragic collision near Mumbai’s Gateway of India on December 18, 2024. The incident, which occurred when a Navy speedboat undergoing engine trials collided with the passenger ferry Neel Kamal, resulted in 13 fatalities. Yet, thanks to Arif’s timely intervention, at least 30 lives, including those of a three-year-old girl and a newborn baby, were saved.

On receiving a distress call, Arif and his team rushed to the accident site, traversing a distance typically covered in 18–20 minutes in just eight minutes. Describing the horrific scene to reporters, Arif said, “It was devastating. People were crying for help, some floating on the waves, while others struggled to stay afloat without life jackets. I saw a little girl lying motionless, with her lungs filled with water. I also rescued a newborn who wasn’t breathing and revived him by hanging him upside down.”

Arif, aboard his boat Porwa, a pilot vessel used for assisting larger ships in anchoring, led his team in pulling people out of the treacherous waves. While many at the Gateway of India stood as helpless spectators, praying for the victims, Arif jumped into action. His priority was the vulnerable—children and women—whom he dragged to safety, calmed with reassuring words, and provided life jackets to.

The collision had caused panic among the 115 passengers aboard the ferry, many of whom were thrown into the water. Arif’s quick thinking and courage made the difference between life and death for several people. In one instance, he noticed a young girl being swept by strong waves. Without hesitation, Arif dove into the sea, rescued her, and performed life-saving measures to revive her. The girl’s mother, who witnessed Arif’s relentless efforts, called him a divine saviour.

Arif’s selfless rescue extended to a new-born baby who was not breathing when he was pulled from the water. Using his presence of mind, Arif held the infant upside down to drain water from his lungs, successfully resuscitating him. “I and my team must have saved 25–30 lives,” Arif said as per AwaztheVoice, reflecting on the rescue operation that unfolded amidst chaos.

13 lives were lost, and over 100 people were rescued when an Indian Navy craft undergoing engine trials collided with a passenger ferry near Mumbai’s Gateway of India. The ferry was heading to Elephanta Island when disaster struck.

Arif Bamane, one of the first responders,… pic.twitter.com/Ci0I3qQGam

— Mojo Story (@themojostory) December 19, 2024

As the accident unfolded, it became clear that Arif’s prompt response was instrumental in mitigating the scale of the tragedy. His bravery and leadership have been widely recognised, with social media and offline platforms hailing him as a hero. Passengers who owe their survival to Arif have described his intervention as nothing short of miraculous.

On December 24, Shiv Sena (UBT) chief Uddhav Thackeray had also felicitated Arif Bamane.

Mumbai | Shiv Sena UBT chief Uddhav Thackeray felicitated Arif Bhai Bamane who rescued many people during the Neelkamal ferry accident, says the party.

Source: Shiv Sena UBT pic.twitter.com/rLKaJCZ8Cx

— ANI (@ANI) December 24, 2024

Arif Bamane’s story is a powerful reminder that true heroes often emerge from the most unexpected places. His actions on that fateful day demonstrated not just immense courage but also an unwavering commitment to helping others in their time of need. For the lives he saved and the hope he rekindled, Arif stands as a beacon of humanity amidst the waves of despair.

An ordinary plumber becomes a state hero: Waris Khan’s extraordinary tale of bravery

Waris Khan, a humble plumber from Beaura in Madhya Pradesh’s Rajgarh District, has risen to prominence after a selfless act of heroism that saved 7 lives. His story, a testament to courage and humanity, has resonated far beyond his small town, capturing the attention of the state and even earning praise from the chief minister.

A 12-year veteran of municipal service, Waris Khan’s life had been marked by struggles. After being dismissed from his temporary job as a plumber, he juggled multiple menial roles, including working as a bus cleaner and a labourer, to support his family. His journey, however, took a remarkable turn on the morning of November 13, when his courage and quick thinking made him a hero.

That day, Waris was travelling on his motorbike from Beaura to Banaganj along the busy AB Road Highway. As he rode, he witnessed a terrifying accident: a car en route from Shivpuri to Bhopal had overturned due to a brake failure. The crash left 7 people trapped inside the vehicle, with its doors jammed shut and the passengers helpless.

Without a moment’s hesitation, Waris pulled over and rushed to the scene. Armed with nothing but his resolve, he began smashing the car’s windows with his bare hands. His priority was the children, whom he rescued first, followed by the women and finally the men. His determination ensured that all 7 passengers were freed from the wreckage before further harm could come to them.

This selfless act was carried out without any expectation of reward or recognition. Waris, who does not use a smartphone or social media, had no way of publicising his actions. Yet, news of his heroism quickly spread, capturing the attention of both the media and local authorities.

His bravery eventually reached Madhya Pradesh Chief Minister Mohan Yadav, who personally commended him through a video call. During their conversation, the chief minister announced a cash reward of one lakh rupees for Waris. However, true to his modest nature, Waris politely declined the monetary prize. Instead, he made a heartfelt request: the reinstatement of his old job at the municipality, which he had lost years earlier.

शिवपुरी से भोपाल जा रहे एक परिवार के 7 सदस्यों की कार ब्यावारा के पास दुर्घटनाग्रस्त होकर खंती में गिर गई थी। वहां से गुजर रहे एक नागरिक वारिस खान ने साहस दिखाते हुए कार का कांच तोड़कर सभी को बाहर सुरक्षित निकालकर जान बचाई।

वारिस खान जी की संवेदनशीलता एवं साहस प्रशंसनीय व… pic.twitter.com/4KP3BKfe11

— Dr Mohan Yadav (@DrMohanYadav51) November 14, 2024

Deeply moved by Waris’s humility and sincerity, the chief minister promised to fulfil his request. Additionally, Waris was honoured with the district’s first “Good Samaritan” award under a newly launched state scheme. Rajgarh Collector Dr Girish Kumar Mishra presented him with a cheque for Rs 5,000, praising his bravery and altruism.

“What Waris Khan has done exemplifies selflessness and humanity,” Dr Mishra had remarked, as per Clarion India. “His actions remind us that true courage does not require wealth or status, only a willingness to help others in their time of need.”

The recognition has not stopped there. Waris Khan’s story has inspired people across Madhya Pradesh, with media outlets, government officials, and private organisations stepping forward to celebrate his extraordinary act. The plumber-turned-hero has become a symbol of how ordinary individuals, through courage and compassion, can rise to extraordinary heights.

Waris Khan’s heroics are a powerful reminder that heroism is not confined to the privileged or the trained. It often emerges in moments of crisis, from people whose actions reflect the best of humanity. His story serves as an enduring message that kindness and bravery can transform lives, inspiring communities to come together and appreciate the everyday heroes among us.

In saving 7 lives that day, Waris not only prevented a tragedy but also rekindled hope and faith in the strength of the human spirit. His tale resonates as a beacon of what it means to be a true Good Samaritan, proving that courage and compassion can indeed make the world a better place.

Related:

Indore Court clears Muslim bangle seller of molestation charges after lengthy legal battle, states that prosecution failed to prove charges

Spreading Light and Love: Diwali festivities unite communities in Bareilly and beyond

Professor VK Tripathi: Inspiring Change with Science, Secularism, and Humanity

The post Heroes among us: Waris Khan’s rescue of 7 after road accident, Arif Bamane’s rescue after Neelkamal ferry accident appeared first on SabrangIndia.

Dhanteras celebration at Hazrat Nizamuddin Auliya Dargah, Delhi

The Dargah of Sufi Saint Hazrat Nizamuddin in Delhi became a symbol of unity on Dhanteras, a Hindu festival dedicated to Lord Dhanvantari, the divine physician and the founder of Ayurveda. This day also marks the beginning of Diwali, the festival of lights. On this occasion, the Muslim Rashtriya Manch (MRM) organized a special prayer ceremony at the shrine, with the aim of fostering brotherhood and harmony among various communities.

Image: Hindus and Muslims lighting diyas and candle at the dargah of Hazrat Nizamuddin

The gathering was a beautiful representation of India’s diverse religious and cultural fabric, with people from different faiths coming together in the spirit of shared celebration.

Image: People offering prayers at the shrine of Hazrat Nizamuddin Auliya 

The ceremony concluded with a collective prayer, highlighting the need for harmony, environmental consciousness, and the protection of communal assets. Through this event, the spirit of cooperation and goodwill resonated, reinforcing India’s strength in its unity amidst diversity.

Diwali fair, Syana, Bulandshahr

The Diwali fair in Syana, Bulandshahr, organized by the Muslim community, has become a shining example of Hindu-Muslim unity. Held annually at the Hapur bus stand, this event brings together people of all ages, fostering a spirit of inclusivity and mutual respect. During its inauguration, Sub-Divisional Magistrate Vandana Mishra highlighted the fair’s significance as a vital part of the town’s cultural heritage, emphasizing the unity it represents between the two communities. Despite the rising tide of divisiveness in the country, this fair continues to stand as a beacon of harmony, bridging religious and cultural divides.

As per ETV report, the fair has earned praise for its role in promoting communal peace, with Sub-Divisional Magistrate Kunwar Bahadur Singh lauding the organizers for their commitment to unity. In addition to Syana, similar acts of interfaith cooperation are seen in other parts of India. In Dhebadhih village, Jharkhand, Muslims help organize the Hindu festival of Kali Puja, working side by side with the local Hindu community. Similarly, in Varanasi, Muslim women from the Muslim Women Foundation and Vishal Bharat Sansthan participate in Diwali celebrations by creating Rangolis, decorating Lord Ram’s idol, and singing prayers for peace—continuing the tradition of Ram Aarti since 2006.

These examples of shared celebrations and collective efforts underline the enduring strength of India’s cultural and religious unity, transcending differences to promote peace and solidarity.

Hindu-Muslim Unity in Diwali, Bareilly (Uttar Pradesh)

Bareilly has long been a city where cultures blend seamlessly. Despite occasional tensions, the spirit of unity has always prevailed, with people from diverse communities coming together to celebrate festivals like Holi, Diwali, Eid, and Moharram, transcending caste and religion.

On September 30, during Choti Diwali, yet another beautiful expression of this harmony was witnessed. In Subhash Nagar, the threshold and rooftop of an abandoned house once owned by the Bassi family were illuminated with diyas and candles. The effort was spearheaded by Rashmi Khan and Samyun Khan, with the support of Nitin Sharma, Naresh Rajput, Akbar, Naseem Ahmed, Himanshi Sharma, Naseer Ahmed, and others.

The house had once been home to Anil Bassi’s family, but after his passing, his wife, Poonam Bassi, moved away due to her children’s jobs. Since then, the house had remained vacant. Every year, Samyun Khan’s team adorns the exterior of the house with lights, spreading festive cheer.

On Choti Diwali, they lit a diya at the door, and they planned to return on Diwali to continue the celebrations.

Spreading Joy to the Needy

Samyun Khan, president of the Ek Aas organization, along with her team, distributed diyas, decorative lights, and other festival essentials to those in need. These were families who could not afford to decorate their homes due to financial constraints. In addition to sweets, the team provided Rangoli materials, fireworks, flower garlands, and other festive items. On Dhanteras, the Janseva team distributed 3,500 diyas at Novelty Chowk, spreading light and goodwill to all corners of the city.

Despite the weaponisation of religious slogans and efforts to sow discord, India’s enduring tradition of interfaith harmony remains unshaken. Events like those at Hazrat Nizamuddin Auliya’s Dargah, where people from diverse faiths gather to celebrate festivals like Diwali, stand as powerful symbols of unity. Hazrat Nizamuddin’s philosophy of serving every visitor, irrespective of their background, continues to inspire kindness and inclusivity. Similarly, the Diwali fair in Syana, Bulandshahr, and interfaith cooperation in places like Bareilly, Jharkhand, and Varanasi, exemplify the rejection of hate.

These events serve as a vital reminder to anti-social elements with divisive intentions that the spirit of unity, love, and religious tolerance will always prevail, with people standing together, embracing diversity and promoting peace over hate.

Related:

Ganesh Chaturthi: Celebrating unity beyond religious boundaries

Crafting Unity: Muslim artisan’s dedication to Hindu deity sculptures

The other side of Kanwar Yatra: Hindu-Muslim Unity

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We bring this to you with acknowledgement to the party he joined in 1977, in the interests of a wider readership and appreciation.

–Editors

At the very outset, let me express my deep sense of gratitude to the organisers for inviting me to this World Classical Tamil Conference. This conference stands out in history because it is the first conference being held after Tamil was conferred the status of ‘classical language’. We feel especially proud because this status was conferred during the period of the first UPA government, when the Left parties were supporting it along with some other parties like the DMK.

I am happy to be here on a personal note too. Though born in a Telugu family, I can claim a share of Tamilnadu – I was born in the then Madras or today’s Chennai or what we used to call as Chennapatnam. And of course, we share many common traits in terms of language and culture. “Yathum Oore, Yavarum Kelir” ‘Every place (in the world) is my home town; Everyone is my kin’

There is an interesting episode in the BBC series The Story of India, which talks about the earliest human migrations from Africa. Thanks to the development of science and technology and the Human Genome Project, it was found that the gene M130 which was found in the remains of the earliest human migrants from Africa was found among the Kallar people in the Western ghats of Tamilnadu. Professor A. Pitchappan of the Madurai University, who had stumbled upon this discovery states that these people might have provided the “basis for the genetic inheritance of the rest of us. In other words, the world was populated from here: If Adam came from Africa, Eve came from India. So it is truly Mother India, indeed”. We should be rightfully proud of today’s Tamilnadu, for being the place where this process started from.

It is this long history that we are celebrating today, noting that the evolution of language is intricately linked with the evolution of the society.

Karl Marx had called language as “the immediate actuality of thought”. Tracing the origin of language in the German Ideology he states, “Language is as old as consciousness, language is practical  consciousness that exists also for other men, and for that reason alone it really exists for me personally as well; language, like consciousness, only arises from the need, the necessity, of intercourse with other men”.

Explaining the evolution of language over the years, in his ‘Marxism and Problems of Linguistics’ Stalin writes, “Language is one of those social phenomena which operate throughout the existence of a society. It arises and develops with the rise and development of a society. It dies when the society dies. Apart from  society there is no language. Accordingly, language and its laws of development can be understood only if studied in inseparable connection with the history of society, with the history of the people to whom the language under study belongs, and who are its creators and repositories.

“Language is a medium, an instrument with the help of which people communicate with one another, exchange thoughts and understand each other. Being directly connected with thinking, language registers and fixes in words, and in words combined into sentences, the results of the process of thinking and achievements of man’s cognitive activity, and thus makes possible the exchange of thoughts in human society.

“Language has been created precisely in order to serve society as        a whole, as a means of intercourse between people, in order to be     common to the members of society and constitute the single language of society, serving members of society equally, irrespective of their class status. A language has only to depart from this position of being a language common to the whole people, it has only to give preference and support to some, one social group to the detriment of other social groups of the society, and it loses its virtue, ceases to be a means of intercourse between the people of the society, and becomes the jargon of some social group, degenerates and is doomed to disappear”.

The very fact that the Tamil language continues to develop and thrive, unlike other classical languages in the world like Latin, is because of the fact that it had maintained its liveliness by being constantly      among the people and common to the entire people.

II

The logo of this conference depicts Thiruvalluvar’s statue in Kanyakumari, lashed by tsunami waves and encircled by seven icons from the Indus Valley Civilisation. The depiction of the icons of the Indus valley civilisation in the logo deserves a mention. It brings  out the continuity and coalescence between the various cultures and the common thread that runs through them. A research paper submitted in one of these earlier conferences by Dr Iravatham Mahadevan an archaeologist of repute, pointing out that Indus valley inscriptions may belong to Dravidian culture, in fact, tries to establish the link between the people of the Indus valley with those who had inhabited these lands. The work of Dr Asko Parpola,  Deciphering the Indus Script, winner of the ‘Kalaignar M. Karunanidhi Classical Tamil Award’ also gains its importance from the fact that he had suggested Dravidian, close to old Tamil, as the language of the Indus script.

And, of course, the motto of the conference inscribed on the logo “pirapokkum ella uyirkkum, All living humans are one in circumstances of birth portrays this universalism. Its relevance today, as Thiru Karunanidhi explains, lies in its emphasis on the “ideal of humankind, that it should always be free of narrow walls of race, creed, and caste”. This is one important lesson that the history of our country, particularly this region teaches us.

The element of commonality in the languages and the harmonious  manner in which they have blossomed into what they are today, leaving along the way a rich legacy of culture, in itself constitutes   an interesting study. To better understand this phenomenon, let us take a brief example of the three south Indian languages Tamil, Telugu and Kannada. Befittingly, while Tamil was awarded the status of classical language in 2005, Telugu and Kannada were conferred similar status in 2008.

As a generation, we grew waking  up early in the morning everyday to the smell of brewing coffee and listening to M.S. Subbalakshmi on the radio. The trimurthi of Carnatic music – Thyagaraja, Shyama Sastry and Muthuswami Dikshitar – all composed their music in Telugu, though having different mother tongues. Yet, the music is called ‘Carnatic’. The harmony of our diversity is such that Telugu compositions can be effortlessly rendered in Tamil – or in Kannada. This is the beauty of    the universalism, that our tradition teaches us. Instead of recognising this simple truth, there were ugly expressions of chauvinism when M.S. Subbalakshmi was once sought to be   prevented from performing at the annual Thyagaraja festivities, Thanjavur, simply because she used to sing in Tamil.

Language, which historically acted as a binding agent for the people, was sought to be used, against its basic characteristic, as a vehicle to promote chauvinism and divisions. These attempts need to be resisted by promoting the universal values that we learn from history.

III

We communists, look at language as a unifying force in the struggle and development of society. We look at it as one among the four necessary conditions, not the only condition, that   defines a nationality. It is based on this understanding that from the days of the freedom struggle, the Communist Party fought for the formation of linguistic states – Vishalandhra for Telugu speaking people, Aikya Kerala for those speaking Malayalam and Samyukta Maharashtra for the Marathi speakers. Similarly in     Tamilnadu, communists played a prominent role in championing the cause of Tamil. Here it is apt to remember martyr Sankralingam, who died observing fast unto death for 64 days, to have the name Madras Presidency changed to Tamilnadu. He expressed his desire that his body be handed over to the communist party. P. Ramamurthy, a veteran freedom fighter and trade union leader from this part of the state, P. Jeevanandham and N. Sankaraiah declared that they would speak in Tamil in the state legislature and did speak in Tamil. A. Nallasivam, while he was an MP fought for the usage of Tamil in telegrams. Indeed they were pioneers in the struggle to get due recognition for Tamil. They believed that democracy does not have any meaning if, at least, the administration of the state is not carried out in the language of the common people. As Saint Thiruvalluvar says in his Thirukural,

Katchik keliyan kadunchollan allanel Meekkurram mannan nilam

The whole world will exalt the country of the king who is easy of access, and who is

free from harsh language”.                                 (39:386)

For a democracy to be successful, accessibility to the administration constitutes one of the important aspects. Language is one of the many aspects that not only connects both the ruler and the ruled but also defines the level of accessibility of the ruler/ruling class. Language plays an important part in the society by the means of exchange of thoughts “both in the sphere of politics and in the sphere of culture, both in social life and in everyday life”.

It is in this context that the government of the day has got an important role to play. Without falling into the pit-hole trap of the  Nehruvian model of imposing a three language formula, it should ensure that the language of the land prevails. This of course in no way should be construed as an advocacy for narrow minded linguistic chauvinism. All languages must be treated equally and allowed to thrive equally.

In today’s world no person can be bound by a single identity. The frontiers of discussion on multiple identities is extended by including the conterminous use of various languages by Indians. The extension of this understanding to include languages is important in the context of it often becoming a bone of chauvinistic contention. It is shown that in much of recorded history and in today’s realities, we, in India, live using, at least, three languages simultaneously – the mother tongue, the language at work, and the language of creative expressions. This explains our earlier example of Carnatic music. It thus becomes the bounden duty of the government to nurse this interpenetration of various identities, of course without belittling the importance of the ‘given’ identity.

Here I am, born in Tamilnadu, mother tongue Telugu, settled in Hindi-speaking Delhi, representing the people of West Bengal in the Parliament and addressing the august gathering here of Tamil speaking people from all over the world. This is India.

IV

Before I conclude, I would like to place some suggestions before the Conference for its consideration. Tamil has a rich tradition and   produced literature that is highly relevant even today. Apart from it, there are huge treasures of oral history that need to be immediately documented and preserved for eternity. Music, drama, folk arts are all repositories of such invaluable treasures. I hope the conference initiates some measures in this regard. Tamil society is also enriched by the various movements like the national movement, the self-respect movement, the Dravidian movement, the communist movement, the Dalit movement and the feminist movement. The rich treasures of literature each of these movements have left and the way they have influenced and helped in the evolution of Tamil and the society too needs to be thoroughly studied with a scientific perspective. Organisations like the Progressive Writers’ Association should not only be made part  of this conference but should also be associated with such a project.

The Thirukural says Perumai udayavar aatruvar aatrin Arumai udaya seyal

The man endowed with greatness true

Rare deeds in perfect wisdom will do. (98:975)

Let us, together, learn from the rich traditions of Tamil language in    order to create conditions for it to flourish and develop further.

 This speech, delivered at the World Classical Tamil Conference, Coimbatore, Tamailnadu, June 2010; the text has been published here (https://hindi.cpim.org/sitaram/06212010-tamil-conf-language.pdf) Sabrangindia is re-publishing it for wider readership.

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Gujarat

Muslims joins Ganpati Visarjan Yatra in Tapi

In a heart-warming display of unity, Muslims joined Hindus for Ganpati Visarjan celebration in Gujrat’s Vyara City in Tapi district. Defying communal boundaries, people from both communities wore the tricolour attire, symbolizing India’s harmony. Together, they immersed Ganesh idols, exchanged greetings while chanting ‘Ganpati Bappa Morya’. This poignant gesture underscored the spirit of brotherhood and religious harmony.

Tapi, Gujarat: People from the Muslim community joined in the Ganpati Visarjan celebrations in Vyara city. People from both community wore clothing in the colors of the tricolor to demonstrate unity to showcase the Unity. pic.twitter.com/B24WSe5lLb

— IANS (@ians_india) September 14, 2024

Hindu-Muslims join hands to offer prayers to lord Ganesh in Rajkot

At Trikon Baug Ka Raja, devotees from diverse backgrounds came together to perform aarti to Lord Ganesh, showcasing the city’s timeless spirit of communal harmony. Hindus and Muslims united in prayer, reaffirming Rajkot’s legacy of unity and inclusivity.

A local Muslim while condemning the stone pelting incident in Surat added that “In India, Rajkot is known for communal unity, if it comes from other cities that stones pelted in the Ganesh Utsav, then stone pelter can’t be a Muslim because the month that is going on, is month of Prophet’s Barvi Sharif and prophet’s birth anniversary is also coming on 16^th September then no Muslim can do this work. If any Muslim has done this, then I believe that the devil woke up inside his heart and that devil did this work”

A Hindu woman said that “today we and the Muslim community performed prayers together and we should convey this message of brotherhood to everyone that the Muslim community and the Hindu Community are all equal”

Maharashtra

Mosque in Sangli hosts Ganesh idol for 44 years

In Sangli district’s Gotkhindi village, a mosque has been hosting Lord Ganesh’s idol for 44 years during the annual festival.

As reported by the Deccan Herald, members of the New Ganesh Mandal have celebrated the festival inside the mosque, highlighting the harmonious example between two communities. Ilahi Pathan, president of the mandal said that Hindu and Muslim celebrate the Ganesh festival with great zeal and devotion every year.

Another member of the mandal highlighted those festivals such as Moharram, Diwali, and Eid are also celebrated together in Gothkhindi, located 32 KM away from Sangli city in western Maharashtra.

3 friends mesmerized the beauty of Ganesh Chaturthi, celebrates Ganesh Chaturthi 

Mumbai’s Raut Galli neighbourhood in Dahisar, where three friends celebrated Ganesh Chaturthi with a unique display of interfaith unity. Three friends – Sohel Malik (Muslim), Oswald Gonsalves (Catholic), and Jignesh Patel (Hindu) – came together to set up a Ganesh idol, breaking cultural and religious barriers. Previously hindered by financial constraints, they collectively decided to host the festival this year, spreading love and harmony.

“I took care of the idol. Mr Patel took care of logistics and vargani (donations). The mandap (pandal) and decoration was all taken care of by Mr Gonsalves,” said Sohel.

Jignesh also added that “People here are together in happiness and sadness. If anything good is happening, you may see a few people showing up, but if something bad happens, everyone will turn up for you,”  as reported by NDTV.

Telangana

Hindus-Muslims dance together during Ganpati procession in Hyderabad

In a vibrant display of unity in Hyderabad, Hindus and Muslims danced together during Ganpati processions. This joyful celebration showcased the city’s harmonious spirit, reinforcing the bond between communities and underscoring India’s diversity as its greatest strength.

Karnataka

Muslim youth install Ganesh Idol in Dargah, celebrate with Hindus

In Karnataka, the village of Ugar Budrak in Kagwad taluk of Chikkodi, Belagavi celebrating the Ganesh Chaturthi as a festival of Hindu-Muslim unity. For the past six years, Hindu and Muslim youth have come together to install a Ganesh idol at the Myausbani Dargah in the village.

For six consecutive years, the Ganpati festival has become a symbol of communal harmony in Ugar Budruk, where Muslims and Hindus unite to celebrate the iconic event. Muslim youth actively participate in every aspect, from funding to idol immersion. This shared celebration has transformed the village into a beacon of interfaith unity, transcending religious differences.

A local villager explained, “In our town, we don’t just celebrate Ganesh Chaturthi as a Hindu festival. Muslims here see it as their own as well. Likewise, we Hindus celebrate Muslim festivals like Urus and Eid Milad with equal enthusiasm. There’s a sense of unity here that binds us all.”

A Muslim resident echoed this sentiment, saying, “We all celebrate each other’s festivals like brothers and sisters. Whether it’s Ganesh Chaturthi or Eid, it’s about coming together as one community.”

Friendship has no religion, harmony matters

In Karnataka’s Yadgiri district in a heart-warming demonstration of religious harmony during the occasion of Ganesh Chaturthi, Hindu-Muslim friends in Hunsagi town in Yadgiri district united to celebrate Ganesh Chaturthi.

Saddamhusena and Arun Dori, key members of the organizing group, shared that the initiate was driven by a desire to promote communal harmony.

The successful celebration of Ganesh Chaturthi by members of both communities demonstrated the enduring spirit of harmony and shared cultural values in Hunsagi. It stands as a testament to the affirmative impact in interfaith understanding of unity in diversity.

Despite the recent communal violence and stone pelting incident in Surat that highlights the need for peace and unity in our communities. However, amidst this chaos, there are heart-warming stories of Hindus and Muslims coming together to celebrate each other’s festivals, promoting interfaith unity and harmony.

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80-year-old Ishtiyaq Ali and his craft to make Hindu deities in wood

Ishtiyaq Ali, a very talented senior artist from Kakori, Uttar Pradesh spent his life’s 67 years making idols of Hindu deities on wood.  His beautiful art of engraving Hindu deities in wood shows a living piece of art. He is very passionate towards his work.

Ishtiyaq said that “I am going on 80 years, when India got independence, we four brothers and two sisters grew up in a zoo, saw a lot of poverty. An idol of Ganpat ji is made in two-three days, Muhammad Sahib’s uncle also used to make idols and perform puja.

 

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He further added that “we are happy that the public is supporting us so much and we are getting so much fame, we are so happy that our name is becoming famous, Jai Bharat”

His remarkable artistry bridges the gap between communities, fostering a sense of mutual respect and admiration. Ishtiyaq’s work embodies the spirit of India’s rich cultural heritage, where diverse faiths and traditions coexist in perfect harmony. His creations are a testament to the power of unity, inspiring us to embrace our differences and celebrate our shared humanity. As we marvel at his beautiful art, we are reminded that love, compassion, and harmony can conquer all boundaries, creating a world where everyone can thrive together. Ishtiyaq Ali’s legacy is a beacon of hope, illuminating the path to a brighter, more harmonious future.

Muslim craftspeople polishing Lord Krishna’s idols for generations in UP

Zakir Hussain, a skilled craftsman from Mathura, Uttar Pradesh, has dedicated his life to the revered art of polishing Lord Krishna idols, alongside his family members. For five decades, they have meticulously perfected the brass finishing work on the idols, passing down their expertise through generations. Zakir takes pride in sharing that his three sons have followed in his footsteps, ensuring the continuation of this sacred tradition. As Muslims, their devotion to polishing Hindu deities is a testament to the city’s rich cultural harmony. Their craftsmanship is not just a profession, but an act of love and devotion, reflecting the spirit of unity and mutual respect that defines Mathura’s vibrant community. Through their tireless efforts, Zakir and his family have become an integral part of the city’s spiritual fabric, forever leaving their mark on the iconic idols of Lord Krishna.

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Ishtiyaq Ali and Zakir Hussain’s devotion in embracing unity and harmony, transcending religious boundaries through art and devotion, inspiring a brighter future where love, compassion, and mutual respect thrive.

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Baba Chamliyal: The Healing Saint of Unity and Faith across Borders

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Early Life and Spiritual Influence

Baba Chamliyal is believed to have been born in the village of Chamliyal, where he spent his life dedicated to serving the community and offering spiritual guidance. Although specific details about his early life are sparse, the legends surrounding him paint a picture of a saint deeply connected to the land and its people. His teachings emphasised compassion, humility, and service to all, regardless of their religious or social background.

His ability to cure skin diseases and other ailments earned him the affectionate title of “Healing Touch Saint.” The exact nature of his healing powers remains a matter of faith for many, but countless testimonies from devotees suggest that his blessings were truly transformative. Baba Chamliyal’s reputation as a healer spread far and wide, drawing people from various regions who sought his help for their ailments.

The Shrine of Baba Chamliyal

The shrine of Baba Chamliyal, located at the international border between India and Pakistan, is unique not only for its geographical positioning but also for its cultural and spiritual significance. The shrine serves as a bridge between two nations, symbolising peace and harmony. It has become a focal point for pilgrims from both India and Pakistan, who come to pay their respects and seek blessings.

Architectural and Cultural Significance

The architecture of the shrine is simple yet evocative, reflecting the humility and spiritual depth of Baba Chamliyal’s teachings. The shrine’s central courtyard is often filled with devotees who come to participate in the rituals and offer prayers. The surrounding area is lush with vegetation, adding to the serene and tranquil atmosphere that characterises this sacred place. The shrine’s significance is further underscored by its role as a cultural hub, where people from diverse backgrounds and beliefs come together, fostering a sense of unity and brotherhood.

The Annual Mela and Its Traditions

The annual Baba Chamliyal Mela is one of the most significant events in the region, drawing thousands of devotees from both sides of the border. Held every year in June, the mela is not just a religious gathering but also a celebration of cultural diversity and communal harmony. The fair is marked by vibrant processions, devotional singing, and various cultural performances that showcase the region’s rich heritage.

The Healing Shakkar and Sharbat

One of the most distinctive traditions of the mela is the distribution of “Shakkar” (sacred soil) and “Sharbat” (holy water) from the shrine. Devotees believe that these items possess healing properties, particularly for skin diseases. According to local lore, Baba Chamliyal himself blessed the soil and water, infusing them with his healing powers. The soil is often mixed with water to create a paste that is applied to the affected areas of the skin, while the “Sharbat” is consumed by the devotees.

The Indian Border Security Force (BSF) and the Pakistan Rangers partake in the annual ritual of exchanging “Shakkar” and “Sharbat” across the border, a gesture that symbolizes goodwill and mutual respect. This cross-border exchange is a testament to the shrine’s role in promoting peace and understanding between the two countries, even in times of political tension.

Healing Powers and Spiritual Legacy

Baba Chamliyal’s reputation as a healer remains central to his legacy. He was known for his ability to cure not only people but also animals suffering from various skin ailments. His healing powers are believed to be a divine gift, and many stories recount miraculous recoveries attributed to his blessings. For over three centuries, the shrine has been a destination for those seeking relief from physical ailments and spiritual solace. The faith and devotion of the pilgrims are seen as a continuation of Baba Chamliyal’s compassionate spirit, which transcends the boundaries of time and geography.

A Symbol of Unity and Communal Harmony

One of the most remarkable aspects of Baba Chamliyal’s legacy is his role in fostering communal harmony. His shrine is a place where people from different religious backgrounds—Hindus, Muslims, Sikhs, and others—come together, reflecting the saint’s message of peace, unity, and brotherhood. The shared reverence for Baba Chamliyal demonstrates how spirituality can serve as a unifying force, bridging divisions and bringing communities closer.

Conclusion

Baba Chamliyal’s enduring legacy as the “Healing Touch Saint” continues to inspire and bring together people from diverse backgrounds. His shrine stands as a beacon of hope, healing, and unity in a region often marked by conflict and division. Through his teachings and the traditions that have grown around his memory, Baba Chamliyal remains a symbol of compassion, healing, and the enduring power of faith.

His story is a reminder of the universal values of love, peace, and service to humanity, transcending all boundaries and inspiring generations to come.

Sahil Razvi is an author and research scholar specialising in Sufism and history. He is an alumnus of Jamia Millia Islamia. For inquiries, you can email him at sahilrazvii@outlook.com.

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Surendra Bhai, a resident of Akhara Bazaar in Kullu, has been the caretaker of this sacred shrine, a role that has been lovingly passed down through generations in his family. “Our family came to Kullu in 1908,” says Surendra Mehta. “My grandfather had a deep devotion to this shrine, and ever since, our family has been devoted to Baba.” The legacy of their devotion has been maintained by continuing to open the shrine to people of all faiths, fostering a sense of shared spirituality and community.

The shrine witnesses a large influx of devotees, especially on Thursdays and Sundays, when people from all walks of life and different religious backgrounds come in droves to seek blessings and fulfil their wishes. It is said that those who visit the shrine with genuine prayers, whether they are childless couples or individuals suffering from illnesses, find solace and solutions here. As a token of gratitude, offerings such as sweet rice and floral sheets are presented to Baba when wishes are fulfilled.

A beacon of communal harmony

In a country as diverse as India, where religious and cultural differences have sometimes led to conflicts, places like the shrine of Pir Baba Lala Wale stand as powerful symbols of communal harmony. The shrine is known for its all-embracing nature, welcoming people of any caste, creed, or religion. This inclusive spirit is especially significant in India, where Hindu-Muslim relations have had a complex history marked by periods of both collaboration and conflict.

The Hindu family that oversees the shrine’s maintenance, led by Surendra Mehta, plays a pivotal role in promoting unity and peace. They ensure that the shrine remains open and accessible to everyone, irrespective of their religious affiliation. This openness has not only strengthened the faith of the Hindu community in Baba but has also drawn Muslims and people of other faiths to the shrine, creating a microcosm of interfaith harmony.

The broader context of Hindu-Muslim relations in India

The example set by Surendra Mehta and his family is particularly important in the broader context of Hindu-Muslim relations in India. Historically, India has been a land of religious diversity, where different faiths have coexisted for centuries. However, there have been instances where political and social tensions have led to communal strife. In such a landscape, the actions of individuals and communities that promote understanding and cooperation are invaluable.

Surendra Mehta’s dedication to maintaining a space where people of all religions can come together is a reflection of the broader ethos of India’s pluralistic society. By fostering a spirit of inclusivity at the shrine, Surendra and his family are helping to counteract the divisive forces that sometimes seek to exploit religious differences for their gain. Their work ensures that the shrine remains a sanctuary of peace, where communal harmony is not just an ideal but a daily practice.

A call for unity and peace

Despite the occasional tensions between communities across the country, Surendra and his family remain hopeful. “It saddens us to see discord, but we strive to ensure that the shrine remains a beacon of peace and harmony,” they say. The family hopes that their efforts will help foster a spirit of unity and mutual respect in the nation. Their work is a testament to the idea that, even in the face of adversity, it is possible to find common ground and work towards a shared future.

In a world often divided by differences, the shrine of Pir Baba Lala Wale and its caretakers offer a powerful example of harmony and devotion, where faith transcends religious boundaries and fosters a sense of shared humanity. Their efforts remind us that communal harmony is not a distant dream but a reality that can be achieved through dedication, empathy, and a commitment to the common good. As India continues to navigate its diverse religious landscape, the story of Surendra Mehta and the shrine of Pir Baba Lala Wale stands as a shining example of what is possible when communities come together in the spirit of mutual respect and understanding.

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