History

Dr Babasaheb’s understanding of Indian society was pivotal: he was prescient in the dangers that loomed ahead, even after drafting the Indian Constitution; because caste-based inequality remains deeply entrenched in society and the post-Independence state did not go much beyond providing formal equality to the lower castes and other marginalised communities, Dr. Ambedkar was acutely aware of the continuing presence of upper-caste hegemony from society to politics and from culture to the economy

Repeated attempts by present day academics to whittle down the tradition followed and forged by young revolutionaries like Bhagat Singh are bound to fail; as history endures with the traditions laid by these very men

On the 95th anniversary of the martyrdom of Bhagat Singh, Rajguru and Sukhdev, March 23, 2026, historian Shamsul Islam dives deep into RSS archives to show how this organization has historically denounced the movements led by these revolutionaries

While large parts of modern India’s contribution to the sub-continent’s struggle for freedom find place in historical accounts, the author tracks this unreported hidden struggle against colonial yoke in the Himalayan kingdom of Tehri 

This detailed historical chronology and timeline outlines the assassins of Mahatma Gandhi as identified by Sardar Patel

Directing separate enclosures, regulated access, and administrative oversight, the top court appeals for mutual respect while keeping the core dispute over the Dhar complex’s religious character open before the Madhya Pradesh High Court

Be it the Jagannath Mandir in Odisha, a Buddhist temple that was ‘taken over’ by Hinduism or the Jain idols destroyed during Adi Shankracharya’s countrywide yatra, these are no less historically significant than the stories around Somnath and other temples that may have been razed and raised by emperors who happen to be Muslim

Acclaimed actors Joy Sengupta and Tannishtha Chatterjee read out the...

Tejo Mahalay & Mina Bazar: P. N. Oak’s Pseudohistory demeaning both Muslims & Rajputs, is both Communal and Casteist; P. N. Oak’s legacy is not one of historical revision but of ideological engineering. His “Tejo Mahalay” myth and “Mina Bazar” fantasy are not just anti-Muslim—they are anti-Rajput and fundamentally Brahminical

Reassertion of obliterated historical facts has always been a project of the powerful majority and this crucial piece, once again, exclusively in SabrangIndia, counters this propaganda