Society

UP’s syncretic warrior cults facing Hindutva challenge

Be it the attack on the Gogamedi shrine in the Hanumangarh district of northern Rajasthan or the Neja Mela in the Sambhal district of western Uttar Pradesh, Hindutva’s systemic attack on India’s syncretic traditions, past and present, reveals its rigid and Brahmanical ideological orientation: imposition of a strictly hierarchical, exclusionary and structured notion of faith and practice

My First Lessons in Diversity, the Ganesh Chaturthi celebrations at Mangalore college

It was amazing to me that students from different...

O GANESHA! – Part 2

Communalism Combat published this two part cover story on...

O GANESHA! – Part 1

Communalism Combat published this two part cover story on...

Ludhiana is where the heart still beats, simple tales of humanity and brotherhood

Recently I read about a heart-warming story from my...

What’s in a Name: Why re-naming of Feroze Shah Kotla Stadium furthers an Agenda

The iconic Feroze Shah Kotla Stadium, host to many...

Who is Sant Ravidas and why are his devotees agitating? Pardeep Attri provides background

On August 10th, the Delhi Development Authority (DDA), on...

Kashmir Blackout: In Conversation with Anuradha Bhasin

After the abrogation of Article 370 and 35A of...

History, Mythology and India’s Syncretic Past

Writer and academic Madhavi Menon, in the first part...

The unsual story of the Friends Vohra Cricket Team

It was another time in this great land when...

Journalists Condemn Press Council of India’s support to Media Gag in Kashmir

Over 80 individual journalists and media organisations, have expressed...

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UP’s syncretic warrior cults facing Hindutva challenge

Be it the attack on the Gogamedi shrine in the Hanumangarh district of northern Rajasthan or the Neja Mela in the Sambhal district of western Uttar Pradesh, Hindutva’s systemic attack on India’s syncretic traditions, past and present, reveals its rigid and Brahmanical ideological orientation: imposition of a strictly hierarchical, exclusionary and structured notion of faith and practice

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An Adivasi woman once in bonded labour now serves her village as a Sarpanch

As India marks 50 years of the Bonded Labour System (Abolition) Act, 1976, cases of bonded labour still surface in states like Telangana where many workers in sectors such as agriculture, brick kilns, fishing and construction remain trapped in debt and coercion; here the author reflects on a transformative journey of an Adivasi woman who serves as a Sarpanch.