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Resignation in Protest: MP woman judge quits over elevation of senior she accused of harassment and discrimination
In a powerful act of protest, Judge Aditi Gajendra Sharma resigns after the elevation of a senior she accused of caste-based harassment, calling out the judiciary’s silence, systemic bias, and betrayal of its own ideals
Women are shattering the glass ceiling only to fall off the glass cliff
The glass ceiling is an idea familiar to many....
Stop Communal Propaganda, Withdraw Resolution, Let Law take its course: IAPL to Kathua Bar Association
Sushmita -
Indian Association of People’s Lawyers (IAPL) has called out...
Justice Still Inaccessible To Disabled Survivors of Sexual Abuse
New Delhi: Women and girls with disabilities who survived...
Addressing apologists for rape culture
SN Rasul -
There are many Asif Mahtabs in our midst Not all...
On Delhi’s Ragged Edges, Women Bear Highest Cost Of Scant Transport
Bawana (Delhi): When Momeena got a job at a...
Bangladesh: No country for women
Bangladesh needs to ensure women’s safety in every sphere...
South Kashmir girl receives 100% scholarship offer to pursue Mechanical Engg. in University of Pennsylvania
Srinagar: Eighteen-year-old Adeeba Tak from Shopian district in south...
“We Don’t Need Women’s Rights, Child Rights, We Have the Shariat” : Dr Zehra
Mobilising women against the triple talaq billImage: Mumbai MirrorFive...
The sceptical Dalit, Left Feminist : my dear friend, Rajni Tilak
The Rajni TIlak I knew was one who represented...
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Minorities
Congress and Karnataka’s Muslims: Loyalty without Representation
In an era where majoritarian politics is openly dismissive of Muslim concerns, the Congress still benefits from being seen as the lesser evil. But “lesser evil” is not a sustainable political identity. For a party that speaks the language of diversity and inclusion, Karnataka’s record on Muslim representation - particularly in Parliament - stands as an uncomfortable indictment.
Rights
Decoding the Sathankulam Judgement on Custodial Death – Part 1 – Context of Torture in India
Decoding the Sathankulam Judgement on Custodial Death - Part 1 - Context of Torture in India - Adv. Henri Tiphagne
Communal Organisations
When History substitutes Governance: Hindutva’s Politics of Manufacturing Pasts
Inventing kings, rebranding dynasties, and fabricating history to mask policy failure and engineer caste-communal politics
Communal Organisations
Fractured Fault lines: Violence, governance gaps, and rising tensions across Odisha
From church vandalism and communal flashpoints to tribal resistance, welfare exclusions, and political impunity—recent developments point to deepening fault lines in Odisha’s social and administrative landscape
India
“Inside the SIR”: Booklet flags ‘mechanical disenfranchisement’ in electoral roll revision
CJP–VFD publication combines training manual and ground documentation to question ongoing voter verification exercise
Communalism
Censorship and the Drumbeats of Hate: Mapping the state of free speech ahead of the 2026 polls
A new report by Free Speech Collective traces five years of censorship, criminalisation of dissent, and the rise of hate-driven political discourse across Assam, Kerala, and Puducherry—raising urgent questions about the conditions for free and fair elections
Politics
AERO dies by suicide in Kolkata, family alleges extreme election duty pressure and humiliation
A 48-year-old Assistant Electoral Registration Officer (AERO) died by suicide in South Kolkata’s Bansdroni area after consuming pesticide, the tragic death of Malabika Roy Bhattacharyya has sparked serious concerns regarding the immense pressure placed on government officials tasked with SIR/Election duties, with her family explicitly blaming the ECI for the extreme workload
Communal Organisations
UP’s syncretic warrior cults facing Hindutva challenge
Be it the attack on the Gogamedi shrine in the Hanumangarh district of northern Rajasthan or the Neja Mela in the Sambhal district of western Uttar Pradesh, Hindutva’s systemic attack on India’s syncretic traditions, past and present, reveals its rigid and Brahmanical ideological orientation: imposition of a strictly hierarchical, exclusionary and structured notion of faith and practice
