Women

Resignation in Protest: MP woman judge quits over elevation of senior she accused of harassment and discrimination

In a powerful act of protest, Judge Aditi Gajendra Sharma resigns after the elevation of a senior she accused of caste-based harassment, calling out the judiciary’s silence, systemic bias, and betrayal of its own ideals

#MeToo in Japan: ‘I was told not to bring shame on the country, with my story’

Journalist Shiori Ito spoke about her own experience of...

Muslimness Shunned as India’s Donor Agencies bow to Majoritatianism

The increasing tendency to dilute identities while seeking to...

Fewer Than ⅓ of Judges in Lower Judiciary Are Women

Indore: Fewer than one-third of judges in the lower...

When Indian women negotiate with local authorities to improve their lives in a slum

Women presenting their demands to the elected ward of...

Meagre Funds, No Salary: How Tamil Nadu’s Women Leaders Still Succeed

Nachangulam Panchayat, Sivagangai district (Tamil Nadu): What is it...

Jamia administration bows down to women hostellers; accepts all their demands

Delhi: The administration of Jamia Millia Islamia accepted all...

On world poetry day, read Sant Soyrabai, one of India’s earliest feminist poets

Kiti he Marti, Kiti he Radti, How much death, How...

Fewer Girls Born In Northern, Western And Richer Indian States

  New Delhi: Fewer girls are being born in north...

AIUFWP rally on March 23 to demand forest rights for Adivasis

On the occasion of the death anniversary of Bhagat...

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Congress and Karnataka’s Muslims: Loyalty without Representation

In an era where majoritarian politics is openly dismissive of Muslim concerns, the Congress still benefits from being seen as the lesser evil. But “lesser evil” is not a sustainable political identity. For a party that speaks the language of diversity and inclusion, Karnataka’s record on Muslim representation - particularly in Parliament - stands as an uncomfortable indictment.
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Decoding the Sathankulam Judgement on Custodial Death – Part 1 – Context of Torture in India

Decoding the Sathankulam Judgement on Custodial Death - Part 1 - Context of Torture in India - Adv. Henri Tiphagne

When History substitutes Governance: Hindutva’s Politics of Manufacturing Pasts

Inventing kings, rebranding dynasties, and fabricating history to mask policy failure and engineer caste-communal politics

Fractured Fault lines: Violence, governance gaps, and rising tensions across Odisha

From church vandalism and communal flashpoints to tribal resistance, welfare exclusions, and political impunity—recent developments point to deepening fault lines in Odisha’s social and administrative landscape

“Inside the SIR”: Booklet flags ‘mechanical disenfranchisement’ in electoral roll revision

CJP–VFD publication combines training manual and ground documentation to question ongoing voter verification exercise

Censorship and the Drumbeats of Hate: Mapping the state of free speech ahead of the 2026 polls

A new report by Free Speech Collective traces five years of censorship, criminalisation of dissent, and the rise of hate-driven political discourse across Assam, Kerala, and Puducherry—raising urgent questions about the conditions for free and fair elections

AERO dies by suicide in Kolkata, family alleges extreme election duty pressure and humiliation

A 48-year-old Assistant Electoral Registration Officer (AERO) died by suicide in South Kolkata’s Bansdroni area after consuming pesticide, the tragic death of Malabika Roy Bhattacharyya has sparked serious concerns regarding the immense pressure placed on government officials tasked with SIR/Election duties, with her family explicitly blaming the ECI for the extreme workload

UP’s syncretic warrior cults facing Hindutva challenge

Be it the attack on the Gogamedi shrine in the Hanumangarh district of northern Rajasthan or the Neja Mela in the Sambhal district of western Uttar Pradesh, Hindutva’s systemic attack on India’s syncretic traditions, past and present, reveals its rigid and Brahmanical ideological orientation: imposition of a strictly hierarchical, exclusionary and structured notion of faith and practice