Abheek Barman | SabrangIndia https://sabrangindia.in/content-author/abheek-barman-20064/ News Related to Human Rights Sat, 09 Mar 2019 05:32:28 +0000 en-US hourly 1 https://wordpress.org/?v=6.2.2 https://sabrangindia.in/wp-content/uploads/2023/06/Favicon_0.png Abheek Barman | SabrangIndia https://sabrangindia.in/content-author/abheek-barman-20064/ 32 32 Legislate that every Undergrad serves in the Indian Military https://sabrangindia.in/legislate-every-undergrad-serves-indian-military/ Sat, 09 Mar 2019 05:32:28 +0000 http://localhost/sabrangv4/2019/03/09/legislate-every-undergrad-serves-indian-military/ Early February 25-26, there was a skirmish above the India-Pakistan border. One of our planes went down, its pilot captured and released a few days later by Pakistan. Ambiguity shrouds all else. Claims about Pakistan’s casualties range from 350 potential-terrorists, leaked by unidentified sarkari ‘sources,’ to zero by BJP MP S S Ahluwalia, who says […]

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Early February 25-26, there was a skirmish above the India-Pakistan border. One of our planes went down, its pilot captured and released a few days later by Pakistan. Ambiguity shrouds all else.

News channels

Claims about Pakistan’s casualties range from 350 potential-terrorists, leaked by unidentified sarkari ‘sources,’ to zero by BJP MP S S Ahluwalia, who says the idea was to scare, not kill. Reporters, among them two from Reuters who visited the site, note four pine trees and a crow killed in the attack.

This is irrelevant. Because the real fight was not in air, it was fought over airwaves. For 10 days after a suicide bomber killed 40 soldiers in Pulwama, Kashmir, TV studios became theatres of war. Bloodcurdling slogans like ‘revenge for Pulwama’, ‘surgical strike 2’, and ‘we want the enemy’s blood’ rent our screens.

One anchor did a show wearing faux-military fatigues, brandishing a toy gun; another, dressed similarly, crouched among some bushes – presumably in Sector 16 A, Film City, Noida – squinting at the enemy, possibly at Dharam Palace Mall. Those who pointed out war between two nuclear-armed states would vapourise both, were called ‘coward’ or ‘Paki poodle.’

After the so-called surgical strike, Republic TV ran a banner announcing ‘Titanic victory for India.’ Humourist Vir Das, irritated, tweeted, ‘The Titanic sank, you idiots.’

It’s easy to dismiss this as populist bloodlust or unintended comedy, but that won’t do. Two things are important: one, not one person prophesying war on TV has ever fought a real one, where people get hurt or killed. Two, these warmongers, unlike most real soldiers, are well-heeled, move in Scotch-and-SUV society – and upper caste.

India’s giant army, including reserves, has around 2.1 million soldiers. Of these, around 35,000 – around 1.7% of the total – are officers. The other 98%-plus do the actual, dangerous stuff of fighting. They’re drawn from India’s poorest communities and regions and, if Hindu, rank low in the caste hierarchy.

It wasn’t always so. In early and Mughal India, militaries were egalitarian: class, religion and caste didn’t matter. It was common to recruit ‘barkandaz,’ mercenaries, called ‘Turki,’ though they could have come from Central Asia, Iran or Afghanistan. When the East India Company morphed from merchant to maharaja in 1757, it followed the same principle, recruiting from its three Presidencies: Bengal, Bombay and Madras.

The Revolt of 1857-58 changed everything. It was led by the Bengal Army, whose sepoy Mangal Pandey, a Brahmin from Uttar Pradesh, fired the first shot at a British officer in Meerut.

Afterwards, the Crown took over from Company and decided to rebuild the military from scratch. All three Presidency armies were dissolved. Bengalis and upper castes were no longer trusted, nor recruited.

Jats and Pathans were alright. New hiring targeted the most backward areas – arid Punjab, Rajasthan, poverty-stricken Uttar Pradesh, Madhya Pradesh and so on. Mahars, Dalits from Maharashtra, the community of Bhimrao Ambedkar, were promising recruits. But the best were dirt-poor mercenaries from Nepal. Whether they were Gurung or Newar or whatever, the British called them ‘Gurkhas.’

History shows poor hillmen make enduring mercenaries: Carlo Cipolla’s magisterial economic histories of Europe say, for example, that Swiss from overpopulated cantons were in high demand among ever-warring states in the 1500s and 1600s. Textiles, then as valuable as gold, was a big part of wages. This is why even today, the Vatican is protected by swank Swiss Guards.

Anyway, to put a gloss to this churn in the colonial army, by 1860 Field Marshal Frederick Roberts and his successor devised the charming theory of ‘martial races’. It said, in short, that anyone with intelligence and education was a poodle; anyone backward, illiterate and would jump when ordered, was a pit bull. It also said people in area X would always be policed by regiments from area Y. Which is why Punjabis were massacred in Jallianwala Bagh, 1919, by Gurkhas.

Independent India inherited and preserved this. Thus today, we have posh poodles with no skin in the game, goading less-privileged folks to go forth, kill and be killed from TV studios. This has to stop. Here is how to do it.

Legislate this: every undergrad will serve two years in the military, from the lowest rank. Afterward, they can stay on. If not, the rest of their education, anywhere in the world, is free. The income of any family that violates this rule will be taxed at double the highest rate.

Do we have the stomach for this? After all, nations that mandate military service include North Korea, Israel, Myanmar, Turkey, Russia and Egypt, no poster boys of democracy. Norway has it too, but it’s not a bully.

But I guarantee you this: even the threat of such a law coming into force will morph primetime pit bulls into pacifist poodles. Paranoids will turn peaceniks. And the prime minister who does this will be a dead ringer for the Peace Nobel.  

(This article was also carried in the Economic Times and is being published here with the permission of the author)

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In through the out door https://sabrangindia.in/through-out-door/ Fri, 10 Aug 2018 09:40:42 +0000 http://localhost/sabrangv4/2018/08/10/through-out-door/ On Tuesday, August 7, the entire BJP opposition in the Delhi assembly — all of three MLAs in a house of 70 — rose to a man and demanded that the Arvind Kejriwal-led Aam Aadmi Party (AAP) government implement a controversial measure — the National Register of Citizens (NRC) that the BJP-ruled government of Assam […]

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On Tuesday, August 7, the entire BJP opposition in the Delhi assembly — all of three MLAs in a house of 70 — rose to a man and demanded that the Arvind Kejriwal-led Aam Aadmi Party (AAP) government implement a controversial measure — the National Register of Citizens (NRC) that the BJP-ruled government of Assam is implementing vigorously in that state.

NRC Assam
 

The NRC wears many disguises. But it seems that in the mind and hand of BJP, it’s a blunt instrument to clobber India’s poorest, least-educated, landless, backward people — and Muslims. BJP president Amit Shah calls them ‘ghuspetiya’ (encroachers). His party reportedly wants NRC to be extended to all Indian states. Well, at least to West Bengal and Delhi, where BJP’s prospects are dim.
 

Citizen, Watch

Superficially, the NRC is an administrative exercise mandated by the Supreme Court to update the list of those people who qualify as citizens and those who don’t. Well, under India’s citizenship law, 1955, this is clear. Only those who are in India without proper papers and travel documents, or those who have overstayed their permits, are illegals.
 
So, why do we need an NRC? And if under this headcount, you’re found to be illegal, what can the administration do about it? Imprison you? Deport you? Take away access to State-funded resources? Nothing is clear. But according to the final ‘draft’ headcount in Assam, four million people are reportedly assumed to be non-citizens.
 
The sword of being held in ‘detention camps’, in jails, or being kicked out altogether — or at the very least the terror of endless harassment and state persecution — hangs over these folks. The history of this pernicious weapon of the state begins — and should, hopefully, end — in Assam. There, apologists for NRC say it is necessary because: (a) ‘Bengalis’ — Hindu? What caste? Muslim? — have swamped Assam, its language, culture, jobs and whatnot since 1947; (b) Assam has been swamped with ‘illegal’ immigrants and refugees; (c) the Assamese language is in danger; (d) Islam will soon become the majority religion.
 
Most people date the beginning of ‘anti-Muslim’, or ‘anti-Bengali’, or ‘get packing, outsider’ violence to 1979. That year, xenophobia, fed by decades of propaganda led by the Assam Sahitya Sabha (ASS) and other units, culminated in a violent surge led by the All Assam Students’ Union (AASU)-Asom Gana Parishad (AGP) combine.
 
This is untrue. On May 23, 1930, a Times of India headline read, ‘Communal Riot in Assam: Traces of Tension Still Exist’. It narrated how the purchase of a cow before Id in India’s first oil town, Digboi, led to full-blown riots across several districts. Amalendu Guha, the foremost historian of the region, writes that riots targeting ‘non-Asamiyas’ took place in 1948, 1950, 1960, 1968 and 1972. In July 1960, ToI headlined, ‘800 People Flee Assam, Exodus to W Bengal’.
 

Qaumiunal Who?

Communal infighting and xenophobia have deep roots here. The violence of 1979-85 is special only because it generously defined itself as anti-‘Ali, Coolie, Bongali/Nak sepeta [flat-nosed] Nepali’. Muslims, tea-garden workers (whose ancestors are from modern Jharkhand, Bihar, West Bengal’s Santhal Parganas), Bengalis, as well as Nepalis — everyone was fair game.
 
Is Assam under exceptional threat from refugees and immigrants? Data is scant, but here is a rare example of genuine numbers, cited by P N Luthra in the Economic and Political Weekly, December 1971. In the seven months from March to October 1971, a total of 9.5 million people flooded into India. Of these, 1.4 million (15%) went to Tripura and 0.7 million (6%) to Meghalaya. A staggering 7.1 million (76%) streamed into Bengal.
 
These months are crucial, because the cut-off date to be a legal resident of Assam is March 1971, when the Bangladesh Liberation War began. Luthra’s numbers show Assam hosted only 0.3 million (3%), the least among four affected states. Yet, it whines the loudest.
Is Assamese language and culture under threat from Bengal? Well, comparing Assamese vs Bengali speakers between 2001and 2011censuses, we see Assamese speakers decline marginally from 48.8% of the population to 48%. Bengali speakers have gone up marginally from 27.5% to 29%.
 
If that is an imminent threat, it is useful to remember that the colonial 1931census showed Assamese speakers as a meagre 23%, Bengali speakers outnumbering them at 30%. Today, it’s welcome that Assamese speakers are a majority in Assam. It’s also true that the language is under no threat from Bengali or Hindi, or anything else.
 
Finally, will Assam become a Muslim state? In 2011, 34% of its population was Muslim, up from 30% in 2001. From 20% in 1931 to today’s number seems a steady increase of Muslims. But even that assumption is false. Between 1951 and 1971(remember, the Bangladesh year), the proportion of Muslims actually fell marginally, from 25% to 24.6%.
 
The ‘Ali-Coolie-Bongali-Nepali’ combination is a bogeyman, fed and nurtured to be unleashed when xenophobia is the political flavour of the day. It was thus in 1979. It seems that the current BJP establishment hopes to resurrect it.
 
*Abheek Barman is Consulting Editor, ET Now. Views expressed above are the author’s own.
This blog first appeared on August 10 in Economic Times (ET) as a part of the Folk Theorem blog by the author.
 
Feature Image: People stand in line to check their names on the first draft of the National Register of Citizens (NRC) at Gumi village of Kamrup district in the Indian state of Assam on January 1, 2018. /VCG Photo

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