Medha Patkar | SabrangIndia https://sabrangindia.in/content-author/medha-patkar-16531/ News Related to Human Rights Mon, 16 Sep 2019 06:42:54 +0000 en-US hourly 1 https://wordpress.org/?v=6.2.2 https://sabrangindia.in/wp-content/uploads/2023/06/Favicon_0.png Medha Patkar | SabrangIndia https://sabrangindia.in/content-author/medha-patkar-16531/ 32 32 Historic Chikhalda, temples, mosques submerged, activists ‘rescue’ Gandhi idol https://sabrangindia.in/historic-chikhalda-temples-mosques-submerged-activists-rescue-gandhi-idol/ Mon, 16 Sep 2019 06:42:54 +0000 http://localhost/sabrangv4/2019/09/16/historic-chikhalda-temples-mosques-submerged-activists-rescue-gandhi-idol/ The first farmer of Asia was born in Chikhalda, if one is to believe archaeological researchers. A historic village, 50 percent of its population is of Hindus and 50 percent of Muslims, yet it has always remained peaceful. Chikhalda has struggled to save water, land and people along Narmada river. Here, farmers would cultivate wheat, […]

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The first farmer of Asia was born in Chikhalda, if one is to believe archaeological researchers. A historic village, 50 percent of its population is of Hindus and 50 percent of Muslims, yet it has always remained peaceful. Chikhalda has struggled to save water, land and people along Narmada river.

Here, farmers would cultivate wheat, cotton and corn on a very fertile land. It had an agricultural produce cooperative society, which ran its own warehouse. This is the place which would give away lakhs of rupeees as insurance premium.

Teak trees, banana cultivation, papaya orchards etc. abounded here. Fisherfolk lived along the bank of Narmada river, doing their fisheries business. On the other end, there were kutcha houses of 100 Dalit families.

There were 36 religious places in Chikhalda, some of them of 10th or 12th century – Neelkantheshwar, Narasimha, Shri Ram temples, to name a few. There were Masjid-e-Pir Dargah and Jamat Khana, also a Jain temple, belonging to the family of the beloved young sarpanch of the village, late Nirmal Kumar Patodi.

There were many government buildings, primary and secondary schools in the village… Children used to get education. Government doctors would compete with their private counterparts to provide best of treatment. Tens of shopkeepers would serve passengers on arrival of buses at the Chikhalda Chowk. The village is known to be supplying milk to nearby villages. Sweets produced here were equally famous.

On the banks of Narmada was situated a temple built by the family of Sakubhai Darbar. The family made its name in banana business. Many poor Bhil Adivasis and Dalits would earn a living working on the fields of cultivators like him.
 


 
Khaparkhera is just two kilometres away from Chikhalda. Devrambhai Kanaira, a popular activist of the Narmada Bachao Andolan (NBA), would live here. Every NBA activist or supporter would visit him, and none would be allowed to go without having meal. Even archaeologist SB Ora camped here. He was involved in excavation, digging out thousands of years old bird barns, utensils, other paraphernalia. This was widely covered in newspapers.

A spot which is known for hiding treasures of rich human history, Narmada became a point of attraction for well-known historian Romila Thapar, too. She said it needed excavation for 100 long years. There was a time when Narmada would be an attraction of institutions like Archaeological Survey of India, Anthropological Survey of India and Geological Survey of India. But now it attracts only ignorant ministers of Gujarat and the Centre, and their propaganda machinery.

Today Chikhalda is no more, neither farming, nor home. Submerged, only Gandhiji remained seated here. Led by Mohanbhai, the statue was recovered by us from the submerged village by activists with great difficulty.

It was donated by the Ranka Charitable Trust of Rajasthan and was installed in 2018 in the presence of charismatic activists like Sawai Singh of Rajasthan, Vimalbhai of Uttarakhand and Namdev of Gandhi Bhavan in Bhopal. Thousands of people were present at the time of installation of the beautiful statue.

The pillar on which the statue stood was constructed in 1996, when Baba Amte had come here. It is under water. I still remember the blessings of the Baba, which would give me and the struggle all the necessary strength and inspiration. The affectionate short but lovely poems of Tai wouldn’t be heard any more.

This was the spot where a major struggles took place. During one such struggle, the police ran after the agitators. Even Nana Patekar and Maneka Gandhi had come here.

In 2017 all the villagers gathered here during our satyagraha, when we sat on a 17-day fast, followed by 15 days in jail. Not just police force, Chikhalda’s trees and farms were also witness to our non-violent struggle.

Today, Chikhalda stands ravished. Yesterday, when we were recovering Gandhiji’s statue, we saw a Sarva Shiksha Abhiyan board hanging a little way, as also a school building, shops and a temple – all under water. Till date, the idols from the Narasimha Temple and the Neelkantheshwara Temple have not been removed. The Supreme Court order granting Narasimha Temple to the Compensation Committee has been violated. 
 


 
We could hear the blast of a signle-storey building, as one of its walls collapsed. We could see hungry 40-50 dogs and 10-20 pigs roaming around on rooftops. Chikhalda’s decades old trees were under water. What will happen tomorrow, nobody knows, especially in this era of climate change. Chikhalda is inundated, and so are its agricultural plots, its beautiful houses. The poor have lost their only dwellings for ever.

However, we succeeded in rescuing the statue of Gandhiji, the perpetual satyagrahi…


Free translation from Hindi of the article by tje Narmada Bachao Andolan leader

Courtesy: Counter View

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An Open Letter to Sardar Patel: Medha Patkar https://sabrangindia.in/open-letter-sardar-patel-medha-patkar/ Wed, 31 Oct 2018 04:29:58 +0000 http://localhost/sabrangv4/2018/10/31/open-letter-sardar-patel-medha-patkar/ As mass displacement accompanies the unveiling of Sardar Patel’s Unity statue in Gujarat, Medha Patkar writes this letter in anguish to Patel: about the callousness of this government in displacing Adivasi villages and tribals Respected Sardar Patelji, Namaskar! Wherever you may be, as our leader of the Freedom Movement, your soul, I know, rests here […]

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As mass displacement accompanies the unveiling of Sardar Patel’s Unity statue in Gujarat, Medha Patkar writes this letter in anguish to Patel: about the callousness of this government in displacing Adivasi villages and tribals

Sardar patel

Respected Sardar Patelji, Namaskar!

Wherever you may be, as our leader of the Freedom Movement, your soul, I know, rests here on the motherland whose beloved son you have always been. Your act of freeing India from the shackles of royal states and estates and of freeing the farmers from the oppressive tax laws of the British regime is unprecedented even to this day. As the first home minister of the first government of Independent India, your firm, non-communal and social approach to the unparalleled violence and the relief work thereafter, was appreciated by none else than Mahatmaji as unique, despite the controversy created by some.

You stood tall in the historical freedom struggle of India as Sardar. But you know, while throwing your legacy by the way side, a 182 meter-high statue of yours is being unveiled in a few days to be the tallest in the world! Can you imagine who has built your new avatar? Many Chinese and some local Adivasi and national labourers have worked overnight on the ‘Sadhu Bet’, a hillock with Adivasi deity of their faith. You would surely ask, on whose land would this statue stand? Whose plan was this? This land, river, forest that your avatar is going to stand on, belongs to Adivasis. The very same people your government and then leaders, Mahatma to Pandit Nehru recognised as villagers with rights, as republics and offered security through Panchsheel. The forefathers of the Indian Constitution, with Babasaheb at the helm, also granted them right to peace and good government, through the Fifth Schedule of the Constitution and later, the PESA Act towards self-reliance.

You would surely watch from the highland, the scene down into the River Narmada and its banks to the basin wide and far. Your vision will find their huts and hamlets in the hills and hillocks one of which was Varata Bawa Tekri under your feet. Do remember the days when you carried out the operation to integrate the princely states with delicacy and democracy, to make most of them sacrifice voluntarily for unity. By the way, your avatar is also claimed to be for the same goal, unity…yet with the insanity of impinging upon not just their land but also their rights. Would you ever think of using ‘force’ against these simple and least monetised, self-reliant people, as had to be done against the princely state of Junagadh then?

Sardar, these Adivasis also belong to the farming community you recognised as the contributors who feed and need to lead. Today, if only you know the reasons behind their laying life and cuddling death, you would have taken to the same task and struggle, combing villages and fields as in August 1942. But the most shocking for you, who acquired royal properties, dealt with transfers, created ‘privy purses,’ would be to know the ways and means of transferring today the life supporting resources of the very brethren you fought for, receiving acclaim for the social movement you built. Non-cooperation was the non-violent tool you exercised, under the guidance of Bapu then.

The same tool is now a weapon in the hands of the Indian rulers, practising neo-colonial ideals. They do not bring in the horses or the Sepoys or take over properties of the rich and the mighty. They take over the very life line: land, water, river, forest and fish of the weak and the marginalised. Could you ever dream of the Indian State – the ICS cadres who you were treated as the ‘Patron Saint’ of, and the cabinet members, you warned against ‘partiality and corruptibility’ and incited against a path of rectitude in your speech on April 21, 1947 – assuming itself to be powerful enough to not only tax farmers but also exploit them through low prices for the produce and extract GST from small traders and evict the market infrastructure of the poor, the hawkers, in the name of huge, gigantic infrastructure? Is your legacy at stake, Sardar? How could they tolerate suicides by lakhs of farmers?

Do please have a look on your left and you will find the six-lane highway running up to 120 km in length parallel to Narmada. Lakhs of trees, more than 100-years-old, within the last year had to make way for this highway. People of Rajpipla, once a princely state that is recorded in history for having defeated Aurangzeb’s forces are compelled to be mute spectators, having no channel to vent their Mann ki Baat.

You, Sardar, once the chairman of the committees responsible for minorities, tribals, excluded areas and fundamental rights must also know that when your avatar will be well lit and decorated, the tribal communities, being repressed and oppressed, are to be thrown into darkness. Their lands, in six villages not even legally acquired, following British law of 1894, but simply taken over, paying a paltry sum of Rs 80 to Rs 200 per acre in 1961, are now being diverted for luxurious hotels named after ‘Shreshtha Bharath’ or Swaminarayan Complex and even a museum with their own remnants.

You, who were successful in recovering the farmlands for the farmers refusing to pay the oppressive tax would come down to support these tribals who are not granted anything as per the new law of 2013, nor are gifted with alternative land but are being made to accept a Rs 7 lakh package which they too are non-cooperating with. You were at the forefront of such a struggle and having threatened to leave Congress, had made your party accept the path of non-violent yet militant battle that led you into jail in 1940 and a solid mass protest in 1942, with shutdown of none less than civil services! With your ability to organise the countrymen as also to face the onslaught of the imperialist forces, you could certainly challenge the present powers, the creators of your avatar, vouching for unity, but practising divide and rule tactics and promoting or allowing brutality, while denying diversity of creed, culture and religion.

If only you would take a step forward and downward into the valley of Narmada, you would surely be overwhelmed with the simplicity of these nature-based generations-old communities, of Adivasis, farmers and fishworkers. Many of them had already lost their lands as it was acquired by the state for the Dam, again in your name, Sardar Sarovar, without paying them compensation worth a rupee. They too walked in your steps, faced attacks, and were sent to jails. (Jail? You had called it a ‘place for peace’, in 1943, remember?) The government in 2013 issued orders and made promises to give land for land. But ultimately they are being cheated and evicted out of their balance land for tourism! Do please have an eye on these fast track operations around, as only you can stop them from further damage…only you can!
Sardar, the scale and impact of forcible encroachment upon the lives of the communities in this most ancient Narmada civilisation and the valley, can be seen by someone of your stature and perspective. No one can hold your hand today, but you could and would drag the sena/army of bureaucrats out of their villages with your ‘iron hand’ if only you witnessed their might against the toilers’ rights. Will you, our beloved leader, engage the powers that be in a thorough review and reflection? Gone are the days when yourself and Gandhiji had such a discourse on the floor of the jail and evolved a vision of swaraj and self-reliance, of agriculture and village republics. Gone are the days when you valued production by masses to ensure equity in both the economy and the social life.

I feel ashamed to tell you that there was no need to bring in 1,500 Chinese workers here while excluding local adivasis from Gujarat, your own state, many of whom are compelled to migrate and harvest sugarcane, working day and night. I feel shaken to share with you what is being planned and publicised in your name… Shopping malls, five or seven star hotels, luxurious guest houses, helipads, statewise bhavans on the river bank with all its paraphernalia the shops, markets, massive food plaza, food courts, walk ways, travelators and what not. All this when not less than 35,000 families, affected by the Dam in your name since years, are still awaiting full, fair and just rehabilitation.  They never marketised Narmada, nor its water. They are damned by the Dam but are most awed and anguished to see their sacrifice being taken as a capital for the tourism industry and as everyone knows, political tourism too. They are sad that the farmers of Gujarat, the progeny of your movements are left high and dry… while the corporates reap huge benefits.

Your contribution to the farmers and vision of India are enshrined with that of Mahatmaji and Nehru in all our memories. You accepted Panditji, and vowed for unity within Congress. The common citizens of this country have no place in this gigantic play today, Sardar. All lights will be on you, the avatar, Sardar, while throwing everything that you practised and preached is intentionally left to the dark recesses of history books and the future of the Adivasis and this country is being sealed with the new paradigm.

Your generation was aware of two vices – corruption and communalism. The spirit behind your then sermons is needed today. Your NO to communalism reflected in your appeal to the religious leaders during communal violence following the partition that was inevitable. Your speeches across India and a letter to Golwalkar Guruji against the Hindu fundamentalist vision of RSS asking them to change and get integrated, is to be read and imbibed by every citizen of the country today. Those who are hiding behind your new Avatar, and marketing you, have never engaged themselves to understand your thoughts and your action to over come violence, to move from monarchies to democracy, from monopoly and hegemony to equity and fraternity. They do not visit the families of those lynched by mobs. They do not respect the resolutions of the adivasis. They do not value agriculture or the agriculturists.  But they are staking a claim to your name, Sardar.

They hail the tallness of your Avatar while they are consumed in their own pettiness. Adivasis know all this. Evicted since 1961, the Adivasis can’t take it anymore. No Jaykaras ! No celebrations from them. They mourn, they protest, they condemn and challenge as they know their mother river, not just gods and goddesses but culture and nature, and their very life is threatened again and again. Their forefathers too had fought the British, and with their perseverance had held on to land then. They are in a new freedom struggle, asserting self-determination. They are not a part of this game in your name, worth Rs. 3,500 crores with about 200 crores illegally collected from public enterprises as CSR, as per a CAG report. What is CSR ? That will be for another letter on another day Sardar…

Your avatar shall stand tall, Sardar. In the midst of the river, on the Varata Bawa Tekri. We watch with hope that your Avatar shall watch over and stop all that is unjust, against unity, equity and sustainability. We seek the blessings and support of your iron hand for today and for ever. We look forward to having you there when adivasis raise their voice, amidst festive tourists who will gather on the 31st and everyday, with or without your legacy, but all vows for a new touristocracy. We know you alone will listen to the adi-vasis, their cry halt, inspiring them to fight for their rights and the Mother River’s too !. Narmada appeals to you, Sardar !

With respectful tribute,
Medha Patkar
 

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Rise in One Voice, Save One of the Oldest Civilizations of the World: Medha Patkar https://sabrangindia.in/rise-one-voice-save-one-oldest-civilizations-world-medha-patkar/ Sat, 01 Jul 2017 06:06:41 +0000 http://localhost/sabrangv4/2017/07/01/rise-one-voice-save-one-oldest-civilizations-world-medha-patkar/ The situation at one of the oldest sites of human civilisations – the Narmada valley of Madhya Pradesh is today worse than a battlefield where the humble, hard working farmers, fisher folk, potters and labourers are struggling day in and day out to simply survive against the onslaught of the Sardar Sarovar Dam built on […]

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The situation at one of the oldest sites of human civilisations – the Narmada valley of Madhya Pradesh is today worse than a battlefield where the humble, hard working farmers, fisher folk, potters and labourers are struggling day in and day out to simply survive against the onslaught of the Sardar Sarovar Dam built on the Narmada river in Gujarat. 

Narmada protest
Image: A.M. Faruqui
 

 
They have resisted the dam for the last 32 years which was planned to drown their lands. Even then, they fought to get their due rehabilitation and compensation that was denied to them. Today, they are pushed to the brink of a crisis that seems overwhelingly difficult to tackle.

Electoral Gimmick

According to the Supreme Court, the finalisation of dam should be undertaken only after the completion of all rehabilitation and compensation work among the Dam Affected People. The Supreme Court did give a deadline of July 31. The governments of Gujarat and Madhya Pradesh in cohorts with the Central government have unilaterally taken the decision to close the gates of the dam well before rehabilitation work has been completed, or even the court deadline has been met. It is said that the decision to forcibly close the dam gates is another one of BJP,'s tactics planbed keeping in mind the upcoming state elections in Gujarat sceduled later this year.

Corruption  & Coercion 

Completely corrupt practices are underway in the Narmada valley in the name of rehabilitation and compensation. 
 
–  Even after the significant findings of the Jha Commission that pointed out huge irregularities in the disbursal of compensation monies, the elected governments completely swept the report of the commission under the rug. People who lost out due to corruption still await justice. The present trend consists of ‘secretive’ administrative visits and giving a "clean chit" to every aspect of the incomplete work of rehabilitation and compensation. Each day, the villages under threat of Submissions, see visita by engineers or patwaris who are conducting random surveys and changing the lists of affectedlists persons on a whim. People in the submergence area don’t even know if their name is still on the list or not even if they live right there, in the submergence areas. The entire Narmada valley is rife with such cases where people, esspecially the poor and the landless, find no mention in the lists and have nowhere to go. Tens of thousands of people are still inhabiting the submergence zone as they have not got compensation or rehabilitation.
–  Even those who have received paltry compensation are not enough to survive. Rehabilitation sites are marked by extreme government apathy. In some places there is no clean drinking water.

–  The entire state and machinery of Madhya Pradesh is more interested in the forcible eviction of people than to cooperate with the citizens of this country whose rights are being undermined. Administrative officials and police are busy trying to cover up the stains their political masters have created.

State Repression
–  In order to curb the syrong voice of emerging dissent, the government of Madhya Pradesh has enacted the Rajya Suraksha Kanun (RASUKA) (Gazette Notification May 25) on the lines of National Security Act to declare any protest illegal which, in effect means, a complete suspension of human rights in a place which is hit by a man-made disaster (submergence due the dam). These people have not received their due and are not ready to leave their lands, homes, cattle, community centers. Their entire life and livelihoods are at stake.

Narmada Bachao Andolan,(NBA), at the forefront of the struggle of the farmers, farm labourers, fisher folk, potters, adivasis and women of the Narmada valley calls out to all democratic forces of the country and outside to raise their voice against the illegal injustice against a river, a valley and its people. As believers in non-violence, we rest our hope on the Constitution and collective will of the people of India who have earlier gained Independence through satyagraha to come together once again. 

 

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