The Islamophobia industry uses lawfare (courtroom drama) to skew the conversation about Islam. The President has learned from their success
Pamela Geller, president of the American Freedom Defense Initiative, an Islamophobic pressure group. (Bryan Smith, PA Images)
The legal tussle over President Donald Trump’s controversial ban on refugees and immigrants from seven Muslim-majority countries is being watched with the intensity normally reserved for a Super Bowl showdown. Experts track every move and countermove, trying to gauge which team is ahead and who will ultimate prevail. Unlike a normal game, though, there is more to these court battles than the points that flash on the scoreboard. They are also an opportunity for hate propagandists to air their tropes and talking points before a wide audience.
Indeed, if their past campaigns are anything to go by, this may be their primary objective – to exploit the high profile spaces afforded by democratic processes and institutions for propaganda purposes, thus nudging mainstream perspectives toward their own worldview. The actual implementation or enforcement of whatever policy they’ve been agitating for may be a secondary concern. Anti-Muslim ideologues have described themselves as fighting in a “lawfare battlespace”.
Anti-Muslim ideologues have described themselves as fighting in a “lawfare battlespace”. The explicit goal of their litigation is to change public policy directly. But lawfare also presents an opening “to influence and shape public discourse to ultimately influence and shape public opinion”, says a 2015 publication from the Center for Security Policy, a major anti-Muslim think tank.
“The drama of a courtroom setting attracts public attention and thereby provides a forum and an audience for expressing the appropriate public policy narrative.”
“Litigation creates earned media and thus provides an excellent opportunity to engage the public through this media,” the report says. “Indeed, the drama of a courtroom setting attracts public attention and thereby provides a forum and an audience for expressing the appropriate public policy narrative.”
One long-running nationwide campaign to shape the narrative has involved purchasing advertising space for anti-Islam messages in various metropolitan transit systems. When a metro authority rejects an ad on account of its hateful content, the activists promptly take the authority to court for allegedly violating their free speech rights.
Even if the legal challenge fails, the controversy generates publicity for the cause. Defeat has its benefits, as it can be spun as further evidence of a rigged system. Thus, when the Washington DC metro blocked their effort, leading hate propagandist Pamela Geller accused the authority of cowardice and buckling under the Muslim Brotherhood’s pressure: “This is sharia in America”.
Another Islamophobia initiative that has won considerable public airtime in state legislatures is the campaign to stop Islamic law gaining ground in the US. The manufactured paranoia over sharia has moved more than ten states to enact new statutes or constitutional amendments to insulate themselves from non-American laws (worded broadly since they cannot explicitly discriminate against one religion). Some 20 other states have considered such provisions.there has been no push for sharia from the country’s tiny Muslim minority, and even if there were, American laws need no additional protection against subversion by competing traditions.
According to the American Bar Association and all independent legal scholars, these states are reacting to a non-existent threat: there has been no push for sharia from the country’s tiny Muslim minority, and even if there were, American laws need no additional protection against subversion by competing traditions.
But then that’s not really the point. The anti-sharia campaign’s utility lies in the opportunity to defame an entire faith in state capitol buildings, through ballot measures put to voters, and the news reports it generates.
Lawfare has also been deployed against small Muslim communities trying to partake of their freedom of religion. In 2010, Muslims in Middle Tennessee found their effort to build a mosque obstructed by anti-Muslim activists. In addition to harassment and intimidation, the Muslims were dragged into a court battle. Among other arguments, their opponents said that Muslims were not entitled to religious liberty – as Islam is not really a religion but a violent political ideology.
Predictably, the argument was thrown out; religious equality prevailed. Before long, the Islamic Center of Murfreesboro was functioning as intended, as a place for prayer and education. But it was not a total defeat for the Islamophobia network: their talking points that belonged in the extreme fringe were dignified by being deliberated in court. The Islamophobia network’s direct links to the White House are beyond doubt.
The Islamophobia network’s direct links to the White House are beyond doubt.
This is the background against which one has to analyse current events. The Islamophobia network’s direct links to the White House are beyond doubt. Foreign policy advisers in the Trump campaign include individuals linked to the aforementioned Center for Security Policy think tank, which was also the source of fabricated statistics cited by Trump to justify his proposed Muslim entry ban.
This line in Trump’s Executive Order protecting the US from foreign terrorist entry fits with the Islamophobia industry’s modus operandi: “The United States cannot, and should not, admit those who do not support the Constitution, or those who would place violent ideologies over American law.”
One of the most consequential struggles of our times is the battle for hearts, minds and lives going on between Muslims who prize peace, freedom and inclusiveness, and those who demand obedience to an intolerant absolutism. This is a legitimate debate within Muslim civilisation.
Crystallised in this sentence are talking points that anti-Muslim hate merchants have cultivated for years, treating Islam as a non-religion that threatens American life and law through a violent ideology of sharia. These are the dregs that will remain, polluting public discourse, even if the policy is struck down by the courts – which would of course be milked as further proof that the establishment cannot be trusted.
One of the most consequential struggles of our times is the battle for hearts, minds and lives going on between Muslims who prize peace, freedom and inclusiveness, and those who demand obedience to an intolerant absolutism. This is a legitimate debate within Muslim civilisation. But the Islamophobia hate merchants want to persuade Americans that it is instead a clash between civilisations. They want Islam talked about exclusively in the context of terrorism.
Trump’s executive order may not survive judicial scrutiny, but it has already helped skew the global conversation in the Islamophobia industry’s preferred direction.
(Cherian George is the author of Hate Spin: The Manufacture of Religious Offense and its Threat to Democracy (MIT Press, 2016). He is an associate professor in the communication school of Hong Kong Baptist University).
This story, first published on openDemocracy, may be read here.