India’s Anti-Sikh Pogrom: Who Are the Guilty?

Written by Shamsul Islam | Published on: October 15, 2015
faith to give them patience that whatever may happen to them in present condition, history will definitely prove them innocent.
 
I hope that in present difficult situation my Sikh brothers will also show the above-referred patience and tolerance. But I am deeply pained to know that rather than displaying such tolerance and patience at some places they have retaliated against the crowd with arms and played into the hands of such selfish elements who were eager to spread the trouble. I am surprised how a section of our society considered to be most disciplined, organized and religious, adopted such a negative and self-defeating attitude. May be they could not get proper leadership at the moments of such a crisis. Through my scanty study and understanding of Sikh history I consider that such a nonpolitical reaction of Sikhs in moments of such a crisis came from their complete involvement with teachings of love, tolerance and sacrifice of Sikh nature. Warrior nature of Sikh religion was a short time provision against barbarity of foreign Mughals which was taught by tenth Guru. For him Khalsa was a relatively small part of a broad Hindu-Sikh brotherhood and was designed as an armed hand to defend Hindu community and its traditions. Guru Govind Singh laid down for Khalsa followers five KS (Kesh, Kripan, Kangha, Kara and Kachha) and „Singh‟ in the name of Khalsas. This was a symbol of their being soldiers. But unfortunately today these only are being projected as basic and necessary forms of Sikh religion.
 
I am sorry to say that Sikh intellectuals too have failed to understand that conversion of Sikh religion into Khalsaism is a much later event and this was due to deliberate plan of British imperialists to divide and rule in Punjab. Its aim was to cut the Sikhs off from their Hindu environ. Unfortunately, after independence power hungry politicians kept alive for their own interest the unnaturally born problems of separation and equal existence, and carried forward the game of imperialists to divide and rule by their vote bank politics. This improper equating of Sikhs with militant Khalsaism is not only the basic root of separatist tendencies in some parts of Sikh community, but it also raised militancy and faith in the power of weapons to the level of religious worship.
 
This religious worship gave rise to terrorist movement like Babbar Khalsa in the second decade and recently Indira Gandhi was killed as a result of terrorist wave under the leadership of Bhindrawale and a long „hit list‟ is yet to be executed.
 
I used to imagine that Sikh community has freed itself totally from illiteracy, ignorance, frustration and defeatism in which it was in the fifth decade of 19th century after losing its freedom and which was exploited by cunning British imperialists and selfish Sikh elites for their selfish interests. It is clear that in eighth decade Sikhs adorning the places of high responsibility represent highly educated, laborious, vigilant, relatively rich, enlightened and active section of Indian society in every walk of life. In nineteenth century their experiences and vision was limited to the boundaries of the then Punjab but today they are spread not only throughout India but throughout the world, and they are in a situation to directly know the conspiracies of big powers which are being hatched against independent and united India rising strongly in the world. In such an advantageous situation they should know their historical development as an integral part of India.
 
Such a revaluation of history will give them the opportunity to see many wrong formulations of their own religion and past which has been systematically drilled into their brains by wrong and distorted historical writings by British administrators and intellectuals about nature and development of their religion. Such an attempt will take them to their real roots.
 
This is the time that our Sikh brothers should search their hearts so that they can get rid of the false description inserted by British imperialists and power greedy opportunist people into their basic religious nature. Removal of such false descriptions is necessary to bridge the gulf of distrust and alienation between two communities of similar