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Painting an Urdu Couplet attracts RSS Threats in Delhi’s Streets


Akhlaq Ahmad at work on the mural in Shahdara for the ‘Delhi, I Love You’ project. Image Credit: Delhi, I Love You

Even as the prime minister returns from Iran having gifted precious editions of the Holy Quran and editions of Mirza Ghalib's poetry to the Iranian President, news of the Rashtriya Swayamsevak Sangh's intolerance of Urdu (a language born of Persian and Khadi Boli) againg surfaced on the streets of Delhi.

Reportedly, 0n May 19, two artists working on a public, Delhi-government approved project to celebrate the city’s culture were threatened by a group of RSS members and then treated aggressively by the police simply because they were painting a couplet in Urdu. The two artists Akhlaq Ahmad and Swen Simon were drawing on a wall of the Delhi Jal Board in Shahdara when two or three men accosted them, demanded to know why they were painting the Urdu script and ordered them to stop. The men identified themselves as RSS members and said that they “could bear anything, but not the Urdu script.” They forced the artists to paint in Hindi over the Urdu line. Typically the only words that the Sanghis could think of were  ‘Swachh Bharat Abhiyan’ and ‘Narendra Modi.’

Ahmad is a signboard painter better known as ‘artist Shabbu,’ and Simon, a visiting French artist. Both were commissioned the wall as a part of a 30-month-long project called ‘#MyDilliStory,’ which the umbrella art initiative ‘Delhi, I Love You‘ began in 2014, in collaboration with artists and NGOs. In its first phase, #MyDilliStory invited people to share their stories, poems and quotes in celebration of Delhi, on Twitter, in one of the city’s four official languages – Urdu, Hindi, Punjabi or English. A jury consisting of academics from Delhi University, Jamia Milia Islamia and other institutions selected 40 winning tweets.

In the second phase, now underway, the city’s signboard painters and other artists are hand-painting the winning entries on prominent public walls. According to the vision pf  ‘Delhi, I Love You,’ the project aims to “start online and offline conversations about Delhi’s culture – its art, history, ecology and food,” and also to revive hand-painted typography. The project is being undertaken in partnership with the Delhi government, Delhi Tourism, Twitter and Hindustan Times.

On May 19, when they were accosted by the men, Ahmad and Simon were painting a couplet in Urdu composed by Delhi University student Zeeshan Amjad that read:
“Dilli tera ujarna, aur phir ujar ke basna/ Woh dil hai tune paya, sani nahi hai jiska”
(“O Delhi! You were ruined and again you overcame your ruins/ No city has a heart like yours”).

Speaking to the media, Ahmad was reported to have said that the men threatened to beat him and Simon up, verbally abused them, smudged the Urdu letters they had already painted and snatched their paintbrushes from them. They began to chant “Jai Sri Ram” (“Long Live Lord Ram”). Gradually, a crowd of over a hundred people formed and the atmosphere grew increasingly aggressive. Ahmad attempted to take pictures on his phone, but the men snatched his phone away from him and deleted the photos.

“The police then appeared,” Ahmad said, “It seemed that one of the men had called them, but as soon as they arrived, the men vanished and the crowd dispersed. The police began to aggressively ask us why we were writing in Urdu, like the men. We explained that we were artists doing a government-approved project. Even so, they took us to the police station and continued to question us and say random things to us disrespectfully. One of the policemen took my phone away, so I couldn’t call Kapil Mishra, the culture minister, who had given us permission.”

Once the policemen received a call from Kapil Mishra, the minister himself, the policemen piped down, they were greeetd with the much more friendly ‘bhai sahab’ (gentlemen) and were offered cold drinks and food. Finally, after the policemen returned their phones to them and saw Mishra’s letter of permission on the phones, the artists were allowed to leave.

Ahmad is now back to painting his walls and the #MyDilliStory continues. How ironic, however, that a project to express ‘love’ towards the city and to celebrate its culture should have been met with such hostility and aggression.
 

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