Disrimination | SabrangIndia News Related to Human Rights Sat, 17 Mar 2018 09:26:27 +0000 en-US hourly 1 https://wordpress.org/?v=6.2.2 https://sabrangindia.in/wp-content/uploads/2023/06/Favicon_0.png Disrimination | SabrangIndia 32 32 How the Law and Society have treated Muslims in India https://sabrangindia.in/how-law-and-society-have-treated-muslims-india/ Sat, 17 Mar 2018 09:26:27 +0000 http://localhost/sabrangv4/2018/03/17/how-law-and-society-have-treated-muslims-india/ Sachar Committee Report on the status of Muslims in India, 2006 The Justice Sachar Committee Report 2005 is the first of its kind in India that provides useful insights into the socio-economic and security issues facing the Muslim-minority constituting 13.4 percent (about 173 million) of the population). Muslims are the biggest chunk of the Indian […]

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Sachar Committee Report on the status of Muslims in India, 2006

The Justice Sachar Committee Report 2005 is the first of its kind in India that provides useful insights into the socio-economic and security issues facing the Muslim-minority constituting 13.4 percent (about 173 million) of the population). Muslims are the biggest chunk of the Indian minorities. 

Indian Muslims
Image: http://caravandaily.com/

The Sachar Committee report states: i) Muslims in India face a double burden in that they are regarded as anti-national and are at the same time are said to be pampered by the government;  ii) police are highhanded in dealing with Muslims; whenever an incident occurs Muslim boys are picked by the police; iii) the state does not function in an impartial manner, the acid test for a just state; iv) Muslims, the largest minority in India, are lagging behind the other Indian communities in terms of most human development indicators; iv) ‘every bearded man is considered an agent of the Pakistani Inter Service Intelligence’; v) fake encounter killing of Muslims is common; vi) Police presence in Muslim areas is more common than the presence of industry, schools, public hospitals, banks and the like; vii) security personnel enter Muslim homes at the slightest provocation; viii) the plight of Muslims living in border areas is worse since they are treated as foreigners and are subjected to harassment by the police and the administration; ix) violent communal conflicts, often include targeted sexual violence against women, which tends to have a ‘spread effect’ even in areas not affected by communal violence; x) immense fear and a feeling of vulnerability that prevail have a visible impact on mobility and education, especially of girls; xi) the lack of adequate representation in the police force accentuates the problem in almost all Indian states and heightens the perceived sense of insecurity, especially in a communally sensitive situation; xii) insecurity leads to Muslims living in ghettos; xiii) the perception of being discriminated against is overpowering amongst a wide cross section of Muslims, resulting in collective alienation.

The much discussed and lauded secularity of the Indian state appears bogus when judged by the scale, intensity and widespread nature of the violence against India’s largest minority community since independence.

Though detailed research is needed and despite the many factors that must be considered, it can be broadly stated that in electoral terms, the ruling Bharatiya Janata party (BJP) has been the biggest gainer in the unprecedented communal mobilisation and mass violence against the Muslims that have been unleashed in Indian politics through the 1980s, the 1990s and after. In successive parliamentary elections, the party has steadily bettered its performance: the successive parliamentary (Lok Sabha) election years mentioned here are followed by seats won, in brackets: 1984, 8thLok Sabha (2); 1989, 9thLok Sabha (86); 1991, 10thLok Sabha (120); 1996, 11thLok Sabha (161); 1998, 12thLok Sabha (182); 1999, 13thLok Sabha (182); 2004, 14thLok Sabha (138); 2009, 15thLok Sabha (116); 2014, 16thLok Sabha (282).

The communal mobilisation of the last few decades in India has benefited the BJP di hugely in electoral terms. Besides winning three successive state assembly elections in Gujarat (never mind the carnage of 2002), the BJP led by Narendra Modi won the big parliamentary election in 2014 even if he won only 31 percent of the popular vote. The biggest losers in this process have, of course, been the Indian electorate!

It is not surprising that Prime Minister Narendra Modi is hesitant to condemn stoutly the Hindu communal mobilisation and violence that confronts him as Prime minister, no matter if it gives his party and government a bad name and his country a black mark.

The Criminal Justice System
Following features of the Indian criminal justice system are noteworthy: i) criminal justice system in India vis-a-vis the minorities, especially the Muslims, Christian and the ethnic communities in the Northeast, is in virtual collapse. Members of these communities are being implicated in many false cases, tortured and ill-treated in the criminal justice system; ii) The Supreme Court of India said that over 60 percent of the arrests made are illegal or unnecessary; iii) In 2009, it was found, on the basis of field investigations in several states, that about 1.8 million people are being tortured in police custody every year.  Many of the victims are members of the minorities and weaker sections; iv) extrajudicial executions or ‘encounter’ killings are taking the place of torture in investigation. Such killings are occurring in several states of India.; v) ‘Encounter’ is an event in which the police shoot dead a person and later claim that he was killed while he undertook an ‘encounter’ with the police; vi) the repressive criminal justice system created by the colonial authorities was retained after independence; vii) the penal and procedural codes enacted by the British in the 1860s need revision in the light of the imperatives of the Constitution of India 1950; vii) the Indian Penal Code begins with chapters on criminal conspiracy and offences against the State. The prevention and detection of offences, the main task of the police are relegated to Chapter XVI and Section 299. The Bengal Regulation III 1818 used to deport people was not repealed. The offence of ‘sedition’, untenable in a parliamentary democratic system, introduced in 1870 in the Penal Code has been retained. Legitimate protest in a democracy is being penalised as ‘sedition’. Similar provisions can be found in the Criminal Procedure Code, 1861 and the Police Act 1860 (Anandswarup Gupta, 1979, Police in British India 1861-1947’); viii) the Supreme Court of India has said that ‘dehumanising torture, assault and death in custody are so widespread as to raise serious questions about the credibility of rule of law and criminal justice’; ix) the Second Administrative Reforms Commission, 2007 noted the ills of the Indian police as: ‘politically oriented partisan performance, partiality, corruption, inefficiency … the public complained of rudeness, intimidation, suppression or concoction of evidence and malicious padding of cases’. 80 percent of the people surveyed mentioned they had to pay a bribe in their dealings with the police. Out of the 11 public agencies surveyed, police were found to be the most unsatisfactory; x) in the name of investigating crimes, torture is inflicted not only on the accused, but also upon bona fide petitioners, complainants, informers and innocent bystanders’; xi) police training is abysmal; xii) the Indian judiciary needs reform and is over-burdened with a huge backlog of cases. 
 

Other relevant points
The Constitution of India, 1950does not define minorities but refers to ‘minorities’ and speaks of minorities based on ‘religion and language’ spelling out their rights in Part III on Fundamental Rights, which are legally enforceable.

Part IV of the Constitution provides the Directive Principles of State Policy, which are not enforceable by law. 

The government of India passed a National Minorities Commission Act 1992 and set up a National Commission for Minorities, 1993. The Commission mentions five religious Minorities: Muslims; Christians; Sikhs; Buddhists; and Zoroastrians. The Jains were added in 2014.

The Ministry of Minority Affairs and the Ministry of Home Affairs in the government of India deal with minority issues.

The UN Declaration of 1992 mentions ‘National or Ethnic, Religious and Linguistic Minorities’.  This is a comprehensive phrase which goes beyond the category of the six religious minorities mentioned by India’s National Commission on Minorities, 2005.

It would be advisable for India to adopt a more comprehensive term and include national, ethnic and linguistic minorities. The Constitution of India needs amendment for this purpose. There must be a separate law for the prevention of violence against minorities in India.

There is increasing violence against minorities other than Muslims: indigenous communities in Central India and ethnic minorities in the Northeast of India, which are not included in the list of the National Commission on Minorities in India.    

The National Commission on Minorities has the powers of a civil court and can summon witnesses. The Constitution needs to be amendment to provide the Commission with criminal powers of a High Court of India. The same should apply to the National Commission for Women and the National Commissions for the SCs and the STs along with the National Human Rights Commission, all concerned with minority protection.    

The Constitution of India came into force in 1950. In view of the existence of a multiplicity of minorities in India including National and Ethnic Minorities and in view of the conflicts that are emerging from identity assertions across the country, there is a need for amendment of the Constitution of India and define the term ‘minority’ and enumerate the categories including religious, linguistic, national, ethnic minorities. The Constitution must also incorporate specific provisions for the protection of minorities from all forms of violence and provide them a fair and just criminal justice system. A separate law on minority protection on the lines of the existing law for the protection of the Scheduled Castes and the Scheduled Tribes needs to be passed in Parliament.          

The Preamble to the Constitution of India declares India to be a ‘secular’ state (this is of special relevance to religious minorities) and to secure to all ‘liberty of thought, expression, faith and worship and equality of status and opportunity’.

The Fundamental Rights enumerated in Part III of the Constitution are judicially enforceable. The Directive Principles of State Policy enumerated in Part IV, though not judicially enforceable, are fundamental in the governance of the country. It shall be the duty of the state to apply these Principles in the making of laws.

Significant for the minorities are elimination of inequalities. The Fundamental Rights include, among other things, equality before the law; equal protection of the law; prohibition of discrimination on grounds of religion, race, caste, sex or place of birth; freedom to profess, practise and propagate any particular religion; freedom of religious instruction and worship etc. These provide for a multi-religious, multi-cultural, multi-racial Indian society with communal harmony.

The Muslim, the Christian and Sikh minorities have been victims of extrajudicial executions, torture, rape, intimidation, and implication in false cases, destruction of property and utilities and other illegal acts under the criminal justice system.

Non-listed minorities in the North-eastern region too have been subjected to similar abuse.   

The Sikhs were subjected to genocidal killings after some members of the Sikh security forces assassinated former Prime Minister Indira Gandhi in protest against the killing of Sikhs during and after Operation ‘Blue Star’ (1984). The genocidal killings of the Muslims in Gujarat (2002) also violated the norms of the criminal justice system.

‘Transfer of power’ in 1947, led to the retention of colonial criminal laws, such as the Indian Penal Code (IPC), 1860, the Criminal Procedure Code (CrPC), 1861 and the Evidence Act, 1874 and the Police Act, 1860, which do not institutionalize human rights of minorities. 

The primary focus of the Indian criminal laws is on the security of state, public order maintenance and state-centric intelligence collection. The first 299 sections of the IPC do not have anything to do with the investigation and detection of crimes. 

There are no specific protective legal provisions for the minorities, who are increasingly subjected to violence, torture and extrajudicial executions in the Criminal justice process. Police, prosecution and the judiciary are not sensitised to minority issues; they tend to function within the existing framework of law and order.

International principles and standards on minority issues are yet to be incorporated in the Indian criminal justice system.

Police powers and Muslims
The new anti-terrorist politics have encouraged the devaluation of the criminal justice system resulting in the prosecution of innocent Muslims. They are not involved in terrorist activities but are falsely implicated by the police in such cases for getting government recognition and rewards. The criminal Justice System (CJS), now jocularly termed ‘criminal administration of justice’. Far from getting any specialised attention and protection, the minority communities especially the Muslims are targets of police harassment for alleged ‘terrorist’ activities. 

This problem is clearly brought in a study, which documents registration of false cases against innocent Muslims (and an ethnic minority person from the North-east) who are subjected to systematic police harassment, cruelty and torture and implication in false criminal cases under special security legislations involving prolonged imprisonment and more (see: ‘Framed, Damned, Acquitted: Dossiers of a very Special Cell, A Report by the Jamia Teachers Solidarity Association, New Delhi, 2015)

Indian police organisation is of colonial-repressive, paramilitary origins and subject to civilian authorities and politicians. Its priorities are not service to the people but to their political masters. Police is centralised and relies on secrecy with limited understanding of the causes of communal violence. It indulges in periodic exhibitions of force with interplay of police and military functions. It is linked rural and urban propertied interests and equates force with authority and opposition with crime. In the law, police officers cannot be prosecuted without prior permission from their superior authorities.

The Indian Penal Code, 1860 (IPC) is preoccupied with state security and begins with chapters on criminal conspiracy and offences against the state. The detection of property offences and offences against the person come only from Part XVI and section 299. Obnoxious regulations such as Bengal Regulations III, 1918 which was used to deport freedom fighters are retained. The offence of ‘sedition’ was added as an IPC offence in 1870.

The Criminal Procedure Code, 1861 (CrPC) has chapters on security for keeping the peace and maintenance of public order including use of force by the police, which take precedence over the investigation and trial of criminal offences.

The Police Act of 1861 prioritises collection of political intelligence. The prevention and investigation of crime is only from section 23. It provides for punitive policing. Police officers including the constabulary vested with vast powers.

The police are not popular given the persistence of repressive colonial laws which have continued.

The East India Company’s Board of Directors had said (1856)that ‘the Indian police are all but useless for the prevention and sadly inefficient in the detection of crime; unscrupulous in the use of authority they had a generalised reputation for corruption and oppression’.

David Bayley (‘Police and Political Order in India’, Asian Survey, 1983) said: ‘police officers are preoccupied with politics, penetrated by politics and participate in it individually and collectively.

No serious police reforms have taken place in India since independence. The reports of the National Police Commission (1979-81) and of the Second Administrative Reforms Commission (2007) are gathering dust in government archives.

More generally, i) the National Human Rights Commission NHRC) said that 60 percent of the arrests made are unjustified or unnecessary; and 75 percent of the complaints made to the NHRC were against the police; ii) the Supreme Court of India observed that: ‘dehumanising torture, assault and death in custody are so widespread that questions about the credibility of the rule of law and the administration of criminal justice arose’; iii) the Vohra Committee report 1993, dealt with the ‘criminalisation of politics and politicisation of crime. It noted the ‘nexus between politicians, criminals and civil servants’.

Addressing root causes
Lack of political will and non-implementation of recommendations made by several reforms Commissions are among the causes.  Structural inequality and injustice in the social and political system too need to be mentioned. Muslims (13.4 percent of the Population) and Christian (2 percent of the population) and Sikhs (about 2 percent) are the primary victims of the failure of the criminal justice system in India.

Some practical suggestions

  1. The Constitution of India needs amendment to include, not just religious minorities but also national and ethnic, indigenous (Scheduled Tribes) and caste (Scheduled Castes) minorities and their languages and cultures; a list of recognised minorities should be provided.

  2. A new law must be enacted to prevent and punish crimes against the minorities, especially Muslims and Christians, on the lines of the SC/ST (Prevention of Atrocities) Act, 1989.

  3. Accountability mechanisms must be strengthened for police and political misbehaviour.

  4. Criminal justice reforms must include UN guidelines such as i) the  Code of Conduct for Law Enforcement officials, prosecutors, lawyers and judges; ii) Basic Principles on the Use of Force and Firearms; Standards and Norms in Crime Prevention and Criminal Justice; iii) Special Procedures of the UN Human Rights Council such as Working Groups on Arbitrary Detention, Enforced and Disappearances, Special Rapporteur on Extrajudicial, Summary and Arbitrary Executions, Torture and other Cruel, Inhuman or Degrading Treatment or Punishment and Standing Invitation to Special Rapporteur on the human rights and Fundamental Freedoms of Indigenous Communities.

((*** This is the concluding part of KS Subramanian’s essay ‘Babri Masjid 1992 – Gujarat 2002 – Kashmir 2016: How the SanghParivar has wrecked India’s secular social fabric by sustained anti-minority violence’. The author is a senior, retired member of the Indian Police Service-IPS.)) 

About the author
K.S. Subramanian is a former officer of the Indian Police Service.  He was a member of the Concerned Citizens’ Tribunal on Gujarat 2002 led by Justice VR Krishna Iyer. He has a PhD in Political Science (Karnatak University). He has worked in the Delhi administration; Himachal Pradesh and the Northeast; the Intelligence Bureau; and the Union Home Ministry. He was professor the Indian Institute of Public Administration, New Delhi; and the JamiaMillia University, New Delhi. He was Visiting Fellow at the Indian Institute of Advanced Study, Shimla; Queen Elizabeth House, Oxford; Centre for Contemporary Studies, Nehru Memorial Library, New Delhi; and Institute of Development of Studies, Sussex. He was a member of the Concerned Citizens’ Tribunal on Gujarat, 2002. He has authored several books three on the Indian Police and two on the Northeast. He is the author of ‘Parliamentary Communism: Crisis in the Indian Communist Movement (1989) and State, Policy and Conflicts in Northeast India, (2017). He contributes to Asian Age, Hongkong.
 

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सरकार नियंत्रित मंदिरों में सिर्फ ब्राह्मणों की बहाली आंबेडकर और संविधान का मजाक https://sabrangindia.in/sarakaara-naiyantaraita-mandairaon-maen-sairapha-baraahamanaon-kai-bahaalai-anbaedakara/ Sun, 05 Jun 2016 11:38:26 +0000 http://localhost/sabrangv4/2016/06/05/sarakaara-naiyantaraita-mandairaon-maen-sairapha-baraahamanaon-kai-bahaalai-anbaedakara/ पिछले कुछ समय से आरएसएस-भाजपा की ओर से बाबा साहेब आंबेडकर को बढ़-चढ़ कर अपना आदर्श बनाने की कोशिश हो रही है। लेकिन अपनी राजनीति का उन सामाजिक वर्गों में विस्तार की मंशा के अलावा भी आरएसएस-भाजपा के लिए आंबेडकर का कोई महत्त्व है क्या? संघ की राजनीति और समाज की हकीकत किसी से छिपी […]

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पिछले कुछ समय से आरएसएस-भाजपा की ओर से बाबा साहेब आंबेडकर को बढ़-चढ़ कर अपना आदर्श बनाने की कोशिश हो रही है। लेकिन अपनी राजनीति का उन सामाजिक वर्गों में विस्तार की मंशा के अलावा भी आरएसएस-भाजपा के लिए आंबेडकर का कोई महत्त्व है क्या? संघ की राजनीति और समाज की हकीकत किसी से छिपी नहीं है। लेकिन अपने शासन-व्यवहार में भाजपा और उसकी सरकार आंबेडकर और उनके आदर्शों को लेकर कितनी गंभीर है, गुजरात के मंदिरों में उसकी भूमिका से भी सामने है।

गुजरात के पूर्व डीजीपी आरबी श्रीकुमार ने एक पत्र में राज्य की मुख्यमंत्री आनंदीबेन पटेल से कहा है कि गुजरात में सरकार के प्रबंधन में चलने वाले मंदिरों में पुजारी की नियुक्त के लिए ब्राह्मण परिवार में जन्म लेने की बाध्यता खत्म की जाए। एक विस्तृत पत्र में गुजरात की मुख्यमंत्री आनंदीबेन पटेल से आरबी श्रीकुमार ने ध्यान दिलाया कि सरकार द्वारा संचालित समारोहों, परंपराओं और धार्मिक त्योहारों के लिए बतौर कर्मचारी अस्सी फीसद मंदिरों में ब्राह्मणों को नियुक्त करके भारतीय संविधान का उल्लंघन कर रही है और दूसरी ओर, प्रधानमंत्री नरेंद्र मोदी कहते हैं कि बाबा साहेब के सिद्धांत हमें राह दिखाते हैं।

एनहिलीशन ऑफ कास्ट, रिडिल्स ऑफ हिंदुइज्म, द अनटचेबल्स, बुद्धा एंड कार्ल मार्क्स जैसी किताबों के जरिए डॉ. आंबेडकर के लेखन का उद्धरण देते हुए पत्र में उन्होंने कहा कि आंबेडरकरवाद कोई आध्यात्मिक अवधारणा या कट्टर सामाजिक-राजनीतिक सिद्धांत नहीं है। यह बुद्धिज्म के उच्च आदर्शों और फ्रांसीसी क्रांति से प्रभावित है।
पत्र में खेद जताते हुए कहा गया है कि जो लोग धार्मिक आयोजनों और समाराहों में मंदिर के कर्मचारी के तौर पर पूजा करवा रहे हैं, उनकी नियुक्ति ब्राह्मण धर्माधिकारी माने जाने वाले परिवार के मातहत हुआ है।

वेदों के श्लोकों, उपनिषद, ब्रह्म सूत्र, भागवत गीता और अन्य हिंदू ग्रंथों का हवाला देते हुए कहा गया कि कोई भी ब्राह्मण के तौर पर पैदा नहीं हुआ, बल्कि शिक्षा और संस्कृति के जरिए बना। मंदिर में एक ही जाति का नियंत्रण भारतीय संविधान के बुनियादी ढांचे के प्रतिकूल होने के साथ-साथ प्रगतिविरोधी भी है। पत्र में गुजरात के मुख्यमंत्री से कहा गया है कि अन्य सरकारी सेवाओं की तरह गुजरात मंदिर सेवा का गठन किया जाए और शिक्षित महिलाओं को भी पुजारी के तौर पर नियुक्त किया जाए।
 

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‘Not a single journalist working without fear or pressure’: Editors Guild on Bastar https://sabrangindia.in/not-single-journalist-working-without-fear-or-pressure-editors-guild-bastar/ Tue, 29 Mar 2016 19:32:28 +0000 http://localhost/sabrangv4/2016/03/29/not-single-journalist-working-without-fear-or-pressure-editors-guild-bastar/   A team of editors visited Chhattisgarh and was told that 'every single journalist is under the government scanner'. A team of the Editors Guild of India travelled to Chhattisgarh and found that journalists in the state were "working under tremendous pressure". There was a "sense of fear" among journalists in the conflict-affected region of […]

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A team of editors visited Chhattisgarh and was told that 'every single journalist is under the government scanner'.

A team of the Editors Guild of India travelled to Chhattisgarh and found that journalists in the state were "working under tremendous pressure". There was a "sense of fear" among journalists in the conflict-affected region of Bastar and even those working in the state capital Raipur complained of their phones being tapped.

"The state government wants the media to see its fight with the Maoists as a fight for the nation and expects the media to treat it as a national security issue, and not raise any questions about it," the team said in a report released on Tuesday.

It added that there was pressure from the state administration, especially the police, on journalists to write what they want or not to publish reports that the administration sees as hostile. "There is pressure from Maoists as well on the journalists working in the area," it said. "There is a general perception that every single journalist is under the government scanner and all their activities are under surveillance. They hesitate to discuss anything over the phone because, as they say, 'The police is listening to every word we speak.'"

The Editors Guild of team is an independent body of editors with more than 200 members from national, regional and local newspapers, magazines and the electronic media.

It formed a three-member team to investigate reports of threats to journalists in Chhattisgarh. In 2015, two journalists were arrested by Bastar police for purported links to Maoists. In February, Scroll.in contributor Malini Subramaniam was forced to leave Jagdalpur in the face of intimidation by the police and a vigilante group called Samajik Ekta Manch. Soon after, Alok Putul, a contributor of BBC Hindi, had to abandon his assignment in Bastar mid-way after receiving threats. The Inspector General of police in Bastar, SRP Kalluri, had refused to meet him, questioning his nationalism.

In mid-March, two members of the Editors Guild team travelled to Raipur and Jagdalpur and met journalists, members of the police and administration, and the chief minister.

They could not find "a single journalist who could claim with confidence that he/she was working without fear or pressure". Senior editors told them that their phones were being tapped. Journalists in Bastar said they had stopped travelling to the conflict areas. Journalists confirmed that the Samajik Ekta Manch was supported and financed by the police, with the direct involvement of IG SRP Kalluri.

On the case of Subramaniam, the team found, "It is clear from the on record statements made by the authorities that the administration was not comfortable with the reports Malini Subramaniam was sending to Scroll.in. And instead of putting their side of the story, the so called citizen’s forum ‘Samajik Ekta Munch’ was incited to attack Malini’s house and compelled her to leave the city and even the state."

In Raipur, Chief Minister Raman Singh met the team and expressed concern over the incidents. When the team brought up the complaints against Kalluri, Singh "instructed the officials that the behavior of one officer should not take away all the credits of the good job the government is doing in Maoist area". He instructed the administration to ensure better coordination and co-operation.

The report, however, notes that a journalist was arrested shortly after the team met the chief minister, suggesting that "there is no shift in policy".

Here is the full text of the report.

Challenges to Journalism in Bastar: A report by the Fact Finding Team of the Editors Guild of India

The Team:
Prakash Dubey, General Secretary
Seema Chishti, Executive Committee member
Vinod Verma,Executive Committee member

Places of Travel: Jagdalpur, Bastar and Raipur

Dates of Travel: 13th to 15th of March, 2016

Terms of reference:

To verify and assess:

Recent reports of the arrests of journalists in Chhattisgarh
The threats and challenges faced by journalists in the state
The challenges to the profession of journalism

Summary
Bastar division of Chhattisgarh state is fast becoming a conflict zone. There is a constant battle on between the security forces and the Maoists. Journalists, caught in the middle, are under attack by both the state and non-state actors.

Several incidents have been reported over the past few months of attacks on journalists. At least two, according to the reports, were arrested and imprisoned and others threatened and intimidated to a point where they had to leave Bastar for fear of their lives. The residence of at least one journalist, according to the information, was also attacked.

The Editors Guild of India constituted a three member Fact Finding Team to look into these reported incidents. Since Seema Chishti was unable to travel, Prakash Dubey and Vinod Verma travelled to Raipur/Jagdalpur on 13th, 14th and 15th of March, 2016.

A team of the Editors Guild of India travelled to Chhattisgarh and found that journalists in the state were "working under tremendous pressure". There was a "sense of fear" among journalists in the conflict-affected region of Bastar and even those working in the state capital Raipur complained of their phones being tapped.

The fact finding committee members met a number of journalists and government officials in Jagdalpur. In Raipur the team met Chief Minister Dr. Raman Singh and all top officials of the state, several Editors and some senior journalists.

The team recorded the statements of journalists Malini Subramaniam and Alok Putul. It also visited the central jail to meet journalist Santosh Yadav.

The fact finding team came to the conclusion that the media reports of threats to journalists are true. The media in Chhattisgarh is working under tremendous pressure. In Jagdalpur and the remote tribal areas the journalists find it even more difficult to gather and disseminate news. There is pressure from the state administration, especially the police, on journalists to write what they want or not to publish reports that the administration sees as hostile. There is pressure from Maoists as well on the journalists working in the area. There is a general perception that every single journalist is under the government scanner and all their activities are under surveillance. They hesitate to discuss anything over the phone because, as they say, “the police is listening to every word we speak.”

Several senior journalists confirmed that a controversial citizen group Samajik Ekta Manch’ is funded and run by the police headquarters in Bastar. According to them it is a reincarnation of Salwa Judum.

Challenges to Journalists: Some Cases

Challenges of writing for the newspapers are not new in Bastar division of Chhattisgarh. A journalist Premraj, who was representing the Deshbandhu newspaper in Kanker, was booked under the Terrorist and Disruptive Activity (Prevention) Act (TADA) in the year 1991-92 when the undivided Madhya Pradesh state was ruled by the BJP. He was charged with being close to the Maoists. He was later acquitted by the courts for want of evidence.

In December, 2013 a rural journalist Sai Reddy was killed by the rebels in a village near Bijapur. According to the police, a group of Maoists attacked him with sharp edged weapons near the market and fled from the spot.

Bastar Journalist Association President S Karimuddin told the fact finding team that in the year 2008, Sai Reddy was arrested by the police and kept in jail under the controversial Chhattisgarh Special Security Act, accusing him of having links with the Maoists. On the other hand, the Maoists suspected him to be loyal to the security forces and set his house ablaze and killed him later.

In February, 2013 one more rural journalist Nemi Chand Jain was also killed by the rebels in Sukma. Rebels were under the impression that he was passing messages to the security forces. 45 days after his murder, the Maoists apologised for his killing.

Last year, in 2015, police arrested two news persons under the same controversial law for allegedly having connections with the Maoists. One of them, Santosh Yadav was arrested in September. He was a stringer for at least two Raipur based newspapers Nav Bharat and Dainik Chhattisgarh. The editors of both the news papers have owned the journalist. The fact finding team met Santosh Yadav in the Jagdalpur Central Jail, where he said that he is also suspected by both the sides of being close to the other side.

A second journalist, Somaru Nag was arrested in July, 2015. He was also a stringer and news agent for a Raipur based newspaper, but that newspaper never came forward to own him as their employee.

Charge sheets in both the cases have been filed and the matter is pending in the courts.

On February 8, 2016, the residence of Malini Subramaniam was attacked by some unidentified people. She is a contributor for Scroll.in and former head of International Committee for the Red Cross (ICRC). As Malini told the fact finding team, her house was attacked in the early hours of the morning. Malini found stones scattered around her Jagdalpur residence and the window of her car shattered. According to her around 20 men gathered around her house a few hours before the attack, shouting slogans like "Naxali Samarthak Bastar Chhoro", "Malini Subramaniam Murdabad". She suspected that the same people must have been involved in the attack. According to the local administration, “her writing is one sided and she always sympathises with the Maoists.” The same allegation was made by the Samajik Ekta Manch. According to the local administration the Manch is being run by citizens opposed to the Maoists. However, the journalists in Jagdalpur and Raipur said that it was supported and financed by the police. A few of them said that the Inspector General of Police Mr. SRP Kalluri is directly involved in this.

The latest case was reported by BBC Hindi journalist, Alok Putul who was forced to leave Bastar after he received threats. According to his statement, recorded by the FFT (fact finding team), before these threats Alok received messages from the IG and SP who refused to meet him maintaining that they preferred to deal with “nationalist and patriotic journalists.”

Fear Factors

FFT could not find a single journalist who could claim with confidence that he/she was working without fear or pressure. The journalists posted in Bastar and the journalists working in Raipur, all of them spoke of pressure from both sides.

They said that the journalists have to work between the security forces and the Maoists, and both sides do not trust journalists at all.

All of them complained about their phone calls being tapped by the administration, and being kept under undeclared surveillance. The government officials categorically denied these charges. Principal Secretary (Home) BVK Sumbramiam said, “I have to sanction every single request for surveillance and I can say this with authority that no govt. department has been authorised to tap phone calls of any of the journalists.”

The journalists posted in Bastar said that they cannot dare to travel to the conflict zone to report because they cannot report the facts on the ground. Although collector Jagdalpur, Amit Kataria told the fact finding team that the whole of Bastar is now open for everyone, including journalists.

The President of Divisional Journalists Association of Bastar, S Karimuddin said, “I have not visited any place outside Jagdalpur for the last six years, simply because I am not supposed to write the truth and if one cannot write what one sees then there is no point going out to gather information.” He represents UNI in Bastar for more than three decades.

A similar claim was made by the Editor of a local newspaper Dilshad Niyazi who said that he had not visited the neighbouring district Bijapur for the last eight years out of fear. Another senior local journalist, Hemant Kashyap, well travelled in the area said he knew Bastar like the back of his hand but that now journalists had stopped travelling. “All the journalists have now stopped going inside the forests because of the fear of police as well as Maoists,” he said. “Now we ask Maoist organizations to send photographs and press releases. We publish them as we receive them because we don’t want to explain every single line we are writing to them. Similarly the police expect us to publish its version so most of the journalists print their press releases as well without asking any questions,” Kashyap said.

Malini Subramaniam told FFT that even if someone dares to go out to gather information, one is not supposed to talk to the people. She said, “Police officials expect journalists to believe and publish whatever they claim. They don’t like it if someone wants to walk an extra mile for finding the facts. In one case of surrender, when I tried talking to a couple of people, they asked me to identify the persons I wished to talk and then they briefed them before I could reach them.”

The fact finding team found that this fear is not confined to the tribal areas only, but is there in the capital city Raipur too, 280 kilometres away from Jagdalpur. All the reporters working in Raipur also said that their telephones were tapped. Some of them shared incidents that confirmed this. A very senior journalist, who is considered to have a cordial relationship with the Raman Singh govt. said, “No one is spared, not even me. They have been tapping my phone calls too.” Government officials denied this charge as reported earlier and claimed that not a single journalist is under surveillance. They said that there was a perception gap and they would try to change this.

Chief Editor of an old and reputed newspaper Lalit Surjan said that it had become extremely difficult for a journalist to do his/her job. During his meeting with the FFT he said, “If you want to analyse anything independently, you cannot do it because they can question your intentions and can ask bluntly, ‘Are you with the government for with the Maoists?” He admitted that this problem was not only with the government, but also with the Maoists. He said, “Both sides feel that what you are writing is wrong.”

Surjan said that it was becoming increasingly difficult to work in areas like Bastar as the journalists cannot avoid meeting Maoists, and the government is not prepared to give them even the benefit of the doubt. “The government should respect democratic rights and should give benefit of doubt to the journalists,” he said. He questioned the arrest of the two journalists Santosh Yadav and Somaru Nag and remembers Sai Reddy, who was killed by the Naxals, as a fine reporter.

Challenges faced by Journalism

A journalist working in Bastar expects to be asked “Which side of journalism?” This question appears a bit odd but in Bastar it comes naturally. As the local journalists put it, there are three categories of journalists in Bastar. 1. Pro-government, 2. Not so pro government and 3.Pro Maoists or Maoist sympathisers.

The FFT found that there are nearly 125 journalists working in Jagdalpur alone. They can be divided in four categories:

Journalist by profession: There are only a few in this category. They are generally representatives of the Newspapers published from Raipur. Some newspapers have editions in Bastar, so heads of those editions can also be counted in this category. Journalists of this category are on the pay roll of the newspaper or news agency.

Part time journalists: Dozens of journalists belong to this category in Jagdalpur (or in other cities of tribal division of Bastar.) Journalism is not their main occupation. They have to take govt. contracts, work as builders or property dealers, traders, hoteliers or directors of NGOs etc. Apart from their business interests they have become printers and publishers of a newspaper or a periodical magazine, work as correspondent of some unknown or little known publication. Journalism is not their principal vocation. So called journalists of this category did not seem to be at all concerned about the salary they received from the publication they were working for, they don’t bother about circulation of the publication they own and least bothered about the reputation of the same. Their money comes from somewhere else. The fact finding team was told that many of them use journalistic influence for getting business, govt. contract, advertisements and some time extortion money from government officials and businessmen. Most of the time they are pro government for obvious reasons and senior journalists sitting in Raipur introduce/identify them as journalists on the ‘government pay roll’. Since corruption is rampant in Bastar, they are earning more money for not publishing a news item, than for publishing it. In a conflict zone like Bastar, they are the favorites of the local police and other officials.

Stringers and News agents: They are the backbone of journalism in Bastar. Posted in remote areas of the conflict zone known as stringers, newsagents or even hawkers. They collect news and send it to Jagdalpur bureau of to the head office directly. They don’t have any formal appointment with the newspaper nor do they get remuneration for their work. They get a letter from the newspapers or news agencies they represent, that authorises them to collect news and advertisements. Some might have been issued a press card, that the organisation rarely bothers to renew after it has expired. To the surprise of the FFT many of the stringers in the remote areas are carrying a press card issued by some national television channels too. Their money either comes from advertisement commission or from some other business they are involved in. In case of television sometimes they get paid if the video footage is used, but it happens very rarely and the payment is very low.

Visiting Journalists: They are the journalists representing national or international media. They come from either Raipur, where they are generally posted or from the head offices like Delhi and Mumbai. Police and local administration dislike them the most because they ask many questions, insist on getting the facts and try to visit the affected areas. They are generally seen as Maoist sympathizers or pro-Maoists. As one senior editor in Raipur puts it, “their reports seems pro Maoist because they go inside and talk to the people and anything coming from the people usually contradicts the government’s version and hence it is labeled as pro Maoists or anti government. ” The problem with this lot is, they cannot stay for a long time in Bastar so their reportage is not sustained. Secondly they came with an assignment and they end up looking for a particular story. Third, they cannot access most of Bastar because they are not allowed to visit many parts of the tribal areas, on the grounds that it is not ‘safe’. Four, they don’t understand the local language/dialact and hence are dependent on what the interpreter is telling them. It could be a local journalist from the above described category no. 2. There are some exceptions like Scroll contributor Malini Subramanian who was staying in Jagdalpur and visiting remote places for gathering news, but she could not stay there for a long time for obvious reasons.

Language and Class:

There are only a few journalists who can understand the language/dialect tribal people speak, whether it is Gondi or Halbi or some other dialect. There is not a single full time journalist who comes from one the tribes. Most of the journalists belong to a different class and speak some other language. Their mother tongue could be Chhattisgarhi, Marwari, Hindi, Telugu, Bangla or Hindi but not the one in which local villagers speak. Language constraints are a problem.

Difficult Terrain:

Major part of the conflict zone is in Abujhmarh, which means ‘unknown hills’. It is hilly forest area which is home for many tribes. The population in this area is very thin. According to the 2011 census India’s average population density is 382 persons per square kilometers but in this part of the country the population density is 10 persons only. Then it is one of those areas of the country where Malaria is common. Because it is also the so called liberated zone of the Maoists, it is very difficult to go inside the jungle to gather reports.

Government’s response

The FFT met Chief Minister of Chhattisgarh Dr. Raman Singh at his residence. All top bureaucrats of the state were also present in the meeting. Editors Guild’s executive committee member Ruchir Garg and editor of a local daily Sunil Kumar were also present in the meeting.

The Chief Minister said that he is aware of most of the incidents and he is concerned about it. He said that his government is in favor of free and fair media. He informed the fact finding team that after the controversy over the arrest of journalist Santosh Yadav he had called a meeting of top officials and some editors and formed a monitoring committee which will be consulted for any cases related to the media and journalists.

About the phone tapping and surveillance allegations, the principal secretary (home) assured the team that he is the authority for sanctioning surveillance and he could say that not a single journalist is under surveillance. The principal secretary to the CM admitted that there is a perception gap and said it was the government’s responsibility to change this perception.

The attitude of Bastar IG Mr. SRP Kalluri towards the press also came up in the meeting. The CM instructed the officials that the behavior of one officer should not take away all the credits of the good job the government is doing in Maoist area. Some senior police official with credibility should be authorized to talk to the press, he said. Principal Secretary (Home) should visit Jagdalpur and interact with the media, the Chief Minister instructed.

CM Dr Singh assured the FFT that his government has no prejudice against any one and he will personally take all necessary steps required to make media free of any kind of fear.

Samajik Ekta Manch

This is an informal but controversial organization in Jagdalpur. The administration calls it a citizen’s forum and claims that people from all walks of life are members of this organization. The collector of Jagdalpur, Amit Kataria said that many religious organizations are also part of it and they are against the Maoists. But many journalists call it the urban version of Salwa Judum. They, however, did not want to oppose it openly. They said off the record, that the Manch is sponsored by the police and it takes its orders from the police headquarters.

The FFT met one of the coordinators of this organization Subba Rao to understand the working of the Samajik Ekta Manch.

He introduced himself as editor of two dailies, one morning and the other published in the evening. When asked, whether his main occupation is journalism, Subba Rao was candid enough to explain that he is basically a civil contractor and he is working on some government contracts. The FFT met more than a dozen journalists in Jagdalpur, but he was the only (so called) journalist who claimed that he had never experienced any pressure from the administration.

His statements about the arrested journalists were the same as the administrations. He termed Santosh Yadav and Somaru Nag as informer for the Maoists. He said that what Malini Subramaniam was reporting was very biased. “Malini was glorifying Maoists and painting a picture of police like exploiter”, he said. He denied that Samajik Ekta Manch was behind the attack at Malini’s residence.

Cases and the findings

Santosh Yadav/ Somaru Nag

Santosh was arrested by the police on September 29, 2015. Police charged him for working as a courier for the Maoists and taking money from them.

Government officials claim that Santosh Yadav is not a journalist and they don’t know which newspaper he was working for. The FFT met Santosh Yadav in the Central Jail in Jagdalpur and discussed the case with him. He claimed that he had been working for at least two newspapers Navbharat and Chhattisgarh. (Editors of both the newspapers confirmed that Santosh Yadav was working for them and they own him as a journalist working for their newspapers).

Santosh Yadav admitted that he had been attending calls from the Maoist leaders because of the nature of his job but he had never passed any information to them. He also admitted that he had been occasionally dropping packets between Darbha and Jagdalpur. Sometimes it was bundle of newspapers or magazines and sometimes some other papers he did not know anything about. He said that anyone who lives in remote area of conflict zone cannot risk his life by refusing the Maoists to carry a bundle of papers from one place to another.

The Chief Editor of the newspaper group the Deshbandhu, Mr. Lalit Surjan said during his discussion with the fact finding team, “Santosh Yadav and many other journalists working in remote area of Bastar should be given the benefit of doubt because they have been talking to Maoists as part of their job. They don’t have any choice.” He said that journalists of those remote areas are also talking to the police as part of their jobs and become victims of Maoist anger.

Santosh Yadav told the FFT that he had been given money by a senior police officer and he was expected to pass information about the Maoists movements around the area, but did not do so. He claimed that after some news items published in the newspapers, he was called by the local police station and was tortured for three days.

Somaru Nag was also arrested last year. He was basically a newspaper agent for a newspaper and also gathering news for the same. But the newspaper doesn’t own him now. Charges are same for him too.

Malini Subramaniam

Malini is a contributor for the website the Scroll.in. She was living in Jagdalpur and collecting news for the website. She was working for the Scroll for nearly one year. Before that she was head of International Committee of Red Cross (ICRC). She was first threatened by a group of people then her house was attacked in the wee hours of February 8, 2016. Then she was compelled to vacate her rented accommodation in Jagdalpur.

When the team was in Jagdalpur she was in Hyderabad. The FFT discussed the case with her over the phone.

The local authorities claim that they were not aware that someone is contributing for the Scroll from Jagdalpur. As the collector of Jagdalpur put it, “which is not even mainstream media”

Local journalists say that even they were not aware that Malini Subramaniam was writing for Scroll before the whole controversy came up. Malini admitted that she never bothered to enroll herself as a journalist with the local govt. public relations department, as she was not covering day to day events.

The govt. officials admit that they are not happy with Malini’s writing because ‘it is always one sided and sympathises with the Maoists.’ The Collector of Jagdalpur, Amit Kataria told the FFT- “Even her questions in the press conferences used to be pro Maoist.” Malini in her testimony to the FFT, denied this and said, “Despite my limitations, I have been travelling to remote areas, meeting local people and writing about them. That is something the police don’t want any journalist to do. They want journalists to write what they say of what their press release say.”( Malini told the team that when she was trying to meet some tribal people, the police objected to it and they picked up a couple of tribal people briefed them first then only did the police allow her to interact with them.)

Malini said that objection on her writings came from a newly formed organisation ‘Samajik Ekta Manch’. Her impression is that this organization is supported by the local police and they take orders from the police only. She told the team that during the day a few dozen people gathered in front of her house and shouting slogan against her and then after mid night her house was attacked.

The fact finding team asked many government officials if they have issued any denial for contradiction notice against the Scroll report, the answer was negative.

Malini said that the local police is becoming intolerant and doesn’t want any voice of dissent to be present in Bastar.

Alok Putul

He is a contributor for BBC Hindi from Chhattisgarh. He was in Bastar for gathering news and was trying to meet the Bastar IG Mr. SRP Kalluri and SP Mr. Narayan Das. After many attempts he received this reply from the IG, “Your reporting is highly prejudiced and biased. There is no point in wasting my time in journalists like you. I have a nationalist and patriotic section of media with and press which staunchly supports me. I would rather spend time with them. Thanks.”

The SP sent a similar message, “Hi, Alok, I have lot of things to do for the cause of nation. I have no time for journalist like you who report in biased way. Do not wait for me.”

In his testimony before the team Alok Putul explained that this message was unexpected from the police officers from whom he was trying to take their quotes on the Naxal surrender and law and order situation story he was trying to do.

As Alok explains, “This message was the beginning. After these messages, one local person, known to me, came and advised me to leave the area as some people were looking for me. Initially I was taking it lightly and travelled to another area, there one more person came to me to give me same information. Then I had no other choice but to leave the area immediately.”

Alok told the FTT, “First thing I did was to inform the BBC office in Delhi and some journalist friends in Raipur and then I came back to Raipur.”

The Jagdalpur collector, Amit Kataria when asked about this by the team, laughed and then said, “There was some communication gap between Alok Putul and IG, nothing else.”

After several messages and phone calls, the team could not get a chance to meet IG SRP Kalluri. When the team left Delhi, he had assured that he would give an appointment, but stopped responding when the FTT reached there.

Conclusions

1. Santosh Yadav is a journalist and he has been writing for at least two news papers of Raipur. Both the newspapers have owned him. So the government’s claim that he is not a journalist is baseless.

2. Authorities claim that they have enough evidence about Yadav’s links with the Maoists. It is now for the court of law to decide where these evidences will be produced. But senior journalists in Raipur feel that he has been a victim of circumstances and he should be given benefit of doubt.

3. It is clear from the on record statements made by the authorities that the administration was not comfortable with the reports Malini Subramaniam was sending to Scroll.in. And instead of putting their side of the story, the so called citizen’s forum ‘Samajik Ekta Munch’ was incited to attack Malini’s house and compelled her to leave the city and even the state.

4. Alok Putul was in Bastar to gather some news about the law and order situation for the BBC. Instead of meeting him or talking to him, the two top officials of Bastar sent him messages questioning his nationalism and patriotism. Later he came to know that a few people were looking for him, so he had to leave the place to save himself. Police officials were not available to meet the FFT. The DM dismissed the threats to the journalist as a “communication gap.”

5. There is a sense of fear in Bastar. Every journalist who is working in Bastar feels that he/she is not safe. On one hand they have to deal with Maoists who are becoming more and more sensitive about the reports appearing in the media and on the other hand, the police wants the media to report as and what they want.

6. As one Senior Editor Mr. Lalit Surjan puts it, “If you wish to analyze anything independently then you can be judged whether you are with the government or with the Maoists. The democratic space for journalism is shrinking.”

7. There is a general feeling (in government) in Chhattisgarh that a large section of the national media is pro Maoist. One senior editor, who is perceived as close to the government, said this.

8. Newspapers and other media houses are appointing journalists as stringers in the remote areas without any formalities. These journalists gather news, collect advertisements and arrange the distribution of the newspapers too. They generally survive on the commission they get from advertisement collections or they rely on other professions for the same. A separate and detailed report on stringers is recommended.

9. There is no mechanism in place for accreditation of those journalists who are working beyond the district head quarters. So when the question of identity arises government conveniently denies that someone is/was a journalist. Media houses also disown them because they see them as liability beyond a point.

10. The state government wants the media to see its fight with the Maoists as a fight for the nation and expects the media to treat it as a national security issue, and not raise any questions about it.

11. Chief Minister instructed the administration for better coordination and co operation. A journalist was arrested shortly after the FFT meeting with him, suggesting that there is no shift in policy.

12. FFT is of the view that news paper organizations should take care while appointing stringers and give them adequate protection.

The post ‘Not a single journalist working without fear or pressure’: Editors Guild on Bastar appeared first on SabrangIndia.

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