hindu-muslim unity | SabrangIndia News Related to Human Rights Tue, 01 Jul 2025 12:27:53 +0000 en-US hourly 1 https://wordpress.org/?v=6.2.2 https://sabrangindia.in/wp-content/uploads/2023/06/Favicon_0.png hindu-muslim unity | SabrangIndia 32 32 ‘What happened to Ali Mohammad was wrong’: UP temple’s Muslim caretaker held for offering namaz; Hindu priest to arrange bail, says he served with dignity for 35 years reports TOI https://sabrangindia.in/what-happened-to-ali-mohammad-was-wrong-up-temples-muslim-caretaker-held-for-offering-namaz-hindu-priest-to-arrange-bail-says-he-served-with-dignity-for-35-years-reports-toi/ Tue, 01 Jul 2025 12:27:53 +0000 https://sabrangindia.in/?p=42566 In Budaun, Times of India reported how a temple priest has offered to bail out a Muslim caretaker arrested for offering namaz on temple grounds. Paramanand Das condemned the video recording and emphasised Ali Mohammad's decades of faithful service. Despite the arrest and charges of defiling a place of worship, Das affirmed Ali's respect for all faiths and the temple's inclusive nature.

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]]> BAREILLY: The head priest of a temple in Budaun has offered to arrange bail for a Muslim caretaker who was arrested after a video of him offering namaz on the temple premises was shared widely on social media. The priest, Paramanand Das, stated that he would step in if the family could not arrange for the bail. Moreover, Paramanand Das also condemned the unidentified person who secretly recorded the video of Ali Mohammad, saying the village panchayat would take action against him. Ali, who has served the temple for over three decades, was charged for “defiling a place of worship with intent to insult religion” — BNS section 298 — and remanded to police custody for 14 days. Ali, 60, a resident of Daharpur Kala village in Budaun district, had long been associated with the

Brahmdev Maharaj temple, was also where the Muslim caretaker w lived alone after separating from his family. For more than 35 years, Mohammad has quietly tended to the temple, a place he also called his home. On most days, he has fed animals, cleaned the temple grounds, assisted during aarti, and found quiet moments to pray, yes offer namaz.

However, something he has done for years, the namaz, discreetly offered near a tree on the premises, became a matter of public controversy when someone filmed it — reportedly around two months ago — and uploaded the video online on June 28.Within hours, Ali found himself behind bars for “defiling a place of worship with intent to insult religion”. This act is symptomatic of the street vigilantism encouraged by the ruling Bharatiya Janata Party (BJP) be it in Uttar Pradesh where the incident happened, Haryana, Rajasthan, Madhya Pradesh, Gujarat or Maharashtra. Local police also immediately tend to bend to the will of these mobs on the prowl, influenced by the fact that they enjoy political patronage.

In this case, Ali Mohammad had reportedly earlier apologised to some local villagers when questioned about the prayer, and the matter had initially subsided until the clip resurfaced. Paramanand Das told TOI he was taken aback by the arrest of the man who had served the temple faithfully since the days of his late mentor, Radheshyam, in 2002 and promised to personally arrange help for Ali’s bail if his family were unable to do so. “What happened to Ali Mohammad was wrong and unexpected,” Das said, adding that the village panchayat would “punish” the individual responsible for circulating the video. “The unidentified man who slyly shot and posted the video has committed a greater offence than Ali. If the police take our statement, we will support Ali. Humanity is above religion,” he added. However, Das also said, “Whatever he did here was wrong. “Das added that the temple is a place of devotion for people from all faiths. “On Diwali, people of different religions come to offer prayers at the feet of Brahmdev Maharaj. Ali respected every religion, committed no crime, and never harboured any religious hatred. He worked with dignity and respect, maintaining the temple’s sanctity.”Dataganj circle officer K K Tiwari said, “An FIR has been registered against Ali. He has been arrested. Investigation has so far revealed that Ali was living for decades near the Brahmdev Maharaj temple complex. Someone recorded a video of him offering a prayer supposedly near a tree inside the premises and shared it online. Police force was deployed at the temple premises as soon as we received information in this regard.” Ali himself, in a video released by police, seemed utterly bewildered by the stringent charges slapped on him. He said, “The temple is my sanctuary, the place I found peace. I left my family to serve here. I received meals three times a day from the temple, sometimes even clothes. I did not commit any crime – I would not even think of defiling a place that is home for me.”


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Pahalgam Attack: Kashmir unites in heroic resilience amid terror attack, proving humanity’s strength against hate narrative

Faith Knows No Religion: Banke Bihari Temple again rejects boycott call against Muslim artisans and businesses

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]]> Pahalgam Attack: Kashmir unites in heroic resilience amid terror attack, proving humanity’s strength against hate narrative https://sabrangindia.in/pahalgam-attack-kashmir-unites-in-heroic-resilience-amid-terror-attack-proving-humanitys-strength-against-hate-narrative/ Wed, 21 May 2025 08:00:59 +0000 https://sabrangindia.in/?p=41849 Kashmir, renowned for its breath-taking landscapes and the warmth of its people, became a place of tragic sorrow, loss and anger, on April 22 when a terror attack claimed 26 lives at Baisaran, Pahalgam.  In the face of the chaos that followed, local heroes like Syed Adil Hussain Shah and Sajad Bhat risked their own lives to save others;  despite the tragedy, the people of Kashmir, transcending religious and cultural divides, stood in fraternal solidarity, showing that humanity, love, and peace are stronger than terror and hatred

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]]> “If there is paradise on Earth, it is here, it is here, it is here.” This timeless Persian couplet, often attributed to the poet Amir Khusrau, has for centuries captured the ethereal beauty of Kashmir – a valley renowned not only for its breath-taking landscapes but also for the warmth and profound hospitality of its people. Yet, on April 22, the serenity of this paradise was shattered as Pahalgam – a scenic tourist destination –resonated with the grim sounds of bullets and blood, the grim reality of a terror attack. The cowardly terror gunning reportedly by four men, selectively targeted innocent tourists, claiming the lives of twenty-six civilians.

In the immediate aftermath, a chilling new aspect emerged: terrorists reportedly demanded the religion of their victims before pointedly unleashing their violence against only those from the Hindu majority. This deeply disturbing report, amplified across social media, quickly fuelled a divisive narrative and a wave of online trolling against Kashmir and its Muslim residents.

Amidst the chaos, when death stared everyone in the face, the first heroic story that emerged was that of Syed Adil Hussain Shah, a brave local pony handler, unarmed and unprotected, who displayed a level of courage and humanity that stands unmatched. Adil Shah did not flee. He did not hide. Instead, he stepped forward to confront the attackers, questioned them for their inhumanity, and tried to shield two terrified tourists from Pune — Kaustubh Ganbote and Santosh Jagdale. In doing so, he was shot four times — twice in the chest, once in the abdomen, and another bullet tore through him elsewhere. He succumbed tohis injuries on the spot, his blood soaking the very earth he had guided thousands across, every day, with quiet pride and dignity.

Besides Adil who sacrificed his life, far removed from the sensationalised claims and buzzing news cycles that amplified the hate narrative, on ground, multiple accounts of unbridled solidarity and assistance towards the victim survivors unfolded. While the hysterical reporting on a vast majority of electronic media channels chose to ignore these accounts, these accounts of reassuring humanity, painted a starkly different picture. Despite the vitriol aimed at Kashmir and its people, the valley affirmed its unwavering commitment to peace, love, and harmony, showcasing the very essence of the hospitality for which it has long been celebrated.

When a native Kashmiri guy Sajad saves a young boy from a volley of gunfire in Pahalgam

A native Kashmiri, Sajad Bhat, emerged as a true beacon of courage amidst the chaos, bravely saving a young boy from the gunshots and gunfire in Pahalgam’s Baisaran area. This local hero instinctively carried an injured tourist down to safety on his back after the attack.

A scene of selfless rescue

Sajad Bhat, who unhesitatingly risked his own life, later recounted the harrowing experience and the immediate, collective response from the local community. Describing the frantic efforts to save lives, he explained: “Baisaran Valley is a very large valley. When we saw the injured there, our first priority was how to safely get them to the hospital and help them. Many horsemen also carried them on horseback to the hospital,” he explained, painting a picture of a spontaneous, collective effort.

Saw a child who was pleading, ‘uncle, uncle! save me, save me!’: Bhat

He further detailed his own harrowing rescue of a child. He said that “Besides me, there were many others who carried them on their shoulders to get them to the hospital. I also saw a child who was calling out, ‘Uncle, Uncle!’ He was pleading, ‘Save me, save me!’ I directly put my life at risk, lifted him onto my shoulders, and took him straight to the hospital. On the way, I reassured him constantly, telling him not to be afraid, that nothing would happen to him here. I gave him water on the way and took him directly to the hospital.”

Sajad Bhat firmly stated that it’s the inherent responsibility of locals to aid the injured. When speaking about the injured civilians, he clarified, “I wasn’t there when the initial incident happened. We reached there later for the rescue. It’s our duty, the duty of the locals here, to go there and help the injured.”

A plea for humanity and peace: ‘we stand with you, don’t be afraid; please come to Kashmir

Recalling the horrific scene, Bhat described, “It was a terrifying sight. We too were scared in our places, wondering what was happening. No one was visible; some tourists and some horsemen were wandering around, trying to save people.”

He didn’t shy away from emphasising the profound gravity of the situation, stating with deep emotion, “Our intention is that humanity has been murdered; the entire Kashmiri people have been murdered. This should not happen; this should never happen.”

In a heartfelt plea, Bhat earnestly requested, “We just request that you don’t be afraid. Please come; you are our guests; you are our brothers. We stand with you. Don’t be afraid; please come to Kashmir.”

When a Hindu man rescued Maulvi and Madrassa student in Poonch amidst bombing

In the aftermath of the cross-border shelling in Poonch, a remarkable story of interfaith unity and bravery emerged. Former BJP MLA Pardeep Sharma, 51, was hailed as a hero for transcending religious and political lines to rescue those affected.

As reported by India Today (IT), when mortar shells struck Jamia Zia Ul Uloom, a local madrassa housing over 1,200 students and operated by his childhood friend Sayyed Habib, Sharma immediately rushed to the scene.

Friendship forged in crisis

Sharma’s actions were driven by a decades-old friendship with Sayyed Habib, forged when they first met in Class 9 at Poonch Government School. Despite their divergent paths into religious leadership and politics, their bond remained strong.

IT reported that this enduring friendship brought them together again as shells rained down on several buildings across town. Viral videos captured Sharma carrying wounded children to safety, earning him the title of “guardian angel” among Poonch residents. The attack tragically claimed the life of a maulvi and injured three children.

Recalling the harrowing moments, Sharma stated, “The maulvi died in my arms. I tried to help by placing a cloth on his cheek, but he couldn’t be saved.” He added, “Then I rushed to save three children. The hospital was full, so I held on to them until a stretcher became available.” When urged to save himself, Sharma’s response was resolute: “I told them the shells weren’t meant for me. At least not today” as reported

With me were Hindus, Muslims, and Sikhs—all working together to help: Sharma

Sharma profoundly underscored the collective spirit that permeated the scene, noting that “With me were Hindus, Muslims, and Sikhs—all working together to help. In that moment, nothing else mattered but saving those kids.” Sayyed Habib echoed this sentiment, confirming, “I didn’t think twice. I called Pardeep bhai. I knew he’d come—and he did.” While Sharma tended to the injured, Sayyed oversaw the safety of over a thousand children.

If anyone sees religion during tragedy, there is no person worse than him: Sharma

Sharma emphasised the collective spirit at the scene, highlighting that “If anyone sees religion during tragedy, there is no person worse than him. When shells are falling and bullets are being fired and people are getting killed and injured and you talk of Hindus, Muslims, Sikhs and Christians, then you don’t have the right to live,” as Indian Express reported

Sharma was actively “on the roads” for four days with his team, assisting in shifting the injured to hospitals. He recounted being woken by his family during the shelling on the intervening night of May 6 and 7: “I could hear the loud explosions. I thought of doing something for the people caught in the crossfire to help them in this distressing situation.” He even used Facebook Live to urge people to stay indoors and remain alert, as Indian Express reported

Hindus, Muslims are helping each other; society must not be divided at any cost after Pahalgam: tourist Puja Jadhav

A tourist identified as Puja Jadhav, when vacationing in Kashmir, has publicly refuted the prevailing negative narratives concerning Muslims and Kashmiris. In a widely shared video, Jadhav stated, “I am here on vacation, and Hindus and Muslims are helping each other.”  She further emphasised the unity she witnessed, urging people not to allow societal divisions, especially in the wake of the recent Pahalgam attack.

The video gained significant traction after being shared by prominent figures, including former BSP MP Kunwar Danish Ali. His sharing of Puja Jadhav’s video further amplified her message, bringing it to a larger audience and challenging divisive rhetoric.

Candlelight vigil for terror victims by local Kashmiri residents

On the evening of April 22, the day of the terror attack itself, residents of Kashmir came together to hold a candlelight vigil in memory of the victims of the Pahalgam terror attack. The gathering reflected the community’s deep sorrow and strong condemnation of the cowardly act of violence.

Carrying banners and raising their voices, people demanded justice and an end to terrorism. The vigil highlighted the growing resolve among Kashmiris to stand against violence and support peace in the region. Local residents made it clear that terrorism has no place in their society.

The march served as a collective cry for justice, with participants vociferously demanding accountability for the perpetrators of these heinous acts. Banners and slogans echoed a singular message: an end to violence and the restoration of lasting peace in Kashmir. The community’s resolute stand underscores a deep-seated longing for security and a future free from the constant threat of terrorism, sending a clear message to authorities to expedite justice and ensure such tragedies are never repeated.

After about 100 people got into trouble local Adil Bhai supported us: tourist from Pune in Pahalgam

Another tourist from Pune, when in Pahalgam, shared her moving experience, vouching for the deep-rooted Hindu-Muslim unity in the region.

“After about 100 people got into trouble, local Adilbhai supported us, gave shelter, and arranged food for everyone” she recalled with gratitude.

Adil, a local cab driver, emerged as a beacon of hope in a time of crisis. He welcomed a family from Maharashtra into his own home, offering them not just food and shelter, but a sense of security in a moment of fear and uncertainty. His actions spoke louder than any slogan or headline—acts of kindness that transcended religion and reminded everyone of our shared humanity.

“When Hindus are in trouble, Muslims are rushing to help,” she added, reflecting on the unity she witnessed first hand.

Adil himself humbly said, “One person made a mistake, but the whole of Kashmir will suffer the consequences. We do not support this. This is a murder of entire humanity.”

In a time when tensions threaten to divide, voices like Adil’s—and actions like his—stand as powerful reminders that the spirit of brotherhood is alive and well in Kashmir.

Kashmiri families open hearts & homes to tourist after Pahalgam attack

Similarly, many stories of fear and resilience surfaced—but some, like this one, reveal how moments of terror gave way to powerful human connection.

Rupali Patil, a tourist from Pune, shared how unsettling it was when the news first broke. “I was afraid to even step out of my hotel room,” she admitted. “But amid the chaos and confusion, I and many others found comfort in the homes of Kashmiris who took it upon themselves to protect us. Some even went out of their way to bring back people from our group who were stranded in other areas” as reported Times of India

Public figures have also recognised the overwhelming response of local Kashmiris in aiding victims. TMC MP Sagarika Ghose posted on X (formerly Twitter) and said that “At every stage during and after the Pahalgam terror attack, Kashmiris have rushed to help victims and families. A pony operator died trying to save others, Kashmiri families offered their homes, and many helped tourists flee the spot. The people of Kashmir are an integral part of our large Indian family. Terrorists want to drive us apart and spark anti-Kashmiri fury. We must not aid them in their evil agenda.”

After the attack: a unified voice from Kashmir

In the aftermath of the tragic terrorist attack in Pahalgam, a powerful and unified voice rose from the heart of Kashmir. It wasn’t just about grief—it was about solidarity, resilience, and a reaffirmation of the values that truly define the region.

“This is what Kashmiris themselves said after the terrorist attack in Pahalgam,” one observer noted. Locals gathered, visibly shaken but united, and their words echoed far beyond the valley.

“Hindu, Muslim, Sikh, Christian are brothers,” they declared with conviction—a reminder that communal harmony is not just a slogan here, but a lived reality, rooted in everyday relationships and shared experiences.

We are one, we stand united against terrorism: Kashmiris take a stand against terror

In yet another powerful display of unity and courage, local Kashmiri Muslims in Anantnag raised their voices loudly against the Pahalgam terror attack. Taking to the streets, they held a strong and heartfelt protest against terrorism, rejecting violence in all its forms.

This is the real India—where religion does not divide, and humanity remains the highest identity.

These images may not sit well with certain ideological groups, and mainstream media might choose to ignore them—but the truth on the ground speaks louder than any narrative.

However, despite the divisive narratives that followed, the local Kashmiri community stood firm in its commitment to peace, love, and hospitality. Individuals like Sajad Bhat, who risked his life to save tourists, and interfaith heroes like Pardeep Sharma exemplified the region’s enduring spirit of solidarity, transcending religious and political differences. The stories of local residents offering shelter, care, and support to tourists in distress demonstrated that the true essence of Kashmir lies not in the headlines, but in the human connections that thrive in moments of crisis. As the people of Kashmir continue to unite against terror and hatred, they remind us that humanity and peace must always prevail, regardless of the forces that seek to divide.


Related:

Everyday Harmony: Kashmiri Pandits welcome back Hajis with Na’at recital

Unity over Division: Banke Bihari Temple stands firm against boycott of Muslim artisans

India’s Eid: rose petals & inter-faith unity shared joy paint India’s heart-warming harmony across the country

 

 

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]]> Faith Knows No Religion: Banke Bihari Temple again rejects boycott call against Muslim artisans and businesses https://sabrangindia.in/faith-knows-no-religion-banke-bihari-temple-again-rejects-boycott-call-against-muslim-artisans-and-businesses/ Thu, 08 May 2025 11:53:44 +0000 https://sabrangindia.in/?p=41662 Banke Bihari Priests reject boycott calls against Muslim artisans and businesses, hail Muslim artisans as vital to temple traditions, embrace unity over division, and uphold faith as the highest virtue in Brijmandal—where even Raskhan sang for Krishna, and craftsmen of all faiths continue to serve the divine with devotion, senior priest said "Bhakti is supreme in Brijmandal. If someone has faith and comes for darshan, why should we oppose it?"

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]]> In a strong rebuke to calls from right-wing groups urging a boycott of Muslim traders and artisans following the recent Pahalgam terror attack, the revered Banke Bihari Temple in Vrindavan has stood firm in its commitment to communal harmony and legacy of the temple tradition. The temple’s administration has emphasised the deep-rooted and indispensable role of Muslims in the upkeep and traditions of the shrine, rejecting any notion of exclusion based on religion.

Muslims are integral to temple traditions

Speaking on behalf of the temple administration, Gyanendra Kishore Goswami, a senior priest and committee member, clarified that any call to boycott Muslims was neither practical nor aligned with the spiritual values of Brijmandal, the sacred region encompassing Vrindavan.

“It is not practical. Muslims, particularly artisans and weavers, have deep-rooted contributions here. They’ve played a major role in weaving the dresses of Banke Bihari for decades,” Goswami said. “Many of them have a strong belief in Banke Bihari and visit the temple too” he said, reported Times of India.

For generations, skilled Muslim craftsmen have produced intricate crowns, bangles, and garments for the deity. Their craftsmanship, honed over decades, is vital to the temple’s rituals and daily adornment of the idol. Their devotion, Goswami notes, transcends religious labels.

The response came after some fringe groups held protests in Mathura and Vrindavan, urging Hindu shopkeepers and devotees to boycott Muslim-owned businesses. These groups reportedly demanded that Muslim traders display the proprietor’s name on their shop signboards—an act widely perceived as coercive and discriminatory.

However, Goswami was unequivocal in his stance and said that, “Yes, those terrorists (in Pahalgam) should be punished severely, and we’re totally with the government. But in Vrindavan, Hindus and Muslims live together in peace and harmony” TOI reported.

His message was echoed by several priests and local residents, who expressed solidarity with the Muslim artisans and business owners who have coexisted peacefully in the holy town.

“Bhakti is supreme in Brijmandal”

Goswami, who also serves as the Rajbhog Seva Adhikari at the temple, further emphasised that devotion—bhakti—is the highest principle in the spiritual ethos of Vrindavan.

“Bhakti is supreme in Brijmandal. It rises above knowledge or even detachment (vairagya). If someone has faith and comes for darshan, why should we oppose it?” Goswami asked, reported The Hindu.

Support for Muslim shopkeepers

Just steps away from the temple, Javed Ali, a Muslim shopkeeper who has been selling religious items for over two decades, shared his experience of intimidation by protesters. He was asked to visibly display his name on his shop’s signboard or vacate.

“They came to my shop and asked us to put the name of the proprietor on the signboard. I’ve been running this shop for over 20 years. My father worked here as a tailor. Whenever a customer buys things, I usually give them a bill with my name and mobile number. We have nothing to hide,” Ali said. “With the blessings of Banke Bihari, this place is always peaceful” TOI reports.

His neighbouring shop owner, Nikhil Aggarwal, affirmed that the local community has never had any issues and often supports one another irrespective of faith.

“We’ve never had any problem. We work together and support each other,” Aggarwal noted.

When ‘God’ didn’t stop Raskhan or Rahim from composing bhajans

Lala Pandit, priest at the Danghati Temple in Goverdhan said that, “When God didn’t stop Raskhan or Rahim from composing bhajans, who are we to stop anyone from praying?”

“Lord Krishna is the god of love. There’s no room for hatred in his land” he added

Mahant Dinesh Chaturvedi of the Kali Temple in Mathura echoed the sentiment: “How can anyone prevent a devotee from entering a temple? Temples are public spaces. Every religion has both good and bad people.” Commenting on the impracticality of such boycotts, he added, “You can’t go around asking every shopkeeper about their religion before buying something. Besides, many Muslims have helped tourists in Kashmir. We shouldn’t paint everyone with the same brush” as reported The Hindu.

Govind Pandey, priest of the Dauji Temple in Baldev, also saw no issue with buying from Muslims.

Rejection of discriminatory demands

Earlier, temple priests had also strongly rejected a demand by Dinesh Sharma of the Shri Krishna Janmabhoomi Mukti Sangharsh Nyas to stop using garments crafted by Muslim artisans. Sharma argued that only those who followed “religious purity” should be allowed to make Lord Krishna’s attire.

Terming the demand both “impractical” and “misguided,” Goswami pointed out that about 80% of the temple’s attire—including crowns, garments, and zardozi work—are made by Muslim artisans. He also highlighted the logistical challenge of replacing such skilled labour, noting that the deity requires nearly a dozen ornamented outfits each day.

“How can we assess the personal purity of every artisan?” he asked. “If Prahlad could be born in the family of a demon king, and Kansa in the same lineage as Lord Krishna’s grandfather, then how can we judge artisans by their birth or religion?”

Goswami further emphasised that devotees themselves ensure purity when commissioning attire and offerings, reinforcing that faith, not exclusion, lies at the heart of temple customs.

A legacy of shared heritage

The involvement of Muslims in temple traditions is not new. Historically, Muslim artisans have played a vital role in creating the visual grandeur of the Banke Bihari deity. From intricate embroidery to metalwork, their contributions span generations. In similar traditions elsewhere—like the crafting of Rudraksha garlands in Kashi—Muslim families play key roles in Hindu religious life.

Even today, Goswami noted, Muslim musicians perform traditional instruments like the nafiri during festivals. Several acclaimed bhajan singers from the Muslim community continue to offer devotional service to Lord Krishna, embodying the spiritual unity Vrindavan is known for.

 

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Ram Navami violence: PILs seek SC monitored investigations, transfer of cases to NIA

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]]> Lalita Ramdas hails Himanshi Narwal’s stoic courage in open letter https://sabrangindia.in/lalita-ramdas-hails-himanshi-narwals-stoic-courage-in-open-letter/ Fri, 02 May 2025 05:39:13 +0000 https://sabrangindia.in/?p=41553 Lalita Ramdas, wife of admiral Ramdas, wrote this a few hours after watching an amazing short clip of Himanshi Narwal's comments to the press.

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]]> It brought tears to her eyes and certainly made her heart swell with pride and joy, to hear a tragically widowed young woman, speak out with such lack of rancour and plead that there be no hatred, no targeting of Muslims and Kashmiris.

What an example..
Hope the sarkar will issue a strong message now to stop the shameful acts of hate, vengeance and petty retribution.

Himanshi

My name is Lalita Ramdas

I am a Navy daughter and a Navy Wife
My father and my Husband were both Chiefs of the Naval Staff….the first and the thirteenth,!

This is a personal tribute from possibly one of the oldest Navy daughters/wives alive today ….to the newest and youngest among the special fraternity of Naval Wives.

I am so proud of you as I watch the clip of your words to the press, over and over again. Your extraordinary strength, composure and conviction when you speak out against hate and targeting of Muslims and Kashmiris after the horrific killing of so many innocent men in Pahalgam on the 22nd is truly remarkable! And so badly needed in our times
“We only want peace”, you said, and of course rightly, “we want justice too”.

You are the perfect Fauji wife Himanshi, true to the spirit of the service, the constitution and to our secular values.

You are clearly a woman who knows her mind, and there could not have been a more courageous partner of a Navy man like Vinay.

You have echoed the thoughts and feelings of every thinking citizen of this country..
And we should all take your message of love and compassion far and wide.

Thank you Himanshi

I wrote you a letter just two days ago, which I sent c/o the CNS sectt.
Hope you get it.

And since they kindly sent me your address I will be mailing you my letter directly to Karnal..

Lalita
Himanshi Zindabad!
Nari Shakthi Zindabad
Bhartiya Nao Sena Zindabad
Jai Hind – Jai Jagat
.

https://www.threads.com/@zoo_bear_/post/DJG0cA3yCek?xmt=AQGzDVH4yZrWa-Puwqf17C-H8LizxrI69Pl59fY7WIel_g

https://www.facebook.com/share/r/16P9achuRj/

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]]> India’s Heartfelt Eid: where flowers & faith bridge divides https://sabrangindia.in/indias-heartfelt-eid-where-flowers-faith-bridge-divides/ Tue, 01 Apr 2025 11:06:19 +0000 https://sabrangindia.in/?p=40860 India celebrates Eid-ul-Fitr with unity and love, as people from different faiths come together to spread joy and kindness, in sharp contrast to the hate-driven politics that politicians and police displayed in some locales like Varanasi and other parts of UP; from Jaipur to Mumbai, Prayagraj to Indore, heart-warming gestures of communal harmony paint a vibrant picture of the nation's diverse yet cohesive social fabric, showcasing the enduring power of unity and mutual respect for each other

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]]> This Eid-ul-Fitr, a tapestry of communal harmony unfolded across India, transcending religious boundaries. In Jaipur, rose petals showered namaz-goers near the Eidgah, a testament to the city’s deep-rooted unity. Mumbai witnessed Hindus, wearing white caps, greeting Muslims with roses, fostering a new bond of trust. Prayagraj saw similar floral greetings and a Hindu-Muslim Iftar, emphasising the city’s “Ganga-Jamuni Tehzeeb.” In Seelampur, Delhi, Hindus showered flowers during both Eid and Ramadan prayers, showcasing consistent solidarity. Indore upheld a 50-year-old tradition of a Hindu family escorting the city Qazi, symbolising interfaith respect.

All in all, Hindu-Muslim unity shone across cities, with shared prayers, gifts, and gestures of goodwill, showed India’s enduring tradition of communal brotherhood and respect

Amroha and Hardoi in Uttar Pradesh also echoed these sentiments with floral greetings during Eid processions, highlighting the nation’s collective spirit of brotherhood.

These acts of kindness, from offering water to Namazi’s to sharing festive meals, shows the enduring power of unity and mutual respect, painting a vivid picture of India’s diverse yet cohesive social fabric

Jaipur, Rajasthan

On March 31, Monday, a large gathering of people in Jaipur, who had observed the month-long Roza, came together at the Eidgah and various other locations to celebrate Eid-ul-Fitr. They performed sajda and offered prayers, united in their hopes for peace and harmony. After the namaz, joyful greetings and embraces were exchanged, highlighting the spirit of togetherness.

Near the Eidgah, located along Delhi Road next to Jaipur’s walled city, Hindu residents greeted the namaz-goers by showering them with rose petals. This thoughtful gesture symbolised the deep-rooted communal harmony that Jaipur is known for, a beautiful reflection of mutual respect and solidarity.

The celebration also carried on with the traditional giving of ‘eidee,’ where young people received gifts from their elders. Many took the opportunity to explore the city, visiting restaurants and cinemas. The joy of Eid was palpable, with people of all ages coming together in celebration after the namaz.

“It feels wonderful to be here, with roses showered upon us,” said Syed Sajjad Hussan, a 60-year-old who attended namaz at Karbala. “Jaipur is known for its communal harmony. We, the Muslim community, also share similar gestures when our Hindu brothers celebrate festivals like Diwali or Holi,” he added. His words echoed the unifying spirit that defines the city, a sentiment reported by the Times of India.

As the walled city of Jaipur saw an influx of visitors, many Muslim residents took time off to explore the city’s iconic attractions, including Nahargarh Fort, Jal Mahal, Jantar Mantar, and the City Palace. Mustaq Khan, a 32-year-old from Ramganj Bazaar, shared, “Now that Roza is over, it’s time for celebration. I’ve taken four days off to visit various places in Jaipur with my family.” The festive spirit was evident as the streets came alive with young people heading out to enjoy the city’s vibrant offerings, from popular eateries to cinemas, with many catching the new release Sikander starring Salman Khan.

The mosques and dargahs in the walled city were beautifully illuminated for the occasion, their lights adding a magical touch to the celebratory atmosphere. Amid this vibrant energy, a heart-warming gesture of communal unity stood out. In several localities, Hindu families offered water to the Namazis, showing a profound display of goodwill and respect.

 

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This simple yet meaningful act of kindness highlighted the deep-rooted harmony that defines the city, where people from different communities continue to celebrate and support each other during festive occasions. Such gestures are a testament to the long-standing tradition of peaceful coexistence and mutual respect in Jaipur, fostering a sense of unity that transcends religious boundaries.

The sense of togetherness in the city during Eid-ul-Fitr was truly remarkable, as Hindu and Muslim communities came together not just in spirit but through thoughtful and respectful acts that enriched the celebrations for everyone involved.

Mumbai, Maharashtra

In a different corner of the country, in Mumbai, Eid took on a special meaning this year. As the Namazis emerged from the masjid in the bustling Chirag Nagar area of Ghatkopar after finishing their Eid prayers, they were met with an unexpected gesture of goodwill. Five Hindus, dressed in white caps, stood waiting to greet them with red roses. The surprise greeting was met with warmth and curiosity, and the congregation, moved by the gesture, invited the Hindus into the mosque.

This initiative, a beautiful example of communal harmony, was led by 64-year-old Sharad Kadam, the former Mumbai president of the Rashtriya Sewa Dal, a youth organisation founded by Congress Socialists post-Independence. Inspired by Gandhian ideals, Kadam, with the suggestion of Wardha-based Gandhian Vijay Tambe, and with the help of local Muslim activist Kalubhai, decided to wear white caps—a symbol worn by both Warkaris and Gandhians—as markers of their Hindu identity.

Joining Kadam on this special occasion were members of the Andhashraddha Nirmulan Samiti, an organisation founded by the late rationalist Narendra Dabholkar. Kadam emphasised the importance of unity, saying, “All of us from different organisations work together. The atmosphere today cannot be countered by any single group, especially not by a social one. That’s why I invited members from all opposition parties, but unfortunately, none thought it was worth their while.”

Kadam, who resides in Bhatwadi, Ghatkopar, has a deep connection to the local communities around the masjid, including Parsiwadi and Yasin Mistry Chawal, areas that had witnessed severe rioting during the 1992-93 communal clashes. Despite the difficult past, the heartfelt gesture of unity left a lasting impression.

The Muslims present at the mosque were deeply moved by the act of kindness and committed to nurturing this newly-formed bond beyond the festive occasion. “We won’t confine it to Eid; we will make it an ongoing relationship,” they assured Kadam, as reported by Hindustan Times.

While Kadam had participated in Hindu-Muslim harmony meetings in mosques in Malwani and Malad, this was the first time he had celebrated Eid in such a unique, personal way. It was a poignant reminder that the spirit of unity and peace can flourish in even the most unexpected places, and that such gestures of goodwill, when rooted in mutual respect, can help heal old wounds and build lasting connections.

“We need to build trust and friendship with each other,” said Kadam. “Otherwise, we’ll be decimated by those who say ‘Batengey toh katengey’” reported the HT.

Prayagraj, Uttar Pradesh

A similar heart-warming display of unity unfolded in Prayagraj, where social organisations and members of the Hindu community came together to shower rose petals on those exiting the mosques after offering their Namas. The generous gesture saw several kilos of rose petals being used, with each Namazi greeted with a rose, symbolising goodwill and communal harmony.

According to The Free Press Journal, Raziya Sultan, who was present at the event, remarked, “Prayagraj has always been a city that promotes the Ganga-Jamuni Tehzeeb,” reflecting the deep-rooted tradition of cultural and religious coexistence in the city.

A special Ramadan Iftar party was organised by the Hindu-Muslim Unity Committee, led by Manish Agarwal, at the Indira Bhawan Compound in Civil Lines. People from all communities participated in the event with enthusiasm and broke their fast in a harmonious atmosphere. Before the Iftar, prayers for peace, tranquillity, and brotherhood were offered. During the Iftar, those fasting broke their fast with dates, fruits, and sherbet. Attendees praised the initiative, stating that such events strengthen love and unity in society.

Manish Agarwal mentioned that the aim of the Iftar party was to spread the message of goodwill and brotherhood in society, as reported by Live Hindustan.

Seelampur, Delhi

Videos from Seelampur, Delhi, recently surfaced on social media, capturing touching moments of love and unity between Hindus and Muslims during Eid. One video showed Hindus showering flowers on Muslims as they made their way to offer Namaz for Eid-Ul-Fitr. This simple yet powerful gesture of solidarity reflected a spirit of respect and togetherness. It highlighted the deep, often overlooked bonds between the communities, offering a beautiful reminder of the peaceful coexistence that thrives amidst the more divisive narratives that often dominate the headlines.

 

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Another touching incident took place during the Ramadan Jumma (Friday Prayer), when Hindus once again demonstrated their support for the Muslim community. As Muslims gathered for prayers, Hindu locals could be seen sprinkling flowers over them, in a gesture of goodwill and mutual respect. This was not an isolated incident, as Seelampur also witnessed a heart-warming display of togetherness during the celebration of Holi. During the festival, despite the cultural and religious differences, Hindu locals spread flowers over the Namazis, further reinforcing the unity shared between the communities.

 

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Indore, Madhya Pradesh

A heart-warming incident in Madhya Pradesh’s Indore has once again demonstrated the spirit of communal harmony in India. In keeping with a 50-year-old tradition, a Hindu family continued the practice of respectfully transporting the city Qazi to the main Idgah for the Eid-ul-Fitr prayers. This remarkable act of unity saw Satyanarayan Salvadia, a resident of Indore, escorting Shahar Qazi Mohammad Ishrat Ali in a horse-drawn carriage from his Rajmohalla residence to the Idgah in Sadar Bazar.

This tradition, which began with Satyanarayan’s late father, Ramchandra Salvadia, over five decades ago, has been passed down in the family as a beautiful symbol of brotherhood. Satyanarayan, who took over this responsibility after his father’s death in 2017, expressed that through this gesture, his family hopes to spread the message of unity and harmony among the people of the city, as reported by NDTV.

Indore remains the only city in the country where a Hindu family continues to honour the Qazi with such respect during the Eid celebrations, further underscoring the unique Ganga-Jamuni Tehzeeb (culture of unity and tolerance) of India. Mohammad Ishrat Ali, the Shahar Qazi, reflected on this cherished tradition, urging young people to view the world from a social perspective, beyond the divisive lens of politics.

As Eid prayers were offered in the city, some participants wore black armbands to show solidarity with Palestinians facing oppression, highlighting the global connection to the spirit of Eid. Madhya Pradesh Congress president Jeetu Patwari also visited the Idgah, extending his wishes to the Qazi, and emphasised the importance of India’s tradition of communal harmony, stating that those who preach hatred cannot be true patriots.

This annual tradition in Indore serves as a powerful reminder of how small, respectful actions can foster a sense of community and help bridge divides, promoting love and understanding across cultures and faiths.

Amroha, Uttar Pradesh

The beautiful pictures from Amroha, Uttar Pradesh, following Rajasthan, have touched many hearts. In these videos, members of the Hindu community are seen showering flowers on Muslims who are on their way to offer prayers.

This heart-warming gesture has become a symbol of unity and brotherhood, sending a powerful message of harmony across the country.

Hardoi, Uttar Pradesh

In Sandi town, Hardoi district, Hindus warmly showered flowers on Muslims taking part in the Eid procession, with Municipal Council President Ramji Gupta present to witness the beautiful display of solidarity. According to Dainik Bhaskar, after the prayer, members of the Muslim community generously distributed charity to the poor and needy. Outside the Eidgahs and mosques, the atmosphere resembled a vibrant fair, with both children and adults enjoying sweets, sevai (vermicelli), and toys.

As the day unfolded, people greeted one another with embraces and exchanged heartfelt Eid wishes. Prominent city figures, administrative officers, and religious leaders joined in the celebrations, collectively sending a powerful message of unity and brotherhood within the community. The event served as a reminder of the harmonious spirit that binds people together, regardless of their faith.

Related:

Everyday Harmony: A Hindu temple that serves ‘Iftar’ to Muslims during Ramzan

Devotees are our guests: Sikhs, Muslims of Prayagraj serve Kumbh pilgrims with shelter, food, and love

A legacy of Unity: Stories of harmony across faiths and cultures

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]]> Sikhs, Muslims of Prayagraj welcome Kumbh pilgrims with shelter, food, and warmth https://sabrangindia.in/sikhs-muslims-of-prayagraj-welcome-kumbh-pilgrims-with-shelter-food-and-warmth/ Fri, 31 Jan 2025 09:22:45 +0000 https://sabrangindia.in/?p=39889 In the spirit of unity, a profound display of unity & compassion, prayers were offered at Daragh for the wellness of those injured in the Maha Kumbh stampede. Prof. V.K. Tripathi distributed fliers of love and peace at Kumbh Mela. In a heroic act, Farhan Alam saved the life of devotee Ram Shankar with CPR, Sikhs and Muslims selflessly served by providing food to Kumbh devotees, while Mosques opened for help: provided beds and blankets to 25,000, served food; said, 'Devotees Are Our Guests'

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]]> As the Maha Kumbh Mela 2025 began on January 13, 2025 and Prayagraj, Uttar Pradesh, welcomed millions of devotees who arrived in large numbers to take part in the world’s biggest sacred event and human gathering. Despite unfortunate reports suggesting restrictions on Muslim participation in the Kumbh and the opening of businesses, the tragedy of the stampede on Mauni Amavasya (January 29, 2025) proved to be a pivotal moment, bringing people together across religious divides.

During the Maha Kumbh Mela 2025, the spirit of unity and humanity was vividly displayed through several heartwarming acts. Farhan Alam, a volunteer, saved the life of Ram Shankar, a devotee who collapsed from a heart attack, by performing CPR in a swift and decisive manner. This heroic act went viral, showcasing his selflessness. Meanwhile, in the wake of a tragic stampede, the Muslim community in Prayagraj demonstrated remarkable hospitality by opening their homes and mosques to provide shelter, food, and medical aid to over 25,000 stranded devotees.

These acts of compassion, alongside other efforts like offering prayers in Dargahs and distributing food, epitomized the true spirit of Ganga-Jamuni culture, transcending religious boundaries to serve humanity.

Farhan Alam saves life of devotee, 35-years old Ram Shankar at Maha Kumbh with CPR

During the Maha Kumbh Mela, an inspiring act of humanity unfolded when Farhan Alam Idrisi, a volunteer from Prime Rose Education, saved the life of a devotee who had suffered a heart attack. The 35-year-old devotee, Ram Shankar, suddenly collapsed, losing consciousness amidst the massive crowd. Farhan, witnessing the incident, quickly acted, performing CPR (Cardiopulmonary Resuscitation) to revive the unconscious devotee. A video capturing Farhan’s swift and decisive action went viral on social media, drawing praise for his bravery and presence of mind.

Farhan’s timely intervention, Ram Shankar was revived and rushed to a nearby hospital for further treatment. Eyewitnesses hailed his selfless act, emphasizing how his knowledge of CPR and quick thinking were pivotal in saving the devotee’s life. This heart-warming moment highlights the true spirit of unity, where individuals rise above religious boundaries, working together to save lives and demonstrate compassion during times of crisis.

Muslims open Mosques, serve 25,000 with food, shelter, and care

As reported by Dainik Bhaskar, the Maha Kumbh Mela – 2025, which began on January 13, 2025, was marked by a tragic stampede as devotees arrived for the Mauni Amavasya dip. Barricades were set up near the Sangam. As people rushed forward, those who fell were trampled in the ensuing stampede, resulting in the deaths of 30 individuals and injuries to over 60 others. The aftermath, with crying relatives searching for loved ones and blood-soaked bodies, was a scene of horror. As reported, “The crowd kept crushing him. The scene after the stampede was horrifying”

Muslim community’s exemplary hospitality in crisis

In the aftermath of this tragedy, the local Muslim community in Prayagraj demonstrated remarkable compassion and unity. On January 29, with the entry of devotees blocked and thousands stranded, Muslims from over 10 areas, including Jansenganj Road, opened the doors of their homes, mosques, tombs, dargahs, and Imambaras to offer shelter and care. More than 25,000 devotees found refuge, as food, tea, and water were provided, and medical aid was offered to the injured. Dainik Bhaskar reports that localities such as Nakhas Kohna, Himmatganj, and Khuldabad organized Bhandaras (community feasts), offering meals like halwa puri to the stranded devotees. The community’s actions embodied the essence of Ganga-Jamuni culture, which is built on mutual respect and service.

“Humanity First”: the unifying message of the people

Irshad, a resident of Bahadur Ganj, shared, “He is our guest, we took full care of him” reported Dainik Bhaskar. Recognizing the dire situation after the stampede, he and his neighbours opened mosques and their homes to provide shelter for the needy. Masood Ahmed, a teacher from Apna Chowk, also emphasized, “Muslims were doing their religion, Hindus were doing their religion. Our aim was that the people who have come here should not face any problem in living” as per Dainik Bhaskar. Both Hindus and Muslims came together as human beings, ensuring that the basic needs of the devotees—food, shelter, and transport—were met. Their collective efforts sent a powerful message: unity, compassion, and humanity above all else.

Prof. V.K. Tripathi distributed fliers of love and peace at Kumbh Mela

Prof. VK Tripathi, Professor VK Tripathi’s (a distinguished physicist and former professor at IIT) unwavering efforts to promote peace and harmony stood as a beacon of hope during the Maha Kumbh Mela. At the event, he distributed flyers calling for an end to hatred and the spread of love, standing alone in his mission. His dedication to unity is evident in his previous visit to Ajmer, where he spread the same message. Prof. Tripathi strongly believes that while Indians are deeply religious, they are not communal. “The common man of this country is not connected to hatred but to the land,” he emphasizes, highlighting the unity that binds all.

 

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Notably, Professor VK Tripathi is on a powerful journey across India, spreading messages of harmony, social justice, and peace. Through his grassroots work, he reaches people from all walks of life, urging them to rise above divisive politics, support marginalized communities, and embrace values of secularism, compassion, and love.

Muslim Namajis in Prayagraj set a powerful example of unity and harmony

In a heartwarming display of mutual harmony, Muslim worshipers in Prayagraj extended a warm welcome to devotees arriving for the Mauni Amavasya bath. As the faithful gathered outside Chowk Jama Masjid, they greeted the pilgrims with flowers and Ramnami Angavastra, symbolizing respect and unity across communities.

This act reflected the true spirit of Ganga-Jamuni culture, where traditions of love, respect, and brotherhood transcend religious boundaries. The gesture not only demonstrated hospitality but also embodied a profound message of peace and coexistence, reminding all that faith and compassion unite us beyond religious differences.

Display of unity: prayers offered in Dargah for Kumbh devotees, Bulandshahr

In Maha Kumbh, as millions gathered to seek blessings, people from the Muslim community in Bulandshahr demonstrated true harmony by offering prayers for the safety of devotees. They placed a cloth (chadar) at the shrine of Banne Sharif, symbolizing compassion, solidarity, and the power of faith beyond religious lines. Their act of kindness reinforced the spirit of unity at the event.

 

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Mosques and Imam helps the devotees on Mauni Amavasya at Maha Kumbh

On Mauni Amavasya at the Maha Kumbh, Prayagraj came together in unity to assist the throngs of devotees. Imam of Wasiullah Mosque, alongside the community, organized water and food provisions for those at Roshan Bagh Park. This collaborative effort reflected the city’s spirit of harmony and service to all.

Another shining example of harmony and unity unfolded during Maha Kumbh 2025. In the wake of chaos and overwhelming crowds, devotees sought refuge in mosques. Imam Sahib and the local community beautifully showcased the essence of Ganga-Jamuni culture, offering food, shelter, and care. Their selfless service in a time of crisis is a testament to true brotherhood and compassion.

Food distributed to Kumbh devotees in Khuldabad, Prayagraj

In a beautiful exchange of love and compassion, the Muslim community in Khuldabad, Prayagraj, came forward to serve Kumbh devotees. With open hearts, they distributed food to the pilgrims, embodying the true spirit of unity. This selfless act of kindness strengthened the bond of brotherhood, showcasing the power of humanity and compassion beyond religious boundaries.

 

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However, another viral video on social media shows Muslims and Sikhs selflessly distributing food to Kumbh devotees, exemplifying the true spirit of love, unity, and harmony, transcending religious boundaries in the holy gathering.

The Maha Kumbh Mela 2025 will be remembered not only for its religious significance but for the profound acts of unity and compassion that transcended all barriers. From the heroic rescue of Ram Shankar by Farhan Alam to the selfless service of food, shelter, and medical aid by the Muslim community, every gesture highlighted the power of humanity. Prof. V.K. Tripathi’s message of love and peace further emphasized the need for unity in times of crisis. These heart-warming acts of kindness at the Kumbh Mela reflect the spirit of Ganga-Jamuni culture, where compassion, cooperation, and shared humanity are at the core of faith.

 

Related:

A legacy of Unity: Stories of harmony across faiths and cultures

Ordinary individuals, extraordinary courage: Waris Khan and Arif Bamane’s rescue stories

India’s Spirit of Harmony: countering divisiveness through shared celebrations and solidarity

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]]> Spreading Light and Love: Diwali festivities unite communities in Bareilly and beyond https://sabrangindia.in/spreading-light-and-love-diwali-festivities-unite-communities-in-bareilly-and-beyond/ Fri, 15 Nov 2024 11:47:02 +0000 https://sabrangindia.in/?p=38786 Celebrating unity in diversity, from Hazrat Nizamuddin Auliya’s Dargah to Diwali fairs in Syana and Bareilly. Through shared prayers, festive lights, and acts of kindness, India’s rich tradition of interfaith harmony continues to inspire, bridging divides and fostering peace across cultural and religious boundaries

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]]> Sufi saint Hazrat Nizamuddin Auliya, known for his legacy of harmony, believed in serving every visitor, reflecting his inclusive philosophy. He famously said, “Every visitor should be served something; if there is nothing to offer, a cup of water may be offered,” promoting kindness and universal hospitality. This spirit endures at his Dargah, where people of all religions gather to celebrate festivals like Basant Panchami and Diwali. The Dargah became a symbol of unity during Diwali, with the Muslim Rashtriya Manch (MRM) organizing a prayer ceremony to foster interfaith brotherhood. Similar examples of Hindu-Muslim unity are seen at the Diwali fair in Syana, Bulandshahr, and in Bareilly, where communities come together to celebrate festivals. These acts of shared joy, such as lighting diyas and distributing festive items to the needy, shines India’s enduring tradition of unity and peace across cultural and religious divides.

Dhanteras celebration at Hazrat Nizamuddin Auliya Dargah, Delhi

The Dargah of Sufi Saint Hazrat Nizamuddin in Delhi became a symbol of unity on Dhanteras, a Hindu festival dedicated to Lord Dhanvantari, the divine physician and the founder of Ayurveda. This day also marks the beginning of Diwali, the festival of lights. On this occasion, the Muslim Rashtriya Manch (MRM) organized a special prayer ceremony at the shrine, with the aim of fostering brotherhood and harmony among various communities.

Image: Hindus and Muslims lighting diyas and candle at the dargah of Hazrat Nizamuddin

The gathering was a beautiful representation of India’s diverse religious and cultural fabric, with people from different faiths coming together in the spirit of shared celebration.


Image: People offering prayers at the shrine of Hazrat Nizamuddin Auliya 

The ceremony concluded with a collective prayer, highlighting the need for harmony, environmental consciousness, and the protection of communal assets. Through this event, the spirit of cooperation and goodwill resonated, reinforcing India’s strength in its unity amidst diversity.

Diwali fair, Syana, Bulandshahr

The Diwali fair in Syana, Bulandshahr, organized by the Muslim community, has become a shining example of Hindu-Muslim unity. Held annually at the Hapur bus stand, this event brings together people of all ages, fostering a spirit of inclusivity and mutual respect. During its inauguration, Sub-Divisional Magistrate Vandana Mishra highlighted the fair’s significance as a vital part of the town’s cultural heritage, emphasizing the unity it represents between the two communities. Despite the rising tide of divisiveness in the country, this fair continues to stand as a beacon of harmony, bridging religious and cultural divides.

As per ETV report, the fair has earned praise for its role in promoting communal peace, with Sub-Divisional Magistrate Kunwar Bahadur Singh lauding the organizers for their commitment to unity. In addition to Syana, similar acts of interfaith cooperation are seen in other parts of India. In Dhebadhih village, Jharkhand, Muslims help organize the Hindu festival of Kali Puja, working side by side with the local Hindu community. Similarly, in Varanasi, Muslim women from the Muslim Women Foundation and Vishal Bharat Sansthan participate in Diwali celebrations by creating Rangolis, decorating Lord Ram’s idol, and singing prayers for peace—continuing the tradition of Ram Aarti since 2006.

These examples of shared celebrations and collective efforts underline the enduring strength of India’s cultural and religious unity, transcending differences to promote peace and solidarity.

Hindu-Muslim Unity in Diwali, Bareilly (Uttar Pradesh)

Bareilly has long been a city where cultures blend seamlessly. Despite occasional tensions, the spirit of unity has always prevailed, with people from diverse communities coming together to celebrate festivals like Holi, Diwali, Eid, and Moharram, transcending caste and religion.

On September 30, during Choti Diwali, yet another beautiful expression of this harmony was witnessed. In Subhash Nagar, the threshold and rooftop of an abandoned house once owned by the Bassi family were illuminated with diyas and candles. The effort was spearheaded by Rashmi Khan and Samyun Khan, with the support of Nitin Sharma, Naresh Rajput, Akbar, Naseem Ahmed, Himanshi Sharma, Naseer Ahmed, and others.

The house had once been home to Anil Bassi’s family, but after his passing, his wife, Poonam Bassi, moved away due to her children’s jobs. Since then, the house had remained vacant. Every year, Samyun Khan’s team adorns the exterior of the house with lights, spreading festive cheer.

On Choti Diwali, they lit a diya at the door, and they planned to return on Diwali to continue the celebrations.

Spreading Joy to the Needy

Samyun Khan, president of the Ek Aas organization, along with her team, distributed diyas, decorative lights, and other festival essentials to those in need. These were families who could not afford to decorate their homes due to financial constraints. In addition to sweets, the team provided Rangoli materials, fireworks, flower garlands, and other festive items. On Dhanteras, the Janseva team distributed 3,500 diyas at Novelty Chowk, spreading light and goodwill to all corners of the city.

Despite the weaponisation of religious slogans and efforts to sow discord, India’s enduring tradition of interfaith harmony remains unshaken. Events like those at Hazrat Nizamuddin Auliya’s Dargah, where people from diverse faiths gather to celebrate festivals like Diwali, stand as powerful symbols of unity. Hazrat Nizamuddin’s philosophy of serving every visitor, irrespective of their background, continues to inspire kindness and inclusivity. Similarly, the Diwali fair in Syana, Bulandshahr, and interfaith cooperation in places like Bareilly, Jharkhand, and Varanasi, exemplify the rejection of hate.

These events serve as a vital reminder to anti-social elements with divisive intentions that the spirit of unity, love, and religious tolerance will always prevail, with people standing together, embracing diversity and promoting peace over hate.


Related:

Ganesh Chaturthi: Celebrating unity beyond religious boundaries

Crafting Unity: Muslim artisan’s dedication to Hindu deity sculptures

The other side of Kanwar Yatra: Hindu-Muslim Unity

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]]> Ganesh Chaturthi: where unity triumphs over communal divides https://sabrangindia.in/ganesh-chaturthi-where-unity-triumphs-over-communal-divides/ Wed, 18 Sep 2024 08:03:19 +0000 https://sabrangindia.in/?p=37853 Defying religious boundaries, Hindus and Muslims unite for Ganesh Chaturthi across India, mosques host Ganesh idols, and Muslims join Hindus for prayers and celebrations, three inter-faith friends join hands to celebrate Ganesh Chaturthi

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]]> In a remarkable display of unity, Muslims joined Hindus for Ganpati Visarjan in Gujarat’s Vyara City, defying communal boundaries. Donning the tricolour attire, they immersed Ganesh idols together, chanting ‘Ganpati Bappa Morya’. This heartfelt gesture underscored India’s harmony and brotherhood. Similar celebrations unfolded in Rajkot, Maharashtra, Telangana and Karnataka, showcasing interfaith unity and shared cultural values, inspiring a united harmonious India.

Gujarat

Muslims joins Ganpati Visarjan Yatra in Tapi

In a heart-warming display of unity, Muslims joined Hindus for Ganpati Visarjan celebration in Gujrat’s Vyara City in Tapi district. Defying communal boundaries, people from both communities wore the tricolour attire, symbolizing India’s harmony. Together, they immersed Ganesh idols, exchanged greetings while chanting ‘Ganpati Bappa Morya’. This poignant gesture underscored the spirit of brotherhood and religious harmony.

 

Hindu-Muslims join hands to offer prayers to lord Ganesh in Rajkot

At Trikon Baug Ka Raja, devotees from diverse backgrounds came together to perform aarti to Lord Ganesh, showcasing the city’s timeless spirit of communal harmony. Hindus and Muslims united in prayer, reaffirming Rajkot’s legacy of unity and inclusivity.

A local Muslim while condemning the stone pelting incident in Surat added that “In India, Rajkot is known for communal unity, if it comes from other cities that stones pelted in the Ganesh Utsav, then stone pelter can’t be a Muslim because the month that is going on, is month of Prophet’s Barvi Sharif and prophet’s birth anniversary is also coming on 16th September then no Muslim can do this work. If any Muslim has done this, then I believe that the devil woke up inside his heart and that devil did this work”

A Hindu woman said that “today we and the Muslim community performed prayers together and we should convey this message of brotherhood to everyone that the Muslim community and the Hindu Community are all equal”

Maharashtra

Mosque in Sangli hosts Ganesh idol for 44 years

In Sangli district’s Gotkhindi village, a mosque has been hosting Lord Ganesh’s idol for 44 years during the annual festival.

As reported by the Deccan Herald, members of the New Ganesh Mandal have celebrated the festival inside the mosque, highlighting the harmonious example between two communities. Ilahi Pathan, president of the mandal said that Hindu and Muslim celebrate the Ganesh festival with great zeal and devotion every year.

Another member of the mandal highlighted those festivals such as Moharram, Diwali, and Eid are also celebrated together in Gothkhindi, located 32 KM away from Sangli city in western Maharashtra.

3 friends mesmerized the beauty of Ganesh Chaturthi, celebrates Ganesh Chaturthi 

Mumbai’s Raut Galli neighbourhood in Dahisar, where three friends celebrated Ganesh Chaturthi with a unique display of interfaith unity. Three friends – Sohel Malik (Muslim), Oswald Gonsalves (Catholic), and Jignesh Patel (Hindu) – came together to set up a Ganesh idol, breaking cultural and religious barriers. Previously hindered by financial constraints, they collectively decided to host the festival this year, spreading love and harmony.

“I took care of the idol. Mr Patel took care of logistics and vargani (donations). The mandap (pandal) and decoration was all taken care of by Mr Gonsalves,” said Sohel.

Jignesh also added that “People here are together in happiness and sadness. If anything good is happening, you may see a few people showing up, but if something bad happens, everyone will turn up for you,”  as reported by NDTV.

Telangana

Hindus-Muslims dance together during Ganpati procession in Hyderabad

In a vibrant display of unity in Hyderabad, Hindus and Muslims danced together during Ganpati processions. This joyful celebration showcased the city’s harmonious spirit, reinforcing the bond between communities and underscoring India’s diversity as its greatest strength.

Karnataka

Muslim youth install Ganesh Idol in Dargah, celebrate with Hindus

In Karnataka, the village of Ugar Budrak in Kagwad taluk of Chikkodi, Belagavi celebrating the Ganesh Chaturthi as a festival of Hindu-Muslim unity. For the past six years, Hindu and Muslim youth have come together to install a Ganesh idol at the Myausbani Dargah in the village.

For six consecutive years, the Ganpati festival has become a symbol of communal harmony in Ugar Budruk, where Muslims and Hindus unite to celebrate the iconic event. Muslim youth actively participate in every aspect, from funding to idol immersion. This shared celebration has transformed the village into a beacon of interfaith unity, transcending religious differences.

A local villager explained, “In our town, we don’t just celebrate Ganesh Chaturthi as a Hindu festival. Muslims here see it as their own as well. Likewise, we Hindus celebrate Muslim festivals like Urus and Eid Milad with equal enthusiasm. There’s a sense of unity here that binds us all.”

A Muslim resident echoed this sentiment, saying, “We all celebrate each other’s festivals like brothers and sisters. Whether it’s Ganesh Chaturthi or Eid, it’s about coming together as one community.”

Friendship has no religion, harmony matters

In Karnataka’s Yadgiri district in a heart-warming demonstration of religious harmony during the occasion of Ganesh Chaturthi, Hindu-Muslim friends in Hunsagi town in Yadgiri district united to celebrate Ganesh Chaturthi.

Saddamhusena and Arun Dori, key members of the organizing group, shared that the initiate was driven by a desire to promote communal harmony.

The successful celebration of Ganesh Chaturthi by members of both communities demonstrated the enduring spirit of harmony and shared cultural values in Hunsagi. It stands as a testament to the affirmative impact in interfaith understanding of unity in diversity.

Despite the recent communal violence and stone pelting incident in Surat that highlights the need for peace and unity in our communities. However, amidst this chaos, there are heart-warming stories of Hindus and Muslims coming together to celebrate each other’s festivals, promoting interfaith unity and harmony.

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]]> “A Legacy of Love”: Muslim craftsman and devotion for Hindu deities https://sabrangindia.in/a-legacy-of-love-muslim-craftsman-and-devotion-for-hindu-deities/ Tue, 10 Sep 2024 09:48:25 +0000 https://sabrangindia.in/?p=37699 “Faith beyond Boundaries”: 80-yr-old Ishtiyaq Ali's wooden deities, UP's Muslim polishing idol of Lord Krishna for generations

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]]> In a remarkable display of unity and devotion, 80-year-old Ishtiyaq Ali from Kakori, UP, has spent his life crafting intricate wooden sculptures of Hindu deities. Meanwhile, in UP and Mathura, Muslim artisans have been polishing Lord Krishna idols for generations, and Muslim craftsmen have been creating exquisite dresses for ‘Thakur Ji’ with love and care. These extraordinary individuals embody the spirit of harmony and mutual respect, transcending religious boundaries to create something truly divine. Their stories are a testament to the power of faith, artistry, and the human spirit, inspiring us to embrace our shared humanity.

80-year-old Ishtiyaq Ali and his craft to make Hindu deities in wood

Ishtiyaq Ali, a very talented senior artist from Kakori, Uttar Pradesh spent his life’s 67 years making idols of Hindu deities on wood.  His beautiful art of engraving Hindu deities in wood shows a living piece of art. He is very passionate towards his work.

Ishtiyaq said that “I am going on 80 years, when India got independence, we four brothers and two sisters grew up in a zoo, saw a lot of poverty. An idol of Ganpat ji is made in two-three days, Muhammad Sahib’s uncle also used to make idols and perform puja.

 

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He further added that “we are happy that the public is supporting us so much and we are getting so much fame, we are so happy that our name is becoming famous, Jai Bharat”

His remarkable artistry bridges the gap between communities, fostering a sense of mutual respect and admiration. Ishtiyaq’s work embodies the spirit of India’s rich cultural heritage, where diverse faiths and traditions coexist in perfect harmony. His creations are a testament to the power of unity, inspiring us to embrace our differences and celebrate our shared humanity. As we marvel at his beautiful art, we are reminded that love, compassion, and harmony can conquer all boundaries, creating a world where everyone can thrive together. Ishtiyaq Ali’s legacy is a beacon of hope, illuminating the path to a brighter, more harmonious future.

Muslim craftspeople polishing Lord Krishna’s idols for generations in UP

Zakir Hussain, a skilled craftsman from Mathura, Uttar Pradesh, has dedicated his life to the revered art of polishing Lord Krishna idols, alongside his family members. For five decades, they have meticulously perfected the brass finishing work on the idols, passing down their expertise through generations. Zakir takes pride in sharing that his three sons have followed in his footsteps, ensuring the continuation of this sacred tradition. As Muslims, their devotion to polishing Hindu deities is a testament to the city’s rich cultural harmony. Their craftsmanship is not just a profession, but an act of love and devotion, reflecting the spirit of unity and mutual respect that defines Mathura’s vibrant community. Through their tireless efforts, Zakir and his family have become an integral part of the city’s spiritual fabric, forever leaving their mark on the iconic idols of Lord Krishna.

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Ishtiyaq Ali and Zakir Hussain’s devotion in embracing unity and harmony, transcending religious boundaries through art and devotion, inspiring a brighter future where love, compassion, and mutual respect thrive.

 

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Secularism in action: Diyas lit at Nizamuddin dargah on Diwali

 

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]]> Harmony in diversity: Surendra Mehta’s mission of unity at Kullu’s Pir Baba shrine https://sabrangindia.in/harmony-in-diversity-surendra-mehtas-mission-of-unity-at-kullus-pir-baba-shrine/ Fri, 30 Aug 2024 12:36:45 +0000 https://sabrangindia.in/?p=37563 Surendra Mehta, also known as Bhai Ji, maintains the shrine of Pir Baba Lala Wale in Kullu, a place that promotes communal harmony by welcoming devotees of all faiths. His family's century-long dedication exemplifies unity and peace, fostering interfaith relationships in a diverse and often divided India.

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]]> In the picturesque town of Kullu, a unique personality stands out Surendra Mehta, affectionately known as Bhai Ji. For many years, his Hindu family has been dedicated to serving the community at the shrine of Pir Baba Lala Wale. This shrine is not just a place of worship but a symbol of faith, unity, and communal harmony, believed to fulfil the wishes of every devotee who comes with a pure heart.

Surendra Bhai, a resident of Akhara Bazaar in Kullu, has been the caretaker of this sacred shrine, a role that has been lovingly passed down through generations in his family. “Our family came to Kullu in 1908,” says Surendra Mehta. “My grandfather had a deep devotion to this shrine, and ever since, our family has been devoted to Baba.” The legacy of their devotion has been maintained by continuing to open the shrine to people of all faiths, fostering a sense of shared spirituality and community.

The shrine witnesses a large influx of devotees, especially on Thursdays and Sundays, when people from all walks of life and different religious backgrounds come in droves to seek blessings and fulfil their wishes. It is said that those who visit the shrine with genuine prayers, whether they are childless couples or individuals suffering from illnesses, find solace and solutions here. As a token of gratitude, offerings such as sweet rice and floral sheets are presented to Baba when wishes are fulfilled.

A beacon of communal harmony

In a country as diverse as India, where religious and cultural differences have sometimes led to conflicts, places like the shrine of Pir Baba Lala Wale stand as powerful symbols of communal harmony. The shrine is known for its all-embracing nature, welcoming people of any caste, creed, or religion. This inclusive spirit is especially significant in India, where Hindu-Muslim relations have had a complex history marked by periods of both collaboration and conflict.

The Hindu family that oversees the shrine’s maintenance, led by Surendra Mehta, plays a pivotal role in promoting unity and peace. They ensure that the shrine remains open and accessible to everyone, irrespective of their religious affiliation. This openness has not only strengthened the faith of the Hindu community in Baba but has also drawn Muslims and people of other faiths to the shrine, creating a microcosm of interfaith harmony.

The broader context of Hindu-Muslim relations in India

The example set by Surendra Mehta and his family is particularly important in the broader context of Hindu-Muslim relations in India. Historically, India has been a land of religious diversity, where different faiths have coexisted for centuries. However, there have been instances where political and social tensions have led to communal strife. In such a landscape, the actions of individuals and communities that promote understanding and cooperation are invaluable.

Surendra Mehta’s dedication to maintaining a space where people of all religions can come together is a reflection of the broader ethos of India’s pluralistic society. By fostering a spirit of inclusivity at the shrine, Surendra and his family are helping to counteract the divisive forces that sometimes seek to exploit religious differences for their gain. Their work ensures that the shrine remains a sanctuary of peace, where communal harmony is not just an ideal but a daily practice.

A call for unity and peace

Despite the occasional tensions between communities across the country, Surendra and his family remain hopeful. “It saddens us to see discord, but we strive to ensure that the shrine remains a beacon of peace and harmony,” they say. The family hopes that their efforts will help foster a spirit of unity and mutual respect in the nation. Their work is a testament to the idea that, even in the face of adversity, it is possible to find common ground and work towards a shared future.

In a world often divided by differences, the shrine of Pir Baba Lala Wale and its caretakers offer a powerful example of harmony and devotion, where faith transcends religious boundaries and fosters a sense of shared humanity. Their efforts remind us that communal harmony is not a distant dream but a reality that can be achieved through dedication, empathy, and a commitment to the common good. As India continues to navigate its diverse religious landscape, the story of Surendra Mehta and the shrine of Pir Baba Lala Wale stands as a shining example of what is possible when communities come together in the spirit of mutual respect and understanding.


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