Hyper-nationalism | SabrangIndia News Related to Human Rights Sat, 30 Oct 2021 09:59:39 +0000 en-US hourly 1 https://wordpress.org/?v=6.2.2 https://sabrangindia.in/wp-content/uploads/2023/06/Favicon_0.png Hyper-nationalism | SabrangIndia 32 32 Challenges of ‘hyper-nationalism’ highlighted in Vatican’s Diwali message https://sabrangindia.in/challenges-hyper-nationalism-highlighted-vaticans-diwali-message/ Sat, 30 Oct 2021 09:59:39 +0000 http://localhost/sabrangv4/2021/10/30/challenges-hyper-nationalism-highlighted-vaticans-diwali-message/ Pontifical Council for Interreligious Dialogue’s Diwali message was on the theme - “Christians and Hindus: Together bringing light into people’s lives in times of despair”

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VaticanImage Courtesy:catholicnewsagency.com

The Vatican has greeted the Hindus community with a special Diwali or Deepavali message, explaining the festivals for non-Hindus as one that “represents the victory of truth over falsehood, of light over darkness, of life over death, of good over evil.” It also explained that the festival symbolised “family reconciliation, especially between brothers and sisters, and worship of God.”

Above all the Pontifical Council for Interreligious Dialogue’s Diwali message was on the theme: “Christians and Hindus: Together bringing light into people’s lives in times of despair”.

Released a day before Indian Prime Minister Narendra Modi met Pope Francis, the Vatican’s message clearly highlighted the dangers of “hyper-nationalism.” The Vatican’s interreligious dialogue council’s message is sent every Diwali. However, it is for the first time in many years that it has also referred to “religious fundamentalism, terrorism, hyper-nationalism, xenophobia” global concerns which have been at play in India where minorities including Christians, Muslims, Dalits have been targeted by religious extremists.

The U.S. Commission on International Religious Freedom in its 2021 report said, “The government, led by the Bharatiya Janata Party (BJP), promoted Hindu nationalist policies resulting in systematic, ongoing, and egregious violations of religious freedom.” The Commission had in 2020 listed India as a “country of particular concern” for religious freedom.

The Vatican’s Diwali message called on both Christians and Hindus to “bring the light of hope in people’s lives in such challenging times.” It stressed on interreligious solidarity to alleviate suffering and “assisting the needy, more so with an interreligious character and responsibility”. According to the message, “All religious traditions are called upon to make in times of despair and darkness. Bringing light together in people’s lives through interreligious solidarity also validates the usefulness and resourcefulness of religious traditions in society.” 

The complete message of the Pontifical Council for Interreligious Dialogue to “Hindus for the Feast of Deepavali” is as follows: 

Dear Hindu Friends,

The Pontifical Council for Interreligious Dialogue extends its most cordial greetings to you on the occasion of Deepavali which falls on 4 November this year. May the observance of this feast even in the midst of anxiety and uncertainty arising from the present pandemic, and its resultant worldwide crises, light up your lives, homes and communities with the hope for a better future!

Besides the scars that are fresh in our minds of the first and second waves of the pandemic which upended the lives and livelihood of people, in one way or another, there runs through in all of us, in varying degrees, a sense of resignation, despair and despondency whenever devastating things happen across the globe caused by factors ranging from terrorism to ecological degradation. These not only instil fear in people but also add to their distress and despair. It is in this context, we wish to share with you some thoughts – in keeping with our cherished tradition – on how we, both Christians and Hindus can bring the light of hope in people’s lives in such challenging times.

As amidst the dark clouds of the current pandemic which have caused immeasurable suffering and trauma to the people there have been silver linings of solidarity and fraternity, it is within our ability to demonstrate that we can be ‘together’ and overcome every crisis with resolve and love, even the seemingly insurmountable. The power of solidarity unleashed in alleviating the suffering and assisting the needy, more so with an interreligious character and responsibility, gives visibility to the light of hope by putting in evidence the response which adherents of all religious traditions are called upon to make in times of despair and darkness. Bringing light together in people’s lives through interreligious solidarity also validates the usefulness and resourcefulness of religious traditions in society.

A growing awareness of the need to be with and to belong to one another in the present pandemic period calls for finding, more and more, ways of bringing the light of hope where there is discord and division, destruction and devastation, deprivation and dehumanization. Only through a greater awareness among us that we are all part of one another, that we are brothers and sisters of one another (cfr. Pope Francis, Encyclical Letter Fratelli Tutti- On Fraternity and Social Friendship, 3 October 2020) and that we have a shared responsibility for one another and for the planet, which is our ‘common home’, can we attempt to lift us out of despair of any kind. Moreover, by being interdependent and working in solidarity with others, we shall emerge out of every crisis better. Even the pressing global issues that threaten to disrupt the harmony between nature and people and the harmonious co-existence of people such as climate change, religious fundamentalism, terrorism, hyper nationalism, xenophobia can be effectively addressed since these are concerns that affect us all.

In times of crisis, while religious traditions- as repositories of centuries of wisdom – have the power of lifting our sagging spirits, they also have the capacity to help individuals and communities to reset their life’s compass with hope, with their gaze fixed beyond their present despair. Above all else, they instruct and invite their adherents to reach out, using every means in their power, to those who feel a sense of hopelessness so as to give them hope.

It is incumbent upon religious and community leaders, therefore, to nurture the spirit of fraternity among their followers with a view to helping them walk and work together with the people of other religious traditions, most especially during crisis and calamity of every kind. Fraternity, according to Pope Francis, “is the true cure for the pandemic and the many evils that have affected us” (Address to the Members of the Diplomatic Corps accredited to the Holy See, 8 February, 2021). Being responsible for one another inter-religiously is a sure means of strengthening solidarity and fraternity among us, and bringing succour to the afflicted and hope to the distressed.

As believers grounded in our own respective religious traditions and as persons with shared vision for and shared responsibility towards humanity, in particular the suffering humanity, may we Christians and Hindus, individually and collectively, and joining hands with people of other religious traditions and of good will, reach out to people who are in despair, to bring light into their lives!

We wish you all a Happy Deepavali!

Miguel Ángel Cardinal Ayuso Guixot, MCCJ

President

Rev. Msgr. Indunil Kodithuwakku Janakaratne Kankanamalage

Secretary

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India at 70: bigotry rules https://sabrangindia.in/india-70-bigotry-rules/ Wed, 16 Aug 2017 06:29:42 +0000 http://localhost/sabrangv4/2017/08/16/india-70-bigotry-rules/ “Hyper-nationalism and the closing of the mind is also ‘a manifestation of insecurity about one’s place in the world.’”   Vice President of India Mohammad Hamid Ansari, April 2017. NurPhoto/SIPA USA/Press Association. All rights reserved. As India marks 70 years of independence today (August 15), two events of the past week illustrate the predicament a […]

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“Hyper-nationalism and the closing of the mind is also ‘a manifestation of insecurity about one’s place in the world.’”
 
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Vice President of India Mohammad Hamid Ansari, April 2017. NurPhoto/SIPA USA/Press Association. All rights reserved.

As India marks 70 years of independence today (August 15), two events of the past week illustrate the predicament a country that often preens itself as the world’s largest democracy finds itself in.

One was a vitriolic and graceless speech by Prime Minister Narendra Modi at a farewell ceremony for Mohammad Hamid Ansari, who was stepping down after two terms as Vice-President. The other a prominent television anchor declaring that a panellist’s mention of the deaths of dozens of children in a hospital in Uttar Pradesh state was an attempt to divert attention from the real issue, which in her opinion was the rectitude of the state government’s order to Muslim schools to celebrate Independence Day with the recitation of a nationalist song entitled Vande Mataram (salute the motherland).

Modi said in his speech in Hindi (translation taken from thewire.in) addressing Ansari in the Rajya Sabha, the Indian parliament’s upper house which the Vice-President chairs:

“Your life was that of a career diplomat. I understood what being a career diplomat means only after becoming prime minister. Because the way they smile, the way they shake their hands has a meaning which a novice may not understand immediately. They are trained to do that. But that skill must have been useful for you in the last 10 years. Your skill must have benefitted the house in trying to manage contrarian voices within it.

“In your career as a diplomat, you spent most of your time in West Asia. You spent most of your life in that single circle, that environment, that way of thinking, among those people. Even after retirement, your work was similar, whether it be in the minorities commission or Aligarh Muslim University. More or less, your circle remained the same.
“But in the last 10 years, you had a different responsibility. Every minute, you had to work within the limitations of the constitution. And you worked to the best of your abilities. It is possible that you must have encountered restlessness in the process. But after today, you will not have to face even that dilemma. You will experience freedom and will be able to work, speak, and think according to what you really feel.”

By West Asia, the area generally referred to in western media as ‘the Middle East’, Modi meant Muslim countries. He neglected noting that Ansari had also served in other places such as Australia and that he had been a very active Permanent Representative of India in the United Nations before retiring as a diplomat. Modi also failed to mention that Ansari has served as ceremonial president of the Indian Institute of Public Administration, the Indian Council of World Affairs and other such bodies.

Modi’s clear attempt to depict the much respected former diplomat and scholar as someone steeped in a Muslim “circle” was breath-taking in its venality rarely matched by heads of governments or states.

Then again, Modi was clearly waiting to tick Ansari off for thinly veiled criticism of his government. Asked in an interview whether he had shared concerns over growing intolerance in India, Ansari said he had and when pressed as to whether he was satisfied with the response, said obliquely “Well, there is always an explanation and there is always a reason. Now it is a matter of judgment, whether you accept the explanation, you accept the reasoning and its rationale.”

A few days earlier, in a convocation speech at the National Law School of India University in Bangalore, Ansari said: “For many decades after independence, a pluralist view of nationalism and Indianness reflective of the widest possible circle of inclusiveness and a ‘salad bowl’ approach, characterised our thinking. More recently an alternate viewpoint of ‘purifying exclusivism’ has tended to intrude into and take over the political and cultural landscape. One manifestation of it is ‘an increasingly fragile national ego’ that threatens to rule out any dissent however innocent. Hyper-nationalism and the closing of the mind is also ‘a manifestation of insecurity about one’s place in the world.’”
This was an unmistakable dig at the kind of polity ushered in by Modi since his Hindu chauvinist Bharatiya Janata Party came to head the central government in New Delhi in mid-2014. Of a piece with this style of governance, Modi chose as Chief Minister of the most populous state, a Hindu supremacist politician named Adityanath who has headed a militia named Hindu Yuva Vahini (youth brigade) that has been implicated in incidents of violence against Muslims.

It was Adityanath’s order for Muslim schools known as madrasas to celebrate Independence Day and provide proof thereof by video-recording the events that Times Now television channel anchor Navika Kumar was dealing with. She objected, during a panel discussion on prime time she was chairing, to the raising of the deaths of children in Adityanath’s own parliamentary constituency, Gorakhpur. About 70 deaths from encephalitis have occurred in a hospital there. A reference to these deaths on the leading television channel – a hyper-nationalist and Hindu supremacist version of Fox News – was what its anchor was objecting to.

It encapsulated in a few moments, along with Modi’s venom-filled speech, all that has gone wrong with India over the past 70 years. Instead of emerging as a vibrant, modern democracy, it is being led down an antediluvian path towards medieval bigotry.

N. Jayaram is a journalist now based in Bangalore after more than 23 years in East Asia (mainly Hong Kong and Beijing) and 11 years in New Delhi. He was with the Press Trust of India news agency for 15 years and Agence France-Presse for 11 years and is currently engaged in editing and translating for NGOs and academic institutions. He writes Walker Jay’s blog.

Courtesy: Open Democracy

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