Sardar Patel | SabrangIndia News Related to Human Rights Mon, 29 Jan 2024 12:18:47 +0000 en-US hourly 1 https://wordpress.org/?v=6.2.2 https://sabrangindia.in/wp-content/uploads/2023/06/Favicon_0.png Sardar Patel | SabrangIndia 32 32 76th Anniversary of Gandhiji’s Martyrdom: Killers identified by Sardar Patel, then Home Minister of India https://sabrangindia.in/76th-anniversary-of-gandhijis-martyrdom-killers-identified-by-sardar-patel-then-home-minister-of-india/ Mon, 29 Jan 2024 12:18:47 +0000 https://sabrangindia.in/?p=32712 This remembrance is a compilation, in chronological order of all the communications of Sardar Patel's home ministry, his letters to Nehru, Syama Prasad Mookerjee and Golwalkar on Gandhiji's murder. Tomorrow is January 30, the 76th anniversary of the assassination, the first act of terror in independent India

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This chronological presentation clearly shows how Sardar Patel developed his understanding (which surely must have been based on facts supplied by his officials) of the role of RSS and Hindu Mahasabha involved in Gandhiji’s assassination.

These documents also carry comments of a contemporary senior officer of the Indian Civil Service (ICS) on the linkages of the killers with RSS. Another shocking document is from 2013, the Goa conference for the “Formation of the Hindu nation” organised by the Hindu Janjagruti Samity which was inaugurated with a congratulatory message from Narendra Modi (then chief minister of Gujarat), during which Gandhiji’s killing was celebrated.

FEBRUARY, 4, 1948 UNION GOVERNMENT COMMUNIQUÉ BANNING RSS: 

“Undesirable and even dangerous activities have been carried on by members of the Sangh. It has been found that in several parts of the country individual members of the RSS have indulged in acts of violence involving arson, robbery, dacoity, and murder and have collected illicit arms and ammunition. They have been found circulating leaflets exhorting people to resort to terrorist methods, to collect firearms, to create disaffection against the government and suborn the police and the military.”
[Cited in Justice on Trial, RSS, Bangalore, 1962, pp. 65-66.]

SARDAR PATEL LETTER TO NEHRU:    FEBRUARY 27,1948

“All the main accused have given long and detailed statements of their activities. In one case, the statement extends to ninety typed pages. From their statements, it is quite clear that no part of the conspiracy took place in Delhi…It also clearly emerges from these statements that the RSS was not involved at all. It was a fanatical wing of the Hindu Mahasabha directly under Savarkar that (hatched) the conspiracy and saw it through. It also appears that the conspiracy was limited to some ten men, of whom all except two have been got hold of.”
(RSS supporters quote the above part of Sardar’s letter and hide the following text of the same letter which is very significant)

The letter continues: “In the case of secret organization like the RSS which has no records, registers, etc. securing of authentic information whether a particular individual is active worker or not is rendered a very difficult task.”
[V. Shankar, Sardar Patel: Select Correspondence 1945-50, Navjivan Publishing House, Ahmedabad, 1977, p. 283-85 ]

SARDAR PATEL LETTER TO SYAMA PRASAD MOOKERJEE: JULY 18,1948

“As regards the RSS and the Hindu Mahasabha, the case relating to Gandhiji’s murder is sub judice and I should not like to say anything about the participation of the two organizations, but our reports do confirm that, as a result of the activities of these two bodies, particularly the former, an atmosphere was created in the country in which such a ghastly tragedy became possible. There is no doubt in my mind that the extreme section of the Hindu Mahasabha was involved in the conspiracy. The activities of the RSS constituted a clear threat to the existence of Government and the State. Our reports show that those activities, despite the ban, have not died down. Indeed, as time has marched on, the RSS circles are becoming more defiant and are indulging in their subversive activities in an increasing measure.”
[Letter 64 in Sardar Patel: Select Correspondence1945-1950, volume 2, Navjivan Publishing House, Ahmedabad, 1977, pp. 276-77.]

SARDAR PATEL LETTER TO THE THEN SUPREMO OF RSS, M S GOLWALKAR: SEPTEMBER 19, 1948

“Organising the Hindus and helping them is one thing but going in for revenge for its sufferings on innocent and helpless men, women and children is quite another thing…Apart from this, their opposition to the Congress, that too of such virulence, disregarding all considerations of personality, decency or decorum, created a kind of unrest among the people. All their speeches were full of communal poison. It was not necessary to spread poison in order to enthuse the Hindus and organize for their protection. As a final result of the poison, the country had to suffer the sacrifice of the invaluable life of Gandhiji. Even an iota of the sympathy of the Government, or of the people, no more remained for the RSS. In fact opposition grew. Opposition turned more severe, when the RSS men expressed joy and distributed sweets after Gandhiji’s death. Under these conditions it became inevitable for the Government to take action against the RSS…Since then, over six months have elapsed. We had hoped that after this lapse of time, with full and proper consideration the RSS persons would come to the right path.” But from the reports that come to me, it is evident that attempts to put fresh life into their same old activities are afoot.”
[Cited in Justice on Trial, RSS, Bangalore, 1962, pp. 26-28.]

COMMENT OF A SENIOR ICS WHO WAS FIRST HOME SECRETARY OF UP

“Came January 30, 1948 when the Mahatma, that supreme apostle of peace, felt to a bullet fired by an RSS fanatic. The tragic episode left me sick at heart.”
[Rajeshwar Dayal, A Life of Our Times, Orient Longman, 94.]

Cartoons like this were published in Hindutva publications which created hatred against Gandhiji

MODI AS CHIEF MINISTER OF GUJARAT SENT A CONGRATULATORY MESSAGE TO GOA HINDU RASHTRA CONFERENCE (2013) WHERE GANDHI’S ‘VADH’ WAS CELEBRATED. THIS REFLECTS THE RSS’ HATRED FOR GANDHIJI EVEN TODAY.

Goa in June 2013 for the BJP executive committee meeting Gujarat CM, Modi sent a message to the ‘All India Hindu Convention for Establishment of Hindu Nation’ organised by the Hindu Janajagruti Samiti (HJS) on JUNE 7TH. Modi’s message read: “Even though every Hindu conducts himself with love, compassion and intimacy with god, giving precedence to non-violence, truth and “satvikta”, repelling demoniacal tendencies is in our destiny. It is our tradition to remain alert and raise a voice against persecution…Only by protecting our culture, can the flag of “dharma” and unity be kept intact. Organisations inspired by nationalism, patriotism and devotion for the Nation are true manifestations of people’s power.”

On the third day from the same dais in this convention from where Modi’s felicitation message was read, one of the prominent speakers, K.V. Sitaramiah, declared that Gandhi was ‘terrible, wicked and most sinful’. Rejoicing the killing of M.K. Gandhi, he went on to declare, “As Bhagwan Shri Krishna said in the Gita, ParitranayaSadhunamVinashaya Cha Dushkritam/ DharamasansthapnayaSambhavamiYuge-Yuge (For the protection of the good, for the destruction of the wicked and for the establishment of righteousness, I am born in every age) On…30th January 1948 evening, Shriram came in the form of Nathuram Godse and ended the life of Gandhi.”

Let me add that K.V. Sitaramaiah has also authored a book titled ‘Gandhi was Dharma Drohi and DesaDrohi’ in which the back cover matter, quoting from the epic Mahabharat, demands ‘Dharma Drohis must be killed’, ‘Not killing the deserved to be killed is great sin’ and ‘where the members of Parliament seeing clearly allow to kill Dharma & truth as untruth, those members will be called dead’.

Copy of the CM Modi’s felicitation letter to Hindu Janjagruti Samity

 

Disclaimer: The views expressed here are the author’s personal views, and do not necessarily represent the views of Sabrangindia.

 

Related:

Temples should propagate equal respect to all religions: Gandhi on inaugurating Birla Temple

Real History: Gandhi’s Murder, Godse & the RSS

Urging preventive action against hate offenders, Gandhiji’s grandson, Tushar urges Navi Mumbai police to act

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Two-Nation theory, CAB and the idea of India – message of brotherhood by Sardar Patel https://sabrangindia.in/two-nation-theory-cab-and-idea-india-message-brotherhood-sardar-patel/ Tue, 10 Dec 2019 05:35:23 +0000 http://localhost/sabrangv4/2019/12/10/two-nation-theory-cab-and-idea-india-message-brotherhood-sardar-patel/ Listen to this message of brotherhood and what being an Indian means. In light of the divisive citizenship amendment bill passed by parliament yesterday, the home minister, prime minister and everybody who believe that India belongs to one community alone, this is a message of brotherhood from Sardar Patel

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Listen to this message of brotherhood and what being an Indian means. In light of the divisive citizenship amendment bill passed by parliament yesterday, the home minister, prime minister and everybody who believe that India belongs to one community alone, this is a message of brotherhood from Sardar Patel

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While RSS maligns both Nehru & Sardar Patel on Article 370, why is the Congress silent? https://sabrangindia.in/while-rss-maligns-both-nehru-sardar-patel-article-370-why-congress-silent/ Sat, 10 Aug 2019 08:12:22 +0000 http://localhost/sabrangv4/2019/08/10/while-rss-maligns-both-nehru-sardar-patel-article-370-why-congress-silent/ RSS/BJP leaders have shamed Patel by guillotining Article 370 One of the “truths” manufactured in the boudhik shivirs (ideological training camps) of the RSS is that it was Jawaharlal Nehru who forced Article 370 on India while Sardar Patel, the first home minister of India was opposed to it.The RSS leaders both inside the Modi […]

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RSS/BJP leaders have shamed Patel by guillotining Article 370

Nehru and Sardar Patel

One of the “truths” manufactured in the boudhik shivirs (ideological training camps) of the RSS is that it was Jawaharlal Nehru who forced Article 370 on India while Sardar Patel, the first home minister of India was opposed to it.The RSS leaders both inside the Modi government and outside blame Jawaharlal Nehru ceaselessly“as the sole architect of Article 370”, giving Kashmir special status. Now, after this Article was guillotined on August 5, 2019, prime minister Modi is being eulogized as the one great leader who has completed Sardar Vallabhbhai Patel’s dream of ‘Ek Bharat’. Ram Madhav, the current prominent ideologue of both the RSS and BJP declared that a “Historic blunder committed by Nehru (has) finally (been) corrected.[i]The RSS also claims that removal of the Article 370 is the realisation of the dream of ‘martyr’ like Syama Prasad Mukherjee who laid down his life for full integration of Kashmir with India.

Thus,the RSS/BJP regime claims that it was Jawaharlal Nehru who was solely responsible for inserting Article 370 in the Indian Constitution despite Sardar Patel’s opposition. This is an atrocious claim even an iota of which is not corroborated by the contemporary official documents specially those documents which originated from the office of Sardar Patel, independent India’s first home minister. Quite to the contrary, a deep dive into a plethora of these documents that concern the accession of Kashmir to India reveal that Sardar Patel was very part of the constitutional process through which Article 370 was inserted in the Constitution. Let us revisit some of the crucial ones to know how maliciously Nehru is being presented as the villain of Article 370.

Sardar Patel Facilitated adoption of Article 370 by the Constituent Assembly while Nehru was in the US on an Official Tour
Vidya Shankar, a senior ICS (predecessor of IAS) was private secretary to Sardar (1946-50) and was Patel’s most trusted advisor. He compiled and edited Sardar Patel’s correspondence in two bulky volumes which are regarded as the most authentic record of Sardar’s ideas and works.
Shankar, in his introductory note to the section of correspondence on Jammu and Kashmir (chapter 3), in fact, sings the praises of Sardar for getting the Article 370 passed, despite hurdles. It is through Shankar’s meticulous contemporary documentation,that we know that, at the time of Article 370 being passedby the Constituent Assembly of India (CA), Nehru was not in India, being away to USA on official visit.

“One of Sardar’s notable achievements in relation to Jammu and Kashmir was the addition of Article 370 of the Constitution of India, which defines the relation of the State to India. This matter was handled by Gopalaswami Ayyangar in consultation with Shiekh Abdullah and his Ministry and with the approval of Pandit Nehru. Although Nehru was himself away in the United States, at the time, his approval had been taken in advance to the draft formula. But Sardar had not been consulted. The Congress party in the Constituent Assembly was strongly, even violently, opposed to the draft article which gave a special position to the State. On principle, opinion in the party was that Kashmir should accept the Constitution on the same terms as other States; and in particular the provision that basic articles, e. g. Fundamental Rights as enshrined in the Constitution would not apply to the State was greatly resented. Gopalaswami Ayyangar failed to carry conviction and sought Sardar’s intervention. Sardar was anxious, in the absence of Nehru, that nothing should be done which would appear as letting him down. In the absence of Nehru Sardar, therefore, undertook the task of persuading the party to change stand. He carried out the task with such success that in the Assembly there was not much discussion, and no much discussion, and no opposition to the Article (370).”[ii]

Thus Sardar actively participated in formulating the Article 370 and getting nod of the Constituent Assembly. He corroborated this fact in a letter to Nehru dated November 3, 1949 when he wrote that
“There was some difficulty about the provision relating to Kashmir…I could persuade the party to accept all the changes except the last one, which was modified so as to cover not merely the first Ministry so appointed but any subsequent Ministries which may be appointed under that proclamation”.[iii]

Manufacturing History, the RSS Way
Article 370 (originally numbered 306A) came for discussion before the CA on October 17, 1949 with President of the CA, Dr Rajendra Prasad in the chair. Gopalaswami Ayyangar moved the resolution by reading the proposed Article with a long comment. In the course of debate only one member, Maulana Hasrat Mohani drew attention towards discrimination meted to the ruler of Baroda State. He stated:
“Sir, I want to make it clear at the very outset that I am neither opposed to all these concessions being granted to my Friend Sheikh Abdullah, not am I opposed to the acceptance of the Maharaja as the ruler of Kashmir. And if the Maharaja of Kashmir gets further powers and concessions I will be very glad…But may I ask a question? When you make all these concessions for Kashmir I most strongly object to your arbitrary act of compelling the Baroda State to be merged in Bombay. The administration of Baroda state is better than the administration of many other Indian Provinces.  It is scandalous that you should compel the Maharaja of Baroda to have his raj merged in Bombay and himself pensioned off. Some people say that he himself voluntarily accepted this meager. I know it is an open secret that he was brought form England and compelled against his will…”[iv]

At this point Dr Rajendra Prasad intervened] “Maulana, we are not concerned with the Maharaja of Baroda here” to which Maulana responded with the following words:
“Well, I would not go into any detail. But I say that I object to this sort of thing. If you grant these concessions to the Maharaja of Kashmir you should also withdraw your decision about the merger of Baroda into Baroda into Bombay and allow all these concessions and many more concessions to the Baroda ruler also.”[v]

Shockingly, Ram Madhav uses only three words of Mohani’s comment “Why this discrimination?” to prove in a true Goebbelsian traditionthat even a Maulana had raised questions about the discriminatory nature of the Article 370![vi] On the contrary, Maulana was not only supporting the Article 370 but also demanding such provisions for Baroda ruler who despite running an enlightened government was removed from his position and his State forced to merge with Bombay.

Sardar Patel, Shyama Prasad Mukherjee & other Hindu Members of the CA agreed to Article 370
The factory of historical lies and manipulation that the RSS manufactures, consciously tries to keep under wraps, the actual debate on the Article 370 in the CA. It took just less than half a day for the CA to admit Article 370 in the Constitution and apart from Dr Rajendra Prasad and Gopalaswami Ayyangarsenior Hindu leaders, namely, Pandit Thakurdas Bhargava, RK Sidhwa, Pandit Hirday Nath Kunzuru, K Santhanam and Mahavir Tyagiparticipated in the discussion; none opposed its ratification. Significantly, many of the members were known as Hindu nationalists. More importantly, Syama Prasad Mukherjee was also a member of the CA and signed the Constitution on November 26, 1949 with Article 370 intact. He did not think it fit even to mildly express his unease against the special status of Jammu & Kashmir. Such an unease was expressed by another member of the CA, a Hindu nationalist, Jaspat Roy Kapoor while discussing the Draft Constitution on November, 21, 1949. He had said: “I only wish that Kashmir should also have been brought in on the same level as other States but, unfortunately, much to our dissatisfaction and chagrin, if I may say so, this would not be done. This is a delicate subject and I will not say anything more on it.”[vii] But Mukherjee was silent.

Task for Congress
It is the Congress, one expected, with this history that should have confronted the Hindutva Goebbels in and outside Parliament, especially since they were falsifying its own history on the question of Article 370. Tragically, it was some of the leading, young Congress members of Parliament who have fallen prey to the divisive game of RSS by voting with the government. A senior Congress leader, Maharaja Karan Singh son of Maharaja Hari Singh has also support the abrogation of Article 370. This has caused further dismay among Indians who have faith in the democratic-secular Constitution of India.
In these circumstances, it is a matter of some solace to history, that the Congress as a party stood in defence of the Indian Constitution. But it should have been more proactive in resisting the RSS/BJP Juggernaut’s narrative that it was Nehru and Nehru alone, who single-handedly “forced” Article 370 on the Indian nation. Congress should have confronted Amit Shah with contemporary documented facts. When the CA gave green signal to Article 370 Nehru was away from the country and Sardar Patel facilitated its adoption.Those who hold Nehru responsible for it are, in fact, denigrating 299Honourable members of the CA (which included Sardar Patel and Syama Prasad Mukherjee) as if they were the bonded labourers of Nehru!Can the RSS/BJP produce one statement either from Sardar Patel or Mukherjee (who was minister in the first Nehru ministry from August, 15, 1947 to April 6, 1950) disowning this Article? Can the Hindutva rulers prove that both these leaders did not sign the Constitution as members of the CA since it contained Article 370?

It is a brazen denigration of the whole process and history of the Constituent Assembly. Nehru becomes a punching bag for the far, supremacist right, sitting in power with a brute majority, because the Congress itself, which carries Nehru’s legacy and is expected to defend his democratic and secular heritage is passing through a stage of inexplicable inertia, bordering on disintegration. This could be caused by an ignorance of the Congress’ own glorious past. What is at stake is not just the survival of the Congress or any other party but the survival of our constitutional polity. Does the Congress leadership realise that ?

Link for J & K accession to India original documents:
http://www.jammu-kashmir.com/documents/instrument_of_accession.html
http://www.jammu-kashmir.com/documents/jk_art370.html

Related Articles:
1.Know The Shameless Betrayal Of Quit India Movement By Savarkar, Syama Prasad Mukherjee And RSS Through Their Own Documents

2. How the Hindu Mahasabha and RSS Leaders ‘Betrayed’ the Quit India Movement
3. Government’s Decision on Jammu and Kashmir: A Long Leap into Unconstitutionality

 


[i] https://www.msn.com/en-in/health/other/historic-blunder-committed-by-jl-nehru-finally-corrected-ram-madhav/vi-AAFp6jH
[ii]Shankar, V, (ed.), Select Correspondence of Sardar Patel 1945-50, vol. 1, Navjivan Publishing House, Ahmedabad, 1977, pp. 220-21.
[iii]Letter reproduced in Shankar, V, (ed.), Select Correspondence of Sardar Patel 1945-50, vol. 1, Navjivan Publishing House, Ahmedabad, 1977, p. 373.
[iv]Constituent Assembly Debates, vol. X, Lok Sabha Secretariat, Delhi, 2003 [4th reprint], pp. 421-429.
[v]Constituent Assembly Debates, vol. X, Lok Sabha Secretariat, Delhi, 2003 [4th reprint], pp. 421-429.
[vi]https://indianexpress.com/article/opinion/columns/kashmir-article-370-scrapped-correcting-a-historic-blunder-5880790/
[vii]Constituent Assembly Debates, vol. XI, Lok Sabha Secretariat, Delhi, 2003 [4th reprint], p. 762.
 

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Sardar Patel, Maulana Azad, and national mythology – Part I https://sabrangindia.in/sardar-patel-maulana-azad-and-national-mythology-part-i/ Wed, 14 Nov 2018 05:17:43 +0000 http://localhost/sabrangv4/2018/11/14/sardar-patel-maulana-azad-and-national-mythology-part-i/ On the anniversary of the murder of Gandhiji, it has become almost a ritual for the RSS to be reminded of what Sardar Patel had to say about the RSS’ role in the ghastly deed. With the inauguration of the “Statue of Unity” and the Sangh’s continued efforts to project Patel as one of their own, […]

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On the anniversary of the murder of Gandhiji, it has become almost a ritual for the RSS to be reminded of what Sardar Patel had to say about the RSS’ role in the ghastly deed. With the inauguration of the “Statue of Unity” and the Sangh’s continued efforts to project Patel as one of their own, the ritual was enacted again. The Wire reminded us of the time “When Sardar Patel took on the forces of hate and banned the RSS”. The Scroll let us learn through a 2013 speech of Shivshankar Menon how “Patel worked tirelessly for communal harmony”. An essay length excerpt from Rajmohan Gandhi’s biography of Patel was also reproduced, informing us of his fairness and him being a “friend of Muslims”. In general, one is drowned in words extolling Patel’s virtues – the great unifier, the great pragmatist. This is usually accompanied by a defence against the charge of being communally prejudiced.
 

This is in stark contrast to the sense that I get from Muslims born in the 1950s or earlier. Patel is always singled out as the communalist par excellence.

Before considering the relevance of such opinions, a starting point might be to ask: What is it that makes Patel’s charges against the RSS credible? As the oft quoted communiques and letters contain very few specifics, the credibility is based on the individual’s importance, being at the centre of happenings at the time. But by the same standard, Maulana Azad’s testimony regarding Patel ought to be considered as important. It is remarkable that in showering platitudes on Patel, the Maulana’s “India Wins Freedom” is ignored not just by mainstream media, but even by those who project themselves as ‘different’.

What does Maulana Azad write about Patel’s role in the events around Gandhi’s murder?
Gandhiji’s decision to fast in response to the mass murder of Muslims in Delhi did not go down well with Patel and he complained that the fast “was without any justification”, and it would lead to “charges against Sardar Patel” as he was the Home Minister. Gandhiji’s response, as reported by Maulana Azad: “I am not in China now but in Delhi. … If you ask me to disbelieve the testimony of my own eyes and ears, and tell me that Muslims have no cause for complaint, I surely cannot convince you nor can you convince me …” This annoyed Patel, who responded harshly, refused to stay put in Delhi and went away in a huff to Bombay.

Prior to the successful murder of Gandhiji, a bomb had been thrown at his prayer gathering. Maulana Azad holds Patel responsible arguing that his indifference to Gandhi led to the local police’s failure to take special security measures.

Maulana Azad also writes that people openly accused Sardar Patel of inefficiency or worse, demanding answers. Patel’s response? “When the Congress Parliamentary Party met, he said that enemies of the Congress were trying to divide the organisation by bringing these charges against him.” This sounds eerily similar to the (in?)famous Gujarati of our own time, responding to charges of inaction or active participation in mass murder and mayhem by invoking ‘Gujarati asmita (pride)’.

Patel’s supposed fairness
In the excerpt reproduced by The Scroll, Rajmohan Gandhi cites multiple instance of Patel acting firmly to prevent bloodshed, all surely true events. In the author’s estimate, though Patel was roused more by reports of atrocities on Hindus and Sikhs as compared to those on Muslims on account of his “Hindu heart”, his actions were guided by a “sense of duty rather than his heart”. In a swipe at his critics, Maulana Azad among them, he writes that “many an observer failed to see Patel’s effort to enforce the law, or his anxiety to save Muslim lives.”

What does Maulana Azad say about these testing times? Apart from other remarks, he records a telling event concerning Patel which deserves to be recalled in full. “He [Patel] perhaps felt that some explanation was necessary for the attacks on Muslims which were taking place every day. He accordingly put out a theory that deadly weapons had been recovered from the Muslim quarters of the city. His insinuation was that the Muslims of Delhi had collected arms to attack the Hindus and the Sikhs, and if the Hindus and the Sikhs had not taken the first offensive, the Muslims would have destroyed them. The police recovered some arms from Karol Bagh and Sabzi Mandi. … On our arrival we found on the table dozens of kitchen knives that were rusted, pocket knives and pen knives with or without handles and iron spikes which had been recovered from the fences of old houses, and some cast iron water pipes. According to Sardar Patel, these were the weapons which the Muslims of Delhi had collected to exterminate the Hindus and the Sikhs. Lord Mountbatten took up one or two knives and said with a smile that those who had collected these materials seemed to have a wonderful idea of military tactics if they thought that the city of Delhi could be captured with them”. Far from efforts to enforce the law, this presents a man so mad with bigotry that common sense seems to elude him.

If the above event took place when tempers were flared (though Indian historians would have us believe that the founding fathers stood by principles in these testing times and did not falter), Maulana Azad details another instance where even the fig leaf of an excuse would not hold. This pertains to the formation of governments after the first elections under the Government of India Act, 1935. According to the Maulana, Mr Nariman, a Parsi, being the acknowledged leader of the local Congress in Bombay was expected to be the Chief Minister “while the majority of the members in the Congress Assembly Party were Hindus. Sardar Patel and his colleagues could not reconcile themselves to such a position and felt that it would be unfair to the Hindu supporters of the Congress. … Mr B.G. Kher was brought into the picture and elected leader of the Congress Assembly Party in Bombay.” Is this the result of a “Hindu heart” that is fair?

Another instance of Patel’s intolerance of Maulana Azad is recounted by journalist Saeed Naqvi in his memoir cum political commentary “Being the Other: The Muslim in India”. The document in question is a letter from Gandhi to Nehru recorded by his biographer Pyarelal:

“Dear Jawaharlal,
I did not say anything yesterday about the Maulana Saheb. But my objection stands. His retiring from the cabinet should not affect our connection with him. There are many positions which he can occupy in public life without any harm to any cause. Sardar is decidedly against his membership in the cabinet and so is Rajkumari. Your cabinet must be strong and effective at the present juncture. It should not be difficult to name another Muslim for the cabinet.
I have destroyed the two copies you sent me yesterday.

Blessings
From Bapu”

More than Patel, this lays bare a lot about the Congress Party as a whole including Gandhi, and its attitude at the first whiff of power. All the more reason for our historians to ignore these sordid chapters.

Shooting the Messenger
Patel’s canonisation as a leader free of communal prejudice is impossible unless Maulana Azad is utterly discredited. Therefore, it was only natural that Patel’s advocate, Rajmohan Gandhi, should have attacked the unexpurgated version of Maulana Azad’s “India Wins Freedom” through a booklet titled “India Wins Errors” in which he accused the Maulana of lying and concocting stories; that the book “does not deserve a place in libraries and reading rooms, not at any rate in shelves marked ‘history’ or ‘polities’”.

This attack was taken to task by the constitutional expert, H.M. Seervai, in the introduction to his study of the events leading to independence titled “Partition of India: Legend and Reality”. While many of his other responses to Rajmohan Gandhi’s attacks on Maulana Azad may be quite involved, there is one that is remarkable for the fact that the Maulana was defended by first person testimony. This pertains to Maulana Azad’s meeting with Lord Mountbatten on May 14, a total concoction without any basis in fact at all according to Rajmohan Gandhi. As Seervai records, a Brig. H.S. Yadav (Retd.) wrote a letter to the Indian Express in response which appeared on 17 September 1989 in which he stated:
“Apropos Rajmohan Gandhi’s critique of India Wins Freedom (Indian Express, Aug. 20) Azad did see Mountbatten in Simla before the Viceroy went to England. I was the ADC who fixed the appointment after a man called Kabir telephoned. I cannot now recall the exact date but this can be ascertained from the old Viceroy’s House records. I am afraid Rajmohan Gandhi has not done his research well, and so is not in a position to accuse Azad of falsification.”

Rajmohan Gandhi, in his response stuck to his view that no meeting took place and Maulana Azad had concocted the interview.

On other matters, one could be charitable and consider Rajmohan Gandhi’s views to be based on his understanding of the issues which are complicated, but here is a first person testimony from a person directly involved, yet he sticks to his view castigating Azad as a liar. How charitable can one be to consider this an opinion in good faith, when eye witnesses are ignored to force through one’s interpretation?

It makes one wonder about the gap between the upholders of nationalist historiography seeking to uphold the integrity of the Congress leaders in 1947 and the RSS when it comes to the position of Muslims in India. If the treatment meted out to Maulana Azad and the insistence on Patel’s fairness are any indication, the fight is not over the subjugated position that Muslims are to have in India. It is merely a contest of subtlety and over-the-top theatrics, more a fight over style, not substance.

Umair Azmi holds a Masters in Engineering from the Indian Institute of Science, Bangalore and is currently pursuing a Masters in History.

Courtesy: Two Circles
 

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An Open Letter to Sardar Patel: Medha Patkar https://sabrangindia.in/open-letter-sardar-patel-medha-patkar/ Wed, 31 Oct 2018 04:29:58 +0000 http://localhost/sabrangv4/2018/10/31/open-letter-sardar-patel-medha-patkar/ As mass displacement accompanies the unveiling of Sardar Patel’s Unity statue in Gujarat, Medha Patkar writes this letter in anguish to Patel: about the callousness of this government in displacing Adivasi villages and tribals Respected Sardar Patelji, Namaskar! Wherever you may be, as our leader of the Freedom Movement, your soul, I know, rests here […]

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As mass displacement accompanies the unveiling of Sardar Patel’s Unity statue in Gujarat, Medha Patkar writes this letter in anguish to Patel: about the callousness of this government in displacing Adivasi villages and tribals

Sardar patel

Respected Sardar Patelji, Namaskar!

Wherever you may be, as our leader of the Freedom Movement, your soul, I know, rests here on the motherland whose beloved son you have always been. Your act of freeing India from the shackles of royal states and estates and of freeing the farmers from the oppressive tax laws of the British regime is unprecedented even to this day. As the first home minister of the first government of Independent India, your firm, non-communal and social approach to the unparalleled violence and the relief work thereafter, was appreciated by none else than Mahatmaji as unique, despite the controversy created by some.

You stood tall in the historical freedom struggle of India as Sardar. But you know, while throwing your legacy by the way side, a 182 meter-high statue of yours is being unveiled in a few days to be the tallest in the world! Can you imagine who has built your new avatar? Many Chinese and some local Adivasi and national labourers have worked overnight on the ‘Sadhu Bet’, a hillock with Adivasi deity of their faith. You would surely ask, on whose land would this statue stand? Whose plan was this? This land, river, forest that your avatar is going to stand on, belongs to Adivasis. The very same people your government and then leaders, Mahatma to Pandit Nehru recognised as villagers with rights, as republics and offered security through Panchsheel. The forefathers of the Indian Constitution, with Babasaheb at the helm, also granted them right to peace and good government, through the Fifth Schedule of the Constitution and later, the PESA Act towards self-reliance.

You would surely watch from the highland, the scene down into the River Narmada and its banks to the basin wide and far. Your vision will find their huts and hamlets in the hills and hillocks one of which was Varata Bawa Tekri under your feet. Do remember the days when you carried out the operation to integrate the princely states with delicacy and democracy, to make most of them sacrifice voluntarily for unity. By the way, your avatar is also claimed to be for the same goal, unity…yet with the insanity of impinging upon not just their land but also their rights. Would you ever think of using ‘force’ against these simple and least monetised, self-reliant people, as had to be done against the princely state of Junagadh then?

Sardar, these Adivasis also belong to the farming community you recognised as the contributors who feed and need to lead. Today, if only you know the reasons behind their laying life and cuddling death, you would have taken to the same task and struggle, combing villages and fields as in August 1942. But the most shocking for you, who acquired royal properties, dealt with transfers, created ‘privy purses,’ would be to know the ways and means of transferring today the life supporting resources of the very brethren you fought for, receiving acclaim for the social movement you built. Non-cooperation was the non-violent tool you exercised, under the guidance of Bapu then.

The same tool is now a weapon in the hands of the Indian rulers, practising neo-colonial ideals. They do not bring in the horses or the Sepoys or take over properties of the rich and the mighty. They take over the very life line: land, water, river, forest and fish of the weak and the marginalised. Could you ever dream of the Indian State – the ICS cadres who you were treated as the ‘Patron Saint’ of, and the cabinet members, you warned against ‘partiality and corruptibility’ and incited against a path of rectitude in your speech on April 21, 1947 – assuming itself to be powerful enough to not only tax farmers but also exploit them through low prices for the produce and extract GST from small traders and evict the market infrastructure of the poor, the hawkers, in the name of huge, gigantic infrastructure? Is your legacy at stake, Sardar? How could they tolerate suicides by lakhs of farmers?

Do please have a look on your left and you will find the six-lane highway running up to 120 km in length parallel to Narmada. Lakhs of trees, more than 100-years-old, within the last year had to make way for this highway. People of Rajpipla, once a princely state that is recorded in history for having defeated Aurangzeb’s forces are compelled to be mute spectators, having no channel to vent their Mann ki Baat.

You, Sardar, once the chairman of the committees responsible for minorities, tribals, excluded areas and fundamental rights must also know that when your avatar will be well lit and decorated, the tribal communities, being repressed and oppressed, are to be thrown into darkness. Their lands, in six villages not even legally acquired, following British law of 1894, but simply taken over, paying a paltry sum of Rs 80 to Rs 200 per acre in 1961, are now being diverted for luxurious hotels named after ‘Shreshtha Bharath’ or Swaminarayan Complex and even a museum with their own remnants.

You, who were successful in recovering the farmlands for the farmers refusing to pay the oppressive tax would come down to support these tribals who are not granted anything as per the new law of 2013, nor are gifted with alternative land but are being made to accept a Rs 7 lakh package which they too are non-cooperating with. You were at the forefront of such a struggle and having threatened to leave Congress, had made your party accept the path of non-violent yet militant battle that led you into jail in 1940 and a solid mass protest in 1942, with shutdown of none less than civil services! With your ability to organise the countrymen as also to face the onslaught of the imperialist forces, you could certainly challenge the present powers, the creators of your avatar, vouching for unity, but practising divide and rule tactics and promoting or allowing brutality, while denying diversity of creed, culture and religion.

If only you would take a step forward and downward into the valley of Narmada, you would surely be overwhelmed with the simplicity of these nature-based generations-old communities, of Adivasis, farmers and fishworkers. Many of them had already lost their lands as it was acquired by the state for the Dam, again in your name, Sardar Sarovar, without paying them compensation worth a rupee. They too walked in your steps, faced attacks, and were sent to jails. (Jail? You had called it a ‘place for peace’, in 1943, remember?) The government in 2013 issued orders and made promises to give land for land. But ultimately they are being cheated and evicted out of their balance land for tourism! Do please have an eye on these fast track operations around, as only you can stop them from further damage…only you can!
Sardar, the scale and impact of forcible encroachment upon the lives of the communities in this most ancient Narmada civilisation and the valley, can be seen by someone of your stature and perspective. No one can hold your hand today, but you could and would drag the sena/army of bureaucrats out of their villages with your ‘iron hand’ if only you witnessed their might against the toilers’ rights. Will you, our beloved leader, engage the powers that be in a thorough review and reflection? Gone are the days when yourself and Gandhiji had such a discourse on the floor of the jail and evolved a vision of swaraj and self-reliance, of agriculture and village republics. Gone are the days when you valued production by masses to ensure equity in both the economy and the social life.

I feel ashamed to tell you that there was no need to bring in 1,500 Chinese workers here while excluding local adivasis from Gujarat, your own state, many of whom are compelled to migrate and harvest sugarcane, working day and night. I feel shaken to share with you what is being planned and publicised in your name… Shopping malls, five or seven star hotels, luxurious guest houses, helipads, statewise bhavans on the river bank with all its paraphernalia the shops, markets, massive food plaza, food courts, walk ways, travelators and what not. All this when not less than 35,000 families, affected by the Dam in your name since years, are still awaiting full, fair and just rehabilitation.  They never marketised Narmada, nor its water. They are damned by the Dam but are most awed and anguished to see their sacrifice being taken as a capital for the tourism industry and as everyone knows, political tourism too. They are sad that the farmers of Gujarat, the progeny of your movements are left high and dry… while the corporates reap huge benefits.

Your contribution to the farmers and vision of India are enshrined with that of Mahatmaji and Nehru in all our memories. You accepted Panditji, and vowed for unity within Congress. The common citizens of this country have no place in this gigantic play today, Sardar. All lights will be on you, the avatar, Sardar, while throwing everything that you practised and preached is intentionally left to the dark recesses of history books and the future of the Adivasis and this country is being sealed with the new paradigm.

Your generation was aware of two vices – corruption and communalism. The spirit behind your then sermons is needed today. Your NO to communalism reflected in your appeal to the religious leaders during communal violence following the partition that was inevitable. Your speeches across India and a letter to Golwalkar Guruji against the Hindu fundamentalist vision of RSS asking them to change and get integrated, is to be read and imbibed by every citizen of the country today. Those who are hiding behind your new Avatar, and marketing you, have never engaged themselves to understand your thoughts and your action to over come violence, to move from monarchies to democracy, from monopoly and hegemony to equity and fraternity. They do not visit the families of those lynched by mobs. They do not respect the resolutions of the adivasis. They do not value agriculture or the agriculturists.  But they are staking a claim to your name, Sardar.

They hail the tallness of your Avatar while they are consumed in their own pettiness. Adivasis know all this. Evicted since 1961, the Adivasis can’t take it anymore. No Jaykaras ! No celebrations from them. They mourn, they protest, they condemn and challenge as they know their mother river, not just gods and goddesses but culture and nature, and their very life is threatened again and again. Their forefathers too had fought the British, and with their perseverance had held on to land then. They are in a new freedom struggle, asserting self-determination. They are not a part of this game in your name, worth Rs. 3,500 crores with about 200 crores illegally collected from public enterprises as CSR, as per a CAG report. What is CSR ? That will be for another letter on another day Sardar…

Your avatar shall stand tall, Sardar. In the midst of the river, on the Varata Bawa Tekri. We watch with hope that your Avatar shall watch over and stop all that is unjust, against unity, equity and sustainability. We seek the blessings and support of your iron hand for today and for ever. We look forward to having you there when adivasis raise their voice, amidst festive tourists who will gather on the 31st and everyday, with or without your legacy, but all vows for a new touristocracy. We know you alone will listen to the adi-vasis, their cry halt, inspiring them to fight for their rights and the Mother River’s too !. Narmada appeals to you, Sardar !

With respectful tribute,
Medha Patkar
 

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Statue of Unity: Sardar would have been “uncomfortable” seeing so many laws violated https://sabrangindia.in/statue-unity-sardar-would-have-been-uncomfortable-seeing-so-many-laws-violated/ Tue, 30 Oct 2018 07:25:24 +0000 http://localhost/sabrangv4/2018/10/30/statue-unity-sardar-would-have-been-uncomfortable-seeing-so-many-laws-violated/ In a sharp critique ahead of Prime Minister Narendra Modi dedicating the 182-metres high statue of Sardar Patel to the nation, a well-known advocacy group, South Asia Network on Dams, Rivers and People (SANDRP), has said that even the Sardar would have felt “uncomfortable” with the so-called Statue of Unity. The reason, according to SANDRP, […]

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In a sharp critique ahead of Prime Minister Narendra Modi dedicating the 182-metres high statue of Sardar Patel to the nation, a well-known advocacy group, South Asia Network on Dams, Rivers and People (SANDRP), has said that even the Sardar would have felt “uncomfortable” with the so-called Statue of Unity. The reason, according to SANDRP, is that the statue has been built setting aside all environmental and legal prerequisites.


The “tallest” statue

SANDRP wonders how “uncomfortable would Sardar be seeing so many violations of law” at a whopping cost of Rs 3000 crore, on hand, and “land acquisition and displacement of so many tribal people, who do not have basic developmental facilities or justice till date”, on the other.

SANDRP analysis:

Consider the facts: The 600 feet tall statue of Sardar Patel that the Prime Minister of India will inaugurate on Patel’s Birthday on October 31, 2018 is situated bang in the middle of the Narmada river. To take up such unprecedented construction in the middle of the river would require, at the least, environment clearance, since the construction would have huge impacts on the river. No such clearance was sought or given. It would have required environmental impact assessment, environmental management plan, appraisal, public consultations, monitoring and compliance. None of this happened.

The project involves not only the construction of the statue, but also laying new roads, widening existing roads, setting up five star and other multi star hotels, guest houses by various states, tent city (tender issued), ropeway (tender issued), tiger and crocodile safari, and so on, which would also have adverse impacts, requiring the above procedure, but none happened.

The statue is to be surrounded by water to be dammed by Garudeshwar Dam, on Narmada river, again requiring social and environment impacts assessment and clearances, but none were sought or given.
The statue is built from the southern side of Narmada river, 3.2 km downstream from the Narmada Dam. On northern side is the Shoolpaneshwar sanctuary and reserved forests, which means that such a construction would require wildlife clearance, but again none was sought or given.

How uncomfortable would Sardar be seeing so many violations of law? Seeing the expenditure of Rs 3000 crores? Seeing the land acquisition and displacement of so many tribal people, who do not have basic developmental facilities or justice till date?
 

Sardar Vallabhabhai Patel, Independent India’s first home and deputy Prime Minister, was a successful lawyer before he left that profession to join Gandhi in freedom struggle. He would have been happy to fight a case against all these illegalities and injustices involved in building the statue.

As he once said:

“If we have to fight, we must fight clean. Such a fight must await an appropriate time and conditions and you must be watchful in choosing your ground. To fight against refugees is no fight at all. No laws of humanity or war among honourable men permit the murder of people who have sought shelter and protection.”
 
Unfortunately, he may have lost that legal battle. Gujarat High Court, in order dated January 13, 2014, in Writ Petition (PIL) 142 of 2013, challenging the plans of the statue, rejected the petition, without going into issue of impacts or violation of Environment Protection Act 1986 or Wildlife Protection Act 1972.

The Western Zone branch of the National Green Tribunal, in response to application no 32 of 2015 by late Trupti Shah and nine others, challenging the plans of the Statue of Unity, rejected the appeal through an order dated January 28, 2016, without going into merits of the case:

“Considering the fact situation in the instant case, in our considered opinion, instant Application No.32/2015 is barred by limitation and will have to be dismissed. Still however, we make it clear that this dismissal is not to be treated as precedent for other purpose. All the questions related to the matter are kept open for both the sides and may not be treated as foreclosed for any purpose.”

But Sardar Patel was also a staunch satyagrahi and would not hesitate to fight for justice, as tribals and others of Gujarat are now doing.

Sardar Patel said in his presidential address to the Congress in 1931:
 

“Independent India’s leaders would neither use a foreign language nor rule from a remote place 7,000 feet above sea level.”He would certainly feel very uncomfortable even from that height of 600 feet.

Courtesy: https://www.counterview.net

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Poetry: In the name of Sardar, what will the “statue of unity” achieve? https://sabrangindia.in/poetry-name-sardar-what-will-statue-unity-achieve/ Tue, 25 Sep 2018 07:09:03 +0000 http://localhost/sabrangv4/2018/09/25/poetry-name-sardar-what-will-statue-unity-achieve/ In Sardar Patel’s name, the statue of unity will see the displacement of Indians due to projects on Narmada river and attacks on dissenters of the ruling party.   Image Courtesy: Indian Express   In the name of Sardar Look, What Modi Government is doing Communal Violence, Dalits – Tribals – Minorities Oppressed Those who […]

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In Sardar Patel’s name, the statue of unity will see the displacement of Indians due to projects on Narmada river and attacks on dissenters of the ruling party.

 

Sardar patel

Image Courtesy: Indian Express
 
In the name of Sardar
Look, What Modi Government is doing
Communal Violence, Dalits – Tribals – Minorities Oppressed
Those who dissent are labelled ‘Anti-Nationals’, ‘Urban Naxal’
 
Then this Modi Government
In the name of Sardar
installs “Statue of Unity”
 
In the name of Sardar
Look, What Modi Government is doing
Narmada’s Lynching, Narmada’s Pollution
Damming her water, politicking and lies over her water
Tribals, Villagers, Communities, Forest, Animals, Trees, all displaced
 
Then this Modi Government
In the name of Sardar
installs “Statue of Unity”
 
In the name of Sardar
Look, What Modi Government is doing
Blinded Ego flouts Rules, Regulations, Norms, Constitution
Democracy Oppressed, Citizens Exploited,
Threats galore and non-state Actors on Rampage
Jail, House Arrest, Section 144, Detention
 
Then this Modi Government
In the name of Sardar
installs “Statue of Unity”
 
In the name of Sardar
What is Modi Government doing
Lies, Obfuscation, Misleads, Duplicity,
It tells us and the World to ‘Make in India’
And Sardar’s Statue ‘Made in China’
Our Money, Our Tax, spent on self-propaganda
And then pass it off as “National Pride”
 
Then this Modi Government
In the name of Sardar
installs “Statue of Unity”
 
This October 31
You decide
In the name of Sardar
Respect or Insult?
In the name of Sardar
Truth or Lies
In the name of Sardar
Narmada’s Conservation or Narmada’s Exploitation
 
In the name of Sardar
Modi Government’s Pretence
or Democracy’s Victory?
 
Is it really a “Statue Of Unity” in the name of Sardar?

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Sardar Patel, not Nehru, dropped proposal to reconstruct Somnath with govt funds on Gandhiji’s suggestion https://sabrangindia.in/sardar-patel-not-nehru-dropped-proposal-reconstruct-somnath-govt-funds-gandhijis-suggestion/ Fri, 13 Jul 2018 05:17:52 +0000 http://localhost/sabrangv4/2018/07/13/sardar-patel-not-nehru-dropped-proposal-reconstruct-somnath-govt-funds-gandhijis-suggestion/ Sometimes people are made to believe that descriptions in historical novels are real history. Even courtier historians who present history as per the convenience of rulers find their way to textbooks, polluting the minds of younger generations. A perverted version of history is taught to students till historians dare make corrections, or ask rulers to […]

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Sometimes people are made to believe that descriptions in historical novels are real history. Even courtier historians who present history as per the convenience of rulers find their way to textbooks, polluting the minds of younger generations. A perverted version of history is taught to students till historians dare make corrections, or ask rulers to get things corrected.


Somnath before the construction of the new temple began

It is normal for heroes in India to be painted as villains. The neighbouring Pakistan boasts of having a 5000-year old civilization! And, villains in India like Mahmud Ghazni are considered heroes in Pakistan!

Few know that Panini, born nearly ten centuries before the birth of Islam in the seventh century, on the border of present-day Afghanistan, wrote Sanskrit grammar, was a Pathan. Yet, ironically, he may not be considered a Pathan today, since terms such as Pathans and Arabs are commonly used only for Muslims.

One would have heard scholars in TV debates branding Chinggis Khan (also known as Genghis Khan), the 13th century Mongol ruler as “Muslim”. But the fact is, he called Jews and Muslims as “slaves”. Worse, he forbad Islamic tradition of slaughtering animals. The first person to embrace Islam in his family was his grandson, Berke Khan, in Bukhara. Qutlug Nigar Khanum, mother of the founder of Mughal Empire, Babur, was the descendent of the founder of Mongol Empire, Chinggis Khan.
 

Chingiss Khan
Jawaharlal Nehru, born in Allahabad and educated in England at Harrow and Cambridge, visionary and idealist, scholar and statesman of international stature, was Prime Minister of independent India for 17 years. In his scholarly book, “The Discovery of India”, written in Ahmednagar Fort prison during the five months, April to September 1944, Nehru writes:

“Unlike the Greeks, and unlike the Chinese and the Arabs, Indians in the past were not historians. This was very unfortunate and it has made it difficult for us now to fix dates or make up an accurate chronology. Events run into each other, overlap and produce an enormous confusion. Only very gradually are patient scholars today discovering the clues to the maze of Indian history.”

One would be surprised to read Prof Shanta Pandey, a historian of Delhi University, presenting Sanskrit as the official Durbar language of Mahmud Ghazni, who was responsible for the loot and demolition of the Somnath Temple way back in 1026 AD. Mahmud was son of Sabatgin, who was a Hindu or a Buddhist, who embraced Islam and ruled over Ghazni, having a large population of Hindus, including his own Chief of the Army, Tilak, according to historian Shambhuprasad Harprasad Deshai, IAS (Retd) in “Prabhas ane Somnath” (1965), published by Shree Somnath Trust.

Late Deshai describes how the King of Gujarat, Bhimdev I, ran away leaving his subjects at the mercy of the invader, Mahmud, instead of challenging him. When the King of Gujarat had no guts to face the army of Ghazni at Anahilwad Patan, the capital of Gujarat, at least 20,000 Rajput warriors laid down their life to defend the motherland at Modhera!

Panini
There is a misconception about Nehru refusing to grant government funds for the reconstruction of Somnath Temple in 1947 when his deputy, Vallabhbhai Patel, took vow to get the historical temple of Somnath reconstructed at government cost. Some courtier historians try to malign Nehru, presenting their all time favorite argument of rift between Nehru and Sardar.

Despite such efforts, one comes across KM Munshi writing in his book “Pilgrimage to Freedom” Vol I: “When Junagadh fell, Sardar Patel, as Deputy Prime Minister, pledged the Government of India to the reconstruction of the historical Temple of Somnath. The Cabinet, Jawaharlal presiding, decided to reconstruct the Temple at Government cost. But Gandhiji advised Sardar not to have the Temple reconstructed at Government cost and suggested that sufficient money should be collected from the people for this purpose. Sardar accepted his advice.”

The Nehru Cabinet took the decision after Gandhiji expressed his views twice publicly in the prayer meetings. Patel died on December 15, 1950. Nehru criticized Munshi, his Cabinet member, “for working for the reconstruction of the Temple”, and even advised Dr Rajendra Prasad, President, to abstain from attending the ceremony of installation of the deity.

Dr Prasad went to Somnath on May 11, 1951 and performed ceremony. Of course, the Government of India did not find it worth to even issue a press note! Nehru always tried to project his secular image and to some extent an image of an atheist.

One would be surprised to know that President of the All-India Hindu Mahasabha, Barrister VD Savarkar, was an atheist! In fact, Nehru was not an atheist as Munshi records in one of his letter-commentaries (“Kulapatina Patro”, January 8, 1967).

As one of the founders of Vishwa Hindu Parishad (VHP), Munshi expressed happiness about a change he gathered in the religious attitude of Nehru after the Somnath episode. Nehru participated in the religious ceremony at Sanchi and approved generous grant for reconstruction of Sarnath. Even in 1954 when, as UP Governor, Munshi accompanied Nehru to Allahabad to take stock of the arrangements of the Kumbha Mela, Nehru got down from the jeep and washed his face with the pious water of Ganga.
 

Mahmud Ghazni

A newspaper correspondent, who followed them, reported that Nehru performed Sandhya (evening prayer) and washed his Janoi (a sacred thread)! Munshi quotes the “will of Nehru” and his approach of “scientific temperament”, where his love and devotion for people, Ganga and Jamuna rivers can be seen. In the historic document dated June 21, 1954 (a decade prior to his death), Nehru expressed his desire, “I do not want any religious ceremony performed for me after my death”, adding:

“My body to be cremated… my ashes (be) sent to Allahabad… A small handful of these ashes should be thrown into the Ganga… The Ganga, especially, is the river of India, beloved of her people, round which are intertwined her racial memories, her hopes and fears, her songs of triumph, her victories and her defeats. She has been a symbol of India’s age long culture and civilization, ever changing, ever-flowing, and yet ever the same Ganga… The Ganga has been to me a symbol and a memory of the past of India, running into the present and flowing on to the great ocean of the future… a handful of my ashes be thrown into the Ganga at Allahabad to be carried to the great ocean that washes India’s shore.”

First published in counterview.net
 

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The Sardar Patel statue is part of an attempt to manufacture a respectable genealogy for the RSS https://sabrangindia.in/sardar-patel-statue-part-attempt-manufacture-respectable-genealogy-rss/ Fri, 27 Jan 2017 11:03:42 +0000 http://localhost/sabrangv4/2017/01/27/sardar-patel-statue-part-attempt-manufacture-respectable-genealogy-rss/ The BJP leadership is very keen to claim a role in the freedom struggle.   Soon after Narendra Modi became prime minister, construction began on a colossal statue of Sardar Vallabhbhai Patel, India’s first deputy prime minister, on an inland island called Sadhu Bet facing the Narmada Dam near Vadodara in Gujarat. Planned at a […]

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The BJP leadership is very keen to claim a role in the freedom struggle.

Sardar patel
 

Soon after Narendra Modi became prime minister, construction began on a colossal statue of Sardar Vallabhbhai Patel, India’s first deputy prime minister, on an inland island called Sadhu Bet facing the Narmada Dam near Vadodara in Gujarat. Planned at a cost of about Rs 3,000 crores and to stand 182 meters tall, this Chinese-made bronze statue, when completed, will be the tallest in the world. There is no doubt that this statue will become a major place of political worship like Rajghat and the Indira Gandhi memorial in New Delhi. But beyond tourist commerce there is another reason driving this project. It is to give the Rashtriya Swayamsevak Sangh a genealogy it does not have.

Manufactured genealogy is a recurring feature of our history. Pre-Islamic invaders from Central Asia like the Hepthalites (White Huns) and Ahir Gatae from the region extending from Bactria in Central Asia to present-day Xinjiang in China conquered a good part of northern India and established kingdoms. The greatest of these invaders was Kanishka, whose realm stretched from Turfan in the Tarim Basin in Xinjiang to Pataliputra (present-day Patna) on the Gangetic plain. Kanishka was of Turkestani origin. These new rulers, some of whom were Buddhists, were quickly absorbed into Hindu society and were made Agnikula Rajputs (family of the fire god), others got more extravagant genealogies deriving from the sun and moon, hence the Suryavanshi and Chandravanshi Rajputs. In this manner the integrity of the Brahminical varna system – that classifies society into four sections based on occupation – was preserved.

The Brahmin-dominated Rashtriya Swayamsevak Sangh’s government in Maharashtra has embarked on building another gigantic statue, this one of the Maratha King Shivaji. This is not without some irony as the varna of the Marathas is even now a contested issue, with some arguing that they are part of the Kshatriya (warrior) varna, and others that they have Kunbi peasant origins. This issue was the subject of antagonism between the Brahmins and Marathas, dating back to the time of Shivaji.

When it was time for Shivaji’s coronation in 1674, the Brahmins of Poona baulked, stating that the Bhonsles – Shivaji’s family – were not Kshatriyas. Legend has it that a Brahmin priest from Banaras, Gaga Bhatta, on receiving a generous payment, performed the ceremony. Shivaji’s genealogy now showed that the Bhonsles were a branch of the highly-respected Sisodias of Mewar, Kshatriyas of the purest Rajput clan. Whatever might have been his caste antecedents, Shivaji undoubtedly was one of India’s greatest kings. His achievements did not need a manufactured genealogy.
 

RSS and the freedom struggle

The ultra nationalist RSS is still in search of a genealogy that will connect it to the nationalist movement that won India its freedom.

The truth is that the contemporary writings and speeches of its leaders have a very different story to tell. These leaders showed little enthusiasm for the anti-British struggle. Though the founder of the RSS, KB Hedgewar had an early association with the Congress and other nationalist movements like Bhagat Singh and Chandrashekhar Azad’s Hindustan Republican Association, he left it all behind to found the RSS.

He also stopped his followers from the nationalist path. MD Deoras, the third sarsanghchalak (supreme leader) of the RSS, wrote approvingly of how “Dr Hedgewar saved him and others from the path of Bhagat Singh and his comrades.”

With the death of Hedgewar in 1940, the RSS lost all interest in freedom. Its new leader MS Golwalkar drew inspiration from Adolf Hitler’s ideology of race purity. Paradoxically Golwalkar also admired Jews for “maintaining their religion, culture and language”.

Golwalkar’s focus was on religion, racial purity and exclusion. Freedom was to be left to lesser mortals like Gandhiji and his Congress. He wanted the RSS to be involved only in “routine work”.

In the words of Golwalkar:
 

“There is another reason for the need of always remaining involved in routine work. There is some unrest in the mind due to the situation developing in the country from time to time. There was such unrest in 1942. Before that there was the movement in 1930-31. At that time many other people had gone to Doctorji [Hedgewar]. This ‘delegation’ requested Doctorji that this movement [Congress] will give independence and Sangh should not lag behind. At that time, when a gentleman told Doctorji that he was ready to go to jail, Doctorji said: ‘Definitely go. But who will take care of your family then?’ That gentlemen told: ‘I have sufficiently arranged resources not only to run the family expenses for two years but also to pay fines according to the requirements.’ Then Doctorji said to him: ‘If you have fully arranged for the resources then come out to work for the Sangh for two years.’”
 

Golwalkar’s point was crystal clear. Dharam (religion) came before dharma (duty).
 

The Patel project

The BJP leadership is very keen to project the RSS as a component of the freedom struggle. The BJP finds it embarrassing that the RSS – to which the top leadership as well as the overwhelming majority of the cadre of the BJP belong – was not a part of the freedom movement. The RSS lacks the courage to categorically state that it did not participate in the freedom struggle because its ideology prevented it from doing so.

There is the well-known concocted story of how the RSS tried to lionise Atal Bihari Vajpayee’s role in the 1942 Quit India movement. This ended in a huge embarrassment when it was discovered that Vajpayee actually made a confessional statement disassociating himself from the protest event at his hometown Bateshwar.

In the confession he wrote:
 

“Ten or twelve persons were in the forest office. I was at a distance of 100 yards. I did not render any assistance in demolishing the government building. Thereafter, we went to our respective homes.”
 

Hence the RSS is trying to attach themselves the legacy of Vallabhbhai Patel, to get a leg into the nationalist movement. They forget that it was Sardar Patel who had banned the RSS in 1948 after learning that its workers were distributing sweets to celebrate the assassination of Mahatma Gandhi

In the run up to the 2014 general elections Narendra Modi displayed his lack of knowledge of history, or willingness to distort it, by saying that the Congress Party wanted Patel to be the first prime minister. The fact is that Jawaharlal Nehru became the president of the Congress in 1946 after Maulana Azad was dissuaded from offering himself on the basis of the system of rotation that the Congress informally followed. Patel was never in the run. Given Nehru’s overwhelming popularity, even if Patel contested, Nehru would have defeated him.
Both LK Advani and Modi have tried to project that there was a fissure between Nehru and Patel. The BJP leaders seem to be confused between dissent and dissidence. Dissent is a genuine difference of opinion, and there were many between Nehru and Patel, as should be between two independent-minded individuals. Dissidence is a result of competing ambitions.

On this Patel was clear. He wrote:
 

“It was, therefore, in the fitness of things that in the twilight preceding the dawn of independence he (Nehru) should have been our leading light, and that when India was faced with crises after crises, following the achievement of our freedom, he should have been the upholder of our faith and the leader of our legions.”
 

Patel added:
 

“Contrary to the impression created by some interested persons and eagerly accepted in credulous circles, we have worked together as lifelong friends and colleagues, adjusting ourselves to each other’s advice as only those who have confidence in each other can.”
 

Now the RSS is trying to make Sardar Patel its own by attempting to give itself a lineage deriving from Sardar Patel – the colossal statue is intended to rewrite the Sangh’s history. But the saffron body will only end up as a parvenu, wanting in patriotism when it mattered most.
But Modi won’t know all this. History is not his forte, or else he would not think that Alexander died on the West bank of the Ganga!

Courtesy: Scroll.in
 

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Moditva: A Sophisticated and Malevolent Regime and Emerging Political System https://sabrangindia.in/moditva-sophisticated-and-malevolent-regime-and-emerging-political-system/ Sat, 21 Jan 2017 07:05:04 +0000 http://localhost/sabrangv4/2017/01/21/moditva-sophisticated-and-malevolent-regime-and-emerging-political-system/ Political scientists and public philosophers are yet to invent a name for it   Image credit: Quora It is epic. An oedipal argument that demands the destruction of the old and the grand, so that the new edifice rises that much the higher. In the business of empire building, mere business or the politics of […]

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Political scientists and public philosophers are yet to invent a name for it

 
Image credit: Quora

It is epic. An oedipal argument that demands the destruction of the old and the grand, so that the new edifice rises that much the higher. In the business of empire building, mere business or the politics of power, there is much bloodshed in the battlefield. And to the winner belong the spoils, the laurel crown on the brow, and the profile in marble and in gold.

No, the tallest statue in the world will not be his. It will remain as planned, that of Vallabh Bhai Patel, the Congressman from Gujarat. But everyone will see in the glum, brooding, motionless steel Patel, the lively reality of Narendrabhai Damodardas Modi. The man and his admirer are both important to the project, each impossible without the other.

To his critics, Modi may remain the man in the striped charcoal grey suit. Not suit and boots. No one wears boots in India, other than soldiers, and a few great grandsons of former rajas who still fancy themselves princes as if there never had been an Indira Gandhi who stripped them of their feudal titles. The stripes in his suit, as everyone knows, were letters of his name, woven into the expensive Rs 10 lakh fabric, in an unending chant to his glory.

He has often assumed the pose and posture, we have seen, and possibly sees himself at least in his dreams, as a true follower of his namesake Narendra Dutt, the modern-age warrior saint who rejuvenated Hinduism, and in his lifetime was called Swami Vivekananda. The students and government employees of the state of Madhya Pradesh will be reminded of this connect every day. 

The government of the state has asked all educational institutions to display portraits of the prime minister and the saffron-clad monk in his now famous pose, on their walls. After the outcry of Modi replacing Mahatma Gandhi in the calendars and official publicity material of the Khadi and Village Industries Commission, the state was clinically politically correct in putting Mahatma Gandhi and Babasaheb BR Ambedkar also on the wall. There are no options. You defy that order at risk of your job.

The brand building has been assiduous, intuitively by the man, but also with assistance from the experts in mass psychology resident in the headquarters of the Rashtriya Swayamsevak Sangh (RSS). They had spotted it early. Their recruitment was from unmarried men, bachelors and presumably celibates. This young man had been married, if only for a very brief period, and had then walked out on his young bride in cold-blooded pursuit of a future in the service of Mother India. Sterling material. The year 2002 would prove them right. And in turn, that commitment qualified him for higher office in 2014.

Modi has been, in a manner, in a warrior mode ever since. In suits, tunics, costumes of a dozen states and a score of nations, beating huge drums or sounding the conch in prayer, he remains the warrior, arms outstretched holding unseen weapons, his expensive watches, writing instruments and spectacles like so many pieces of body armour.

He chooses his targets well, sharply and placed well in the crosshairs of his eyepiece, much as Arjuna, the field commander, did. He too says he has been wronged, and his mother, the land, has been robbed, and he must avenge this insult. Above all, he says he is being targeted, and threatened with injury.

He seemingly is going by the book, following a script that Jawaharlal Nehru first wrote, and then Indira Gandhi. Nehru, the first prime minister, placed the assassinated Gandhi at the core of the new nation, born in a bloody partition, erasing the contribution of every other leader who had walked with the Mahatma. Most of them he had angered anyway, rejecting their chauvinism and their orthodoxy which they wanted perpetuated in new laws. They were therefore not even a memory in the mind of the generation raised in the first two decades of Independence.

Indira Gandhi was ruthless. She destroyed the old Congress, annihilating all those who had remained from Nehru’s purges. Going further than her father, she saw herself as the saviour of the combined heritage of Nehru and Gandhi, removing every vestige of the Raj and the hold that the industrial giants and moneybags had over political structures and the administration.

The ending the privy purses and egos, and political influence that went with the feudal principalities, she finally completed the task that Patel was apparently reluctant to do. He had got the princes to sign in as members of the new Union of India, but had allowed them their titles and allowances. They remained Their Highnesses in a republican democracy, anachronisms and agents of the status quo.

Indira Gandhi inevitably attracted sycophants, courtiers and satraps who paid her homage. Eventually this conflated her with India, the nation. When the notional Congress president, Dev Kant Barooah, said “Indira is India”, he no more than told her something she believed in, and was just waiting to hear. She did not plan the subsequent chain of events, but it was as if the time-chain had been designed by a higher power.

Civil disobedience of a different kind by a motley combination of old enemies and new internationally connected agitators inexorably led to a state of Emergency, and the suspension of the Constitution and the human rights and civil liberties that were enshrined in it. The police system was enslaved, and the Supreme Court, in self-preservation, evolved a suitable jurisprudence for the times. 

The evolution of the concept of a “national conscience” is in keeping with that errant tradition. The Khalistan movement, the emergence of Jarnail Singh Bhindranwale, the army attack on him in the Golden temple complex, her assassination, and the massacre of the Sikhs in Delhi and other cities in 1984, are links of a macabre nightmare lived by so many.
 
Admired, loathed, hated and cursed, Indira Gandhi saw many moods of her people. She remains in their memory.

But even at the height of the Indira-is-India rhetoric and the hired crowds at her residence at Number I, Safdarjang Road in New Delhi, in the mid-summer heat of police surveillance, Foreign Contribution Regulation Act (FCRA) and extra-constitutional centres of authority and their fawning officials, there was, in hindsight, a difference. The cadres, perhaps, were of the poor. Garibi Hatao, she had said, of her creed.  The critics were the rich, the once powerful, those who had once exercised control.

Like her, Modi has razed every edifice, every little milestone that could remind of the past political legacy. In destroying the virtual statues of Nehru and Indira, he has also destroyed the memory of the years of Vishwanath Pratap Singh who implemented the Mandal Commission report and gave political power to the Other Backward Castes (OBCs) and communities to which Modi, a Ghanchi, himself belongs. And in true oedipal thrust, he has also erased the six years of Atal Behari Vajpayee.

The cadres now are the middle class, the power brokers, the bigots. The bigots grow the most, expectedly, nourished on a heady diet of supremacist cultural nationalism. Hate, targeted violence and state impunity intimidate, marginalise and alienate religious minorities as never before. It would seem there is a de facto state religion, that India is, in their minds, a theocracy. The super-rich, the crony capitalists, are entrenched, favoured and protected even in a globalised economy. Their wealth finds a short circuit to growth, feeding off the assets of what was the public sector.

This economy demands its own blood sacrifice. Trade unions are comatose, if not dead. The rights of the farmers and the tribals are no longer sacred. If anything, their sacred groves are being defiled, destroyed in reckless abandon. Their young men and women are incarcerated. Many executed, branded as extremists and foreign agents, enemies if the state.

To be a stable, profitable equation, this demands that the leader and his garrisons uphold each other, build each other as icons, larger than life. Indigenous industrial and economic progress, which led to the growth of the heavy industry sector, the big dams and the advances in space science and technology, and the birth of the Information Technology sector, is given a fresh coat of paint as Make in India.

To call it a cult will be to minimise its potential and its threat.  Modi is not the Fuehrer, the Intelligence Bureau (IB) not the Gestapo and the cadres, some in khaki long pants and the others in striped suits like the one he himself has worn at least once, are not Fascists and Nazis in jackboots.

This is a more sophisticated and malevolent regime and emerging political system.

Political scientists and public philosophers are yet to invent a name for it.
 
(This article is also published in Indian Currents weekly).
 
 
 

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